55. ¾savakkhayań±ŗaniddesavaŗŗan±

107. ¾savakkhayań±ŗaniddese anańń±tańńass±m²tindriy±d²ni vuttatth±ni. Kati µh±n±ni gacchat²ti ekekassa uppattiµµh±naniyamanattha½ pucch±. Eka½ µh±na½ gacchat²ti ekasmi½ µh±ne uppajjat²ti vutta½ hoti. Uppatti-ok±saµµh±nańhi tiµµhati etth±ti µh±nanti vuccati. Cha µh±n±n²ti cha maggaphalakkhaŗe. Indriy±na½ anańń±tańńass±m²tindriy±d²su t²su ekekameva adhika½ hot²ti dassanattha½ saddhindriya½ adhimokkhapariv±ra½ hot²ti-±di vutta½. Yath± “saddhindriyassa adhimokkhaµµho”ti-±d²su (paµi. ma. 1.12) adhimokkh±dayo saddhindriy±d²na½ kiccavasena vutt±, evamidh±pi “adhimokkhapariv±ra½ hot²”ti saddhindriya½ adhimokkhatthena pariv±ra½ hot²ti vutta½ hoti. Esa nayo sesesupi. Pariv±ranti ca liŖgavipall±so kato. Pańńindriyanti anańń±tańńass±m²tindriyameva paj±nanasabh±vadassanattha½ visu½ katv± vutta½. Abhidhammepi (vibha. 219) hi pańń±ya kiccavisesadassanattha½ maggakkhaŗe ca phalakkhaŗe ca ek±va pańń± aµµhadh± vibhatt±. Abhisandanapariv±ranti nh±niyacuŗŗ±na½ udaka½ viya cittacetasik±na½ sinehanakiccena pariv±ra½ hoti. Ida½ somanassasampayuttamaggavaseneva vutta½. Upekkh±sampayuttamagge pana somanassindriyaµµh±ne upekkhindriya½ daµµhabba½. Ta½ pana sampayutt±na½ n±ti-upabr³hanapariv±ranti gahetabba½. Pavattasantat±dhipateyyapariv±ranti pavatt± santati pavattasantati, vattam±nasant±nanti attho. Adhipatibh±vo ±dhipateyya½, pavattasantatiy± ±dhipateyya½ pavattasantat±dhipateyya½. Vattam±naj²vitindriyassa uparipavattiy± ca paccayatt± pubb±paravasena pavattasantatiy± adhipatibh±vena anańń±tańńass±m²tindriyassa pariv±ra½ hoti.
Sot±pattimaggakkhaŗe j±t± dhamm±ti-±di sabbesa½ maggasampayuttak±na½ vaŗŗabhaŗanattha½ vutta½. Tattha maggakkhaŗe j±t±ti maggasamuµµhit± eva, na ańńe. Yasm± pana maggasamuµµhitampi r³pa½ kusal±din±ma½ na labhati, tasm± ta½ apanento µhapetv± cittasamuµµh±na½ r³panti ±ha. Sabbeva hi te dhamm± kucchit±na½ salan±d²hi atthehi kusal±. Te ±rammaŗa½ katv± pavattam±n± natthi etesa½ ±sav±ti an±sav±. Vaµµam³la½ chindant± nibb±na½ ±rammaŗa½ katv± vaµµato niyyant²ti niyy±nik±. Kusal±kusalasaŖkh±t± cay± apetatt± apacayasaŖkh±ta½ nibb±na½ ±rammaŗa½ katv± pavattanato apacaya½ gacchant²ti apacayag±mino, pavatta½ apacinant± viddha½sent± gacchant²tipi apacayag±mino. Loke apariy±pannabh±vena lokato uttar± uttiŗŗ±ti lokuttar±. Nibb±na½ ±rammaŗa½ etesanti nibb±n±rammaŗ±.
Im±ni aµµhindriy±n²ti-±di pubbe vuttapariv±rabh±vassa ca tena sahagat±dibh±vassa ca ±divutta-±k±r±nańca d²panattha½ vutta½. Tattha aµµhindriy±n²ti pubbe vuttanayena pańńindriyena saha aµµha. Sahaj±tapariv±r±ti aµµhasu ekekena saha itare itare satta sahaj±t± hutv± tassa sahaj±tapariv±r± honti. Tatheva ańńa½ ańńassa ańńa½ ańńass±ti eva½ ańńamańńapariv±r± honti. Tatheva ańńamańńa½ nissayapariv±r± sampayuttapariv±r± ca honti. Sahagat±ti tena anańń±tańńass±m²tindriyena saha ekupp±d±dibh±va½ gat±. Sahaj±t±ti teneva saha j±t±. Sa½saµµh±ti teneva saha missit±. Sampayutt±ti teneva sama½ ekupp±d±dipak±rehi yutt±. Tev±ti te eva aµµha indriyadhamm±. Tass±ti anańń±tańńass±m²tindriyassa. ¾k±r±ti pariv±rakoµµh±s±.
Phalakkhaŗe j±t± dhamm± sabbeva aby±kat± hont²ti r³passapi aby±katatt± cittasamuµµh±nar³pena saha vutt±. Maggasseva kusalatt± niyy±nikatt± apacayag±mitt± ca phalakkhaŗe “kusal±”ti ca “niyy±nik±”ti ca “apacayag±mino”ti ca na vutta½. It²ti-±di vuttappak±ranigamana½. Tattha aµµhaµµhak±n²ti aµµhasu maggaphalesu ekekassa aµµhakassa vasena aµµha indriya-aµµhak±ni. Catusaµµhi hont²ti catusaµµhi ±k±r± honti. ¾sav±ti-±di heµµh± vuttatthameva Idha arahattamaggavajjheyeva ±save avatv± sesamaggattayavajjh±nampi vacana½ ±savakkhayavacanas±mańńamattena vuttanti veditabba½. Arahattamaggań±ŗameva hi keci ±save asesetv± ±sav±na½ khepanato “khaye ń±ŗan”ti vuccati. Tasm±yeva ca arah±yeva kh²ŗ±savoti vuccat²ti.

¾savakkhayań±ŗaniddesavaŗŗan± niµµhit±.