52. Cetopariyañ±ºaniddesavaººan±

104. Cetopariyañ±ºaniddese so eva½ paj±n±t²ti id±ni vattabba½ vidh±na½ upadisati. Ida½ r³pa½ somanassindriyasamuµµhitanti-±di ±dikammikena jh±yin± paµipajjitabba½ vidh±na½. Katha½? Etañhi ñ±ºa½ upp±detuk±mena jh±yin± paµhama½ t±va dibbacakkhuñ±ºa½ upp±detabba½. Etañhi dibbacakkhuvasena ijjhati, ta½ etassa parikamma½. Tasm± tena bhikkhun± ±loka½ va¹¹hetv± dibbena cakkhun± parassa hadayar³pa½ niss±ya vattam±nassa lohitassa vaººa½ passitv± passitv± citta½ pariyesitabba½. Tañhi lohita½ kusalasomanasse vattam±ne ratta½ hoti nigrodhapakkavaººa½, akusalasomanasse vattam±ne tadeva lu¼ita½ hoti, domanasse vattam±ne k±¼aka½ hoti jambupakkavaººa½ lu¼ita½. Kusal³pekkh±ya vattam±n±ya pasanna½ hoti tilatelavaººa½. Akusal³pekkh±ya vattam±n±ya tadeva lu¼ita½ hoti. Tasm± tena “ida½ r³pa½ somanassindriyasamuµµhita½, ida½ r³pa½ domanassindriyasamuµµhita½, ida½ r³pa½ upekkhindriyasamuµµhitan”ti parassa hadayalohitavaººa½ passitv± passitv± citta½ pariyesantena cetopariyañ±ºa½ th±magata½ k±tabba½. Eva½ th±magate hi tasmi½ anukkamena sabbampi k±m±vacar±dibheda½ citta½ paj±n±ti citt± cittameva saªkamanto vin± hadayar³padassanena. Vuttampi ceta½ aµµhakath±ya½–
“¾ruppe parassa citta½ j±nituk±mo kassa hadayar³pa½ passati, kassindriyavik±ra½ oloket²ti? Na kassaci. Iddhimato visayo esa, yadida½ yattha katthaci citta½ ±vajjanto so¼asappabheda½ citta½ j±n±ti. Akat±bhinivesassa pana vasena aya½ kath±”ti (visuddhi. 2.401).
Parasatt±nanti att±na½ µhapetv± sesasatt±na½. Parapuggal±nanti idampi imin± ekatthameva, veneyyavasena pana desan±vil±sena ca byañjanena n±natta½ kata½. Cetas± ceto paricca paj±n±t²ti attano cittena tesa½ citta½ paricchinditv± sar±g±divasena n±nappak±rato j±n±ti. Sar±ga½ v±ti-±d²su v±-saddo samuccayattho. Tattha aµµhavidha½ lobhasahagatacitta½ sar±ga½ citta½ n±ma, avasesa½ catubh³makakusal±by±katacitta½ v²tar±ga½ n±ma. Dve domanassacitt±ni, dve vicikicch±-uddhaccacitt±n²ti im±ni pana catt±ri citt±ni imasmi½ duke saªgaha½ na gacchanti. Keci pana ther± t±nipi v²tar±gapadena saªgaºhanti. Duvidha½ pana domanassasahagata½ citta½ sadosa½ citta½ n±ma, sabbampi catubh³maka½ kusal±by±kata½ v²tadosa½ n±ma. Ses±ni dasa akusalacitt±ni imasmi½ duke saªgaha½ na gacchanti. Keci pana ther± t±nipi v²tadosapadena saªgaºhanti. Samoha½ v²tamohanti ettha pana mohekahetukavasena vicikicch±-uddhaccasahagatadvayameva samoha½. Mohassa pana sabb±kusalesu sambhavato dv±dasavidhampi akusala½ citta½ “samohan”ti veditabba½. Avasesa½ kusal±by±kata½ v²tamoha½. Thinamiddh±nugata½ pana sa½khitta½, uddhacc±nugata½ vikkhitta½. R³p±vacar±r³p±vacara½ mahaggata½, avasesa½ amahaggata½. Sabbampi tebh³maka½ sa-uttara½, lokuttara½ anuttara½. Upac±rappatta½ appan±ppattañca sam±hita½, tadubhayamasampatta½ asam±hita½. Tadaªgavikkhambhanasamucchedapaµippassaddhinissaraºavimuttippatta½ vimutta½, pañcavidhampi eta½ vimuttimappatta½ avimuttanti veditabba½. Iti cetopariyañ±ºal±bh² bhikkhu so¼asappabhedampi citta½ paj±n±ti. Puthujjan± pana ariy±na½ maggaphalacitta½ na j±nanti, ariy±pi ca heµµhim± heµµhim± uparim±na½ uparim±na½ maggaphalacitta½ na j±nanti, uparim± uparim± pana heµµhim±na½ heµµhim±na½ citta½ j±nant²ti.

Cetopariyañ±ºaniddesavaººan± niµµhit±.