51. Sotadh±tuvisuddhiñ±ºaniddesavaººan±

103. Sotadh±tuvisuddhiñ±ºaniddese d³repi sadd±nanti-±di dibbasota½ upp±detuk±massa ±dikammikassa bhikkhuno up±yasandassanattha½ vutta½. Tattha d³repi sadd±na½ saddanimittanti d³re sadd±na½ antare sadda½. Saddoyeva hi nimittakaraºavasena saddanimitta½. “D³re”ti vuttepi pakatisotassa ±p±thaµµh±neyeva. O¼±rik±nanti th³l±na½. Sukhum±nanti aº³na½. Saºhasaºh±nanti saºhatopi saºh±na½, atisaºh±nanti attho. Etena paramasukhum± sadd± vutt± honti. Ima½ ñ±ºa½ upp±detuk±mena ±dikammikena jh±yin± abhiññ±p±dakajjh±na½ sam±pajjitv± vuµµh±ya parikammasam±dhicittena paµhamatara½ pakatisotapathe d³re o¼±riko araññe s²h±d²na½ saddo ±vajjitabbo. Vih±re ghaº¹isaddo bherisaddo saªkhasaddo s±maºeradaharabhikkh³na½ sabbath±mena sajjh±yant±na½ sajjh±yanasaddo pakatikatha½ kathent±na½ “ki½, bhante, ki½, ±vuso”ti-±disaddo sakuºasaddo v±tasaddo padasaddo pakkuthita-udakassa cicciµ±yanasaddo ±tape sussam±nat±lapaººasaddo kunthakipillik±disaddoti eva½ sabbo¼±rikato pabhuti yath±kkamena sukhumasukhumasadd± ±vajjitabb±.
Eva½ karontena ca puratthim±d²su dasasu dis±su kamena ekekiss± dis±ya saddanimitta½ vuttanayena manasi k±tabba½. Manasi karontena ca ye sadd± pakatisotassa suyyanti, tesu pakatisotamodh±ya manodv±rikena cittena manasi k±tabba½. Tassa te sadd± pakaticittass±pi p±kaµ± honti, parikammasam±dhicittassa pana ativiya p±kaµ± honti. Tasseva½ saddanimitta½ manasikaroto id±ni dibbasotadh±tu uppajjissat²ti tesu saddesu aññatara½ ±rammaºa½ katv± manodv±r±vajjana½ uppajjati, tasmi½ niruddhe catt±ri pañca v± javan±ni javanti. Yesa½ purim±ni t²ºi catt±ri v± parikammopac±r±nulomagotrabhun±mak±ni k±m±vacar±ni, catuttha½ pañcama½ v± appan±citta½ r³p±vacaracatutthajjh±nika½. Tattha ya½ tena appan±cittena saddhi½ uppanna½ ñ±ºa½, aya½ dibbasotadh±tu. Ta½ th±magata½ karontena “etthantare sadda½ suº±m²”ti ekaªgulamatta½ paricchinditv± va¹¹hetabba½, tato dvaªgulacaturaªgula-aµµhaªgulavidatthiratana-antogabbhapamukha- p±s±dapariveºasaªgh±r±magocarag±majanapad±divasena y±va cakkav±¼a½, tato v± bhiyyopi paricchinditv± paricchinditv± va¹¹hetabba½. Eva½ adhigat±bhiñño esa p±dakajjh±n±rammaºena phuµµhok±sabbhantaragate sadde puna p±dakajjh±na½ asam±pajjitv±pi abhiññ±ñ±ºena suº±tiyeva. Eva½ suºanto ca sacepi y±vabrahmalok± saªkhabheripaºav±disaddehi ekakol±hala½ hoti, p±µiyekka½ vavatth±petuk±mat±ya sati “aya½ saªkhasaddo, aya½ bherisaddo”ti vavatth±petu½ sakkotiyeva. Abhiññ±ñ±ºena sute s±tthake sadde pacch± k±m±vacaracittena attha½ j±n±ti. Dibbasota½ pakatisotavatoyeva uppajjati, no badhirassa. Pacch± pakatisote vinaµµhepi dibbasota½ na vinassat²ti vadanti.
So dibb±ya sotadh±tuy±ti ettha dibbasadisatt± dibb±. Dev±nañhi sucaritakamm±bhinibbatt± pittasemharudhir±d²hi apalibuddh± upakkilesavimuttat±ya d³repi ±rammaºasampaµicchanasamatth± dibb± pas±dasotadh±tu hoti. Ayañc±pi imassa bhikkhuno v²riyabh±van±balanibbatt± ñ±ºasotadh±tu t±dis±yev±ti dibbasadisatt± dibb±. Apica dibbavih±ravasena paµiladdhatt±, attan± ca dibbavih±rasannissitatt±pi dibb±, savanaµµhena nijj²vaµµhena ca sotadh±tu, sotadh±tukiccakaraºena ca sotadh±tu viy±tipi sotadh±tu. T±ya dibb±ya sotadh±tuy±. Visuddh±y±ti parisuddh±ya nirupakkiles±ya. Atikkantam±nusik±y±ti manuss³pac±ra½ atikkamitv± saddasavanena m±nusika½ ma½sasotadh±tu½ atikkant±ya v²tivattitv± µhit±ya. Ubho sadde suº±t²ti dve sadde suº±ti. Katame dve? Dibbe ca m±nuse ca, dev±nañca manuss±nañca saddeti vutta½ hoti. Etena padesapariy±d±na½ veditabba½. Ye d³re santike c±ti ye sadd± d³re paracakkav±¼epi, ye ca santike antamaso sadehasannissitap±ºakasadd±pi, te suº±t²ti vutta½ hoti. Etena nippadesapariy±d±na½ veditabbanti.

Sotadh±tuvisuddhiñ±ºaniddesavaººan± niµµhit±.