54. Dibbacakkhuñ±ºaniddesavaººan±

106. Dibbacakkhuñ±ºaniddese ±lokasañña½ manasi karot²ti div± v± ratti½ v± s³riyajoticandamaºi-±loka½ ±lokoti manasi karoti. Eva½ manasikaronto ca ±lokoti sañña½ manasi pavattanato “±lokasañña½ manasi karot²”ti vuccati. Div±sañña½ adhiµµh±t²ti eva½ ±lokasañña½ manasikaritv± div±ti sañña½ µhapeti. Yath± div± tath± rattinti yath± div± ±loko diµµho, tatheva rattimpi manasi karoti. Yath± ratti½ tath± div±ti yath± ratti½ ±loko diµµho, tatheva div±pi manasi karoti. Iti vivaµena cetas±ti eva½ apihitena cittena. Apariyonaddhen±ti samantato anaddhena. Sappabh±sa½ citta½ bh±vet²ti sa-obh±sa½ citta½ va¹¹heti. Etena dibbacakkhussa parikamm±lok±rammaºa½ citta½ kathita½. ¾lokakasiº±rammaºa½ catutthajjh±nameva v± sandh±ya vutta½. Tasseva½ bh±vayato obh±saj±ta½ citta½ hoti vigatandhak±r±varaºa½. Tena hi dibbacakkhu½ upp±detuk±mena ±dikammikena kulaputtena imiss±yeva p±¼iy± anus±rena kasiº±rammaºa½ abhiññ±p±dakajjh±na½ sabb±k±rena abhin²h±rakkhama½ katv± “tejokasiºa½ od±takasiºa½ ±lokakasiºan”ti imesu t²su kasiºesu aññatara½ ±sanna½ k±tabba½, upac±rajjh±nagocara½ katv± va¹¹hetv± µhapetabba½, na tattha appan± upp±detabb±ti adhipp±yo. Sace hi upp±deti, p±dakajjh±nanissaya½ hoti, na parikammanissaya½. Imesu ca pana t²su ±lokakasiºa½yeva seµµhatara½, tadanulomena pana itara½ kasiºadvayampi vutta½. Tasm± ±lokakasiºa½ itaresa½ v± aññatara½ ±rammaºa½ katv± catt±ri jh±n±ni upp±detv± puna upac±rabh³miya½yeva µhatv± kasiºa½ va¹¹hetabba½. Va¹¹hitava¹¹hitaµµh±nassa antoyeva r³pagata½ passitabba½. R³pagata½ passato panassa tena by±p±rena parikammacittena ±lokapharaºa½ akubbato parikammassa v±ro atikkamati, tato ±loko antaradh±yati, tasmi½ antarahite r³pagatampi na dissati. Ath±nena punappuna½ p±dakajjh±nameva pavisitv± tato vuµµh±ya ±loko pharitabbo. Eva½ anukkamena ±loko th±magato hot²ti. “Ettha ±loko hot³”ti yattaka½ µh±na½ paricchindati, tattha ±loko tiµµhatiyeva. Divasampi nis²ditv± passato r³padassana½ hoti. Tattha yad± tassa bhikkhuno ma½sacakkhussa an±p±thagata½ antokucchigata½ hadayavatthunissita½ heµµh±pathav²talanissita½ tirokuµµapabbatap±k±ragata½ paracakkav±¼agatanti ida½ r³pa½ ñ±ºacakkhussa ±p±tha½ ±gacchati, ma½sacakkhun± dissam±na½ viya hoti, tad± dibbacakkhu uppanna½ hoti. Tadeva cettha r³padassanasamattha½, na pubbabh±gacitt±ni.
Tatr±ya½ dibbacakkhuno uppattikkamo– vuttappak±rameta½ r³pam±rammaºa½ katv± manodv±r±vajjane uppajjitv± niruddhe tadeva r³pam±rammaºa½ katv± catt±ri pañca v± javan±ni uppajjant²ti pubbe vuttanayeneva veditabba½. Ida½ pana ñ±ºa½ “satt±na½ cut³pap±te ñ±ºan”tipi “dibbacakkhuñ±ºan”tipi vuccati. Ta½ paneta½ puthujjanassa paripantho hoti. So hi “yattha yattha ±loko hot³”ti adhiµµh±ti, ta½ ta½ pathav²samuddapabbate vinivijjhitv±pi ek±loka½ hoti. Athassa tattha bhay±nak±ni yakkharakkhas±dir³p±ni passato bhaya½ uppajjati. Tena cittavikkhepa½ patv± jh±navibbhantako hoti. Tasm± r³padassane appamattena bhavitabba½.
Satt±na½ cut³pap±tañ±º±y±ti satt±na½ cutiy± ca upap±te ca ñ±º±ya. Yena ñ±ºena satt±na½ cuti ca upap±to ca ñ±yati, tadattha½ dibbacakkhuñ±ºatthanti vutta½ hoti. Dibbena cakkhun±ti vuttatthameva. Visuddhen±ti cut³pap±tadassanena diµµhivisuddhihetutt± visuddha½. Yo hi cutimattameva passati, na upap±ta½, so ucchedadiµµhi½ gaºh±ti. Yo upap±tameva passati, na cuti½, so navasattap±tubh±vadiµµhi½ gaºh±ti. Yo pana tadubhaya½ passati, so yasm± duvidhampi ta½ diµµhigatamativattati, tasm±ssa ta½ dassana½ diµµhivisuddhihetu hoti. Ubhayañceta½ buddhaputt± passanti Tena vutta½– “cut³pap±tadassanena diµµhivisuddhihetutt± visuddhan”ti. Manuss³pac±ra½ atikkamitv± r³padassanena atikkantam±nusaka½, m±nusaka½ v± ma½sacakkhu½ atikkantatt± atikkantam±nusaka½. Tena dibbena cakkhun± visuddhena atikkantam±nusakena.
Satte passat²ti manuss±na½ ma½sacakkhun± viya satte oloketi. Cavam±ne upapajjam±neti ettha cutikkhaºe upapattikkhaºe v± dibbacakkhun± daµµhu½ na sakk±, ye pana ±sannacutik± id±ni cavissanti. Te cavam±n±. Ye ca gahitapaµisandhik± sampatinibbatt± v±, te upapajjam±n±ti adhippet±. Te evar³pe cavam±ne ca upapajjam±ne ca passat²ti dasseti. H²neti mohanissandayuttatt± h²n±na½ j±tikulabhog±d²na½ vasena h²¼ite oh²¼ite oññ±te avaññ±te. Paº²teti amohanissandayuttatt± tabbipar²te. Suvaººeti adosanissandayuttatt± iµµhakantaman±pavaººayutte. Dubbaººeti dosanissandayuttatt± aniµµh±kant±man±pavaººayutte, anabhir³pe vir³petipi attho. Sugateti sugatigate, alobhanissandayuttatt± v± a¹¹he mahaddhane. Duggateti duggatigate, lobhanissandayuttatt± v± dalidde appannap±ne. Yath±kamm³pageti ya½ ya½ kamma½ upacita½, tena tena upagate. Tattha purimehi “cavam±ne”ti-±d²hi dibbacakkhukicca½ vutta½, imin± pana padena yath±kamm³pagañ±ºakicca½.
Tassa ca ñ±ºassa ayamuppattikkamo– idha bhikkhu heµµh±niray±bhimukha½ ±loka½ va¹¹hetv± nerayike satte passati mah±dukkhamanubhavam±ne, ta½ dassana½ dibbacakkhukiccameva. So eva½ manasi karoti “ki½ nu kho kamma½ katv± ime satt± eta½ dukkhamanubhavant²”ti. Athassa “ida½ n±ma katv±”ti ta½kamm±rammaºa½ ñ±ºamuppajjati. Tath± uparidevalok±bhimukha½ ±loka½ va¹¹hetv± nandanavanamissakavanaph±rusakavan±d²su satte passati mah±sampatti½ anubhavam±ne, tampi dassana½ dibbacakkhukiccameva. So eva½ manasi karoti “ki½ nu kho kamma½ katv± ime satt± eta½ sampatti½ anubhavant²”ti. Athassa “ida½ n±ma katv±”ti ta½kamm±rammaºa½ ñ±ºamuppajjati. Ida½ yath±kamm³pagañ±ºa½ n±ma. Imassa visu½ parikamma½ n±ma natthi. Yath± cimassa, eva½ an±gata½sañ±ºass±pi. Dibbacakkhup±dak±neva hi im±ni dibbacakkhun± saheva ijjhanti.
Ime vata bhontoti-±d²su imeti dibbacakkhun± diµµh±na½ nidassanavacana½. Vat±ti anulomavacanatthe nip±to. Bhontoti bhavanto. Duµµhu carita½, duµµha½ v± carita½ kilesap³tikatt±ti duccarita½, k±yena duccarita½, k±yato v± uppanna½ duccaritanti k±yaduccarita½ Itaresupi eseva nayo. Samann±gat±ti samaªg²bh³t±. Ariy±na½ upav±dak±ti buddhapaccekabuddhas±vak±na½ ariy±na½ antamaso gihisot±pann±nampi anatthak±m± hutv± antimavatthun± v± guºaparidha½sanena v± upav±dak±, akkosak± garahak±ti vutta½ hoti. Tattha “natthi imesa½ samaºadhammo, assamaº± ete”ti vadanto antimavatthun± upavadati, “natthi imesa½ jh±na½ v± vimokkho v± maggo v± phala½ v±”ti-±d²ni vadanto guºaparidha½sanena upavadat²ti veditabbo. So ca j±na½ v± upavadeyya aj±na½ v±, ubhayath±pi ariy³pav±dova hoti. Bh±riya½ kamma½ ±nantariyasadisa½ sagg±varaºa½ magg±varaºañca, satekiccha½ pana hoti. Tasm± yo ariya½ upavadati, tena gantv± sace attan± vu¹¹hataro hoti, ukkuµika½ nis²ditv± “aha½ ±yasmanta½ idañcidañca avaca½, ta½ me kham±h²”ti kham±petabbo. Sace navakataro hoti, vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± “aha½, bhante, tumhe idañcidañca avaca½, ta½ me khamath±”ti kham±petabbo. Sace dis±pakkanto hoti, saya½ v± gantv± saddhivih±rik±dike v± pesetv± kham±petabbo. Sace n±pi gantu½ na pesetu½ sakk± hoti, ye tasmi½ vih±re bhikkh³ vasanti, tesa½ santika½ gantv± sace navakatar± honti, ukkuµika½ nis²ditv±, sace vu¹¹hatar±, vu¹¹he vuttanayeneva paµipajjitv± “aha½, bhante, asuka½ n±ma ±yasmanta½ idañcidañca avaca½, khamatu me so ±yasm±”ti vatv± kham±petabbo. Sammukh± akkhamantepi etadeva k±tabba½. Sace ekac±rikabhikkhu hoti, neva tassa vasanaµµh±na½, na gataµµh±na½ paññ±yati, ekassa paº¹itassa bhikkhuno santika½ gantv± “aha½, bhante, asuka½ n±ma ±yasmanta½ idañcidañca avaca½, ta½ me anussarato vippaµis±ro hoti, ki½ karom²”ti vattabba½. So vakkhati “tumhe m± cintayittha, thero tumh±ka½ khamati, citta½ v³pasameth±”ti. Ten±pi ariyassa gatadis±bhimukhena añjali½ paggahetv± “khamath±”ti vattabba½. Yadi so parinibbuto hoti, parinibbutamañcaµµh±na½ gantv± y±va sivathika½ gantv±pi kham±petabba½. Eva½ kate neva sagg±varaºa½, na magg±varaºa½ hoti, p±katikameva hot²ti.
Micch±diµµhik±ti vipar²tadassan±. Micch±diµµhikammasam±d±n±ti micch±diµµhivasena sam±dinnan±n±vidhakamm±, ye ca micch±diµµhim³lakesu k±yakamm±d²su aññepi sam±dapenti. Ettha ca vac²duccaritaggahaºeneva ariy³pav±de, manoduccaritaggahaºena ca micch±diµµhiy± saªgahit±yapi imesa½ dvinna½ puna vacana½ mah±s±vajjabh±vadassanatthanti veditabba½. Mah±s±vajjo hi ariy³pav±do ±nantariyasadisatt±. Vuttampi ceta½ “seyyath±pi, s±riputta, bhikkhu s²lasampanno sam±dhisampanno paññ±sampanno diµµheva dhamme añña½ ±r±dheyya, eva½sampadamida½ s±riputta vad±mi ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto, eva½ niraye”ti (ma. ni. 1.149). Micch±diµµhito ca mah±s±vajjatara½ n±ma añña½ natthi. Yath±ha– “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ mah±s±vajja½, yathayida½, bhikkhave, micch±diµµhi, micch±diµµhiparam±ni, bhikkhave, vajj±n²”ti (a. ni. 1.310).
K±yassa bhed±ti up±dinnakkhandhaparicc±g±. Para½ maraº±ti tadanantara½ abhinibbattikkhandhaggahaºe. Atha v± k±yassa bhed±ti j²vitindriyassupacched±. Para½ maraº±ti cuticittato uddha½. Ap±yanti evam±di sabba½ nirayavevacanameva. Nirayo hi saggamokkhahetubh³t± puññasammat± ay± apetatt±, sukh±na½ v± ±yassa abh±v± ap±yo. Dukkhassa gati paµisaraºanti duggati, dosabahulat±ya v± duµµhena kammun± nibbatt± gati duggati. Vivas± nipatanti tattha dukkaµak±rinoti vinip±to, vinassant± v± ettha patanti sambhijjam±naªgapaccaªg±tipi vinip±to. Natthi ettha ass±dasaññito ayoti nirayo.
Atha v± ap±yaggahaºena tiracch±nayoni½ d²peti. Tiracch±nayoni hi ap±yo sugatito apetatt±, na duggati mahesakkh±na½ n±gar±j±d²na½ sambhavato. Duggatiggahaºena pettivisaya½. So hi ap±yo ceva duggati ca sugatito apetatt± dukkhassa ca gatibh³tatt±, na tu vinip±to asurasadisa½ avinipatitatt±. Vinip±taggahaºena asurak±ya½. So hi yath±vuttena atthena ap±yo ceva duggati ca sabbasamussayehi ca vinipatitatt± vinip±toti vuccati. Nirayaggahaºena av²ci-±dimanekappak±ra½ nirayamev±ti. Upapann±ti upagat±, tattha abhinibbatt±ti adhipp±yo. Vuttavipariy±yena sukkapakkho veditabbo.
Aya½ pana viseso– tattha sugatiggahaºena manussagatipi saªgayhati, saggaggahaºena devagatiyeva. Tattha sundar± gat²ti sugati. R³p±d²hi visayehi suµµhu aggoti saggo. So sabbopi lujjanapalujjanaµµhena lokoti aya½ vacanattho. Iti “dibbena cakkhun±”ti-±di sabba½ nigamanavacana½. Eva½ dibbena cakkhun± passat²ti ayamettha saªkhepatthoti.

Dibbacakkhuñ±ºaniddesavaººan± niµµhit±.