35. Sampaj±nass±ti samm± pak±rehi j±n±t²ti sampaj±no. Tassa sampaj±nassa. Pavattapariy±d±neti pavattana½ pavatta½, samud±c±roti attho. Kilesapavatta½ khandhapavattañca. Tassa pavattassa pariy±d±na½ parikkhayo appavatti pavattapariy±d±na½. Tasmi½ pavattapariy±d±ne. Parinibb±ne ñ±ºanti arahato k±macchand±d²na½ parinibb±na½ appavatta½ anup±disesaparinibb±nañca paccavekkhantassa tasmi½ kilesaparinibb±ne khandhaparinibb±ne ca pavatta½ ñ±ºa½.
36. Sabbadhamm±nanti sabbesa½ tebh³makadhamm±na½. Samm± samucchedeti santatisamucchedavasena suµµhu nirodhe. Nirodhe ca anupaµµh±nat±ti nirodhe gate puna na upaµµh±nat±ya, puna anuppattiyanti attho. Samm±samucchede ca nirodhe ca anupaµµh±nat± c±ti ca-k±ro sambandhitabbo.
Samas²saµµhe ñ±ºanti nekkhamm±d²ni sattati½sa sam±ni, taºh±d²ni terasa s²s±ni. Paccan²kadhamm±na½ samitatt± sam±ni, yath±yoga½ padh±natt± ca koµitt± ca s²s±ni. Ekasmi½ iriy±pathe v± ekasmi½ roge v± sabh±gasantativasena ekasmi½ j²vitindriye v± nekkhamm±d²ni sam±ni ca saddh±d²ni s²s±ni ca assa sant²ti samas²s², samas²sissa attho samas²saµµho. Tasmi½ samas²saµµhe, samas²sibh±veti attho. Ekasmi½ iriy±pathe roge v± sabh±gasantativasena j²vite v± vipassana½ ±rabhitv± tasmi½yeva iriy±pathe roge sabh±gaj²vite v± catt±ri maggaphal±ni patv±, tasmi½yeva parinibb±yantassa arahatoyeva samas²sibh±vo hot²ti tasmi½ samas²sibh±ve ñ±ºanti vutta½ hoti. Vuttañca puggalapaññattiya½ (pu. pa. 16), tass± ca aµµhakath±ya½ (pu. pa. aµµha. 16)–
“Katamo ca puggalo samas²s²? Yassa puggalassa apubba½ acarima½ ±savapariy±d±nañca hoti j²vitapariy±d±nañca. Aya½ vuccati puggalo samas²s²”ti (pu. pa. 16).
“Samas²siniddese apubba½ acarimanti apure apacch±, santatipaccuppannavasena ekav±ra½yeva, ekak±la½yev±ti attho. Pariy±d±nanti parikkhayo. Ayanti aya½ puggalo samas²s² n±ma vuccati. So panesa tividho hoti iriy±pathasamas²s² rogasamas²s² j²vitasamas²s²ti. Tattha yo caªkamantova vipassana½ ±rabhitv± arahatta½ patv± caªkamantova parinibb±ti, yo µhitakova vipassana½ ±rabhitv± arahatta½ patv± µhitakova parinibb±ti, yo nisinnova vipassana½ ±rabhitv± arahatta½ patv± nisinnova parinibb±ti, yo nipannova vipassana½ ±rabhitv± arahatta½ patv± nipannova parinibb±ti, aya½ iriy±pathasamas²s² n±ma. Yo pana eka½ roga½ patv± antorogeyeva vipassana½ ±rabhitv± arahatta½ patv± teneva rogena parinibb±ti, aya½ rogasamas²s² n±ma. Kataro j²vitasamas²s²? Terasa s²s±ni. Tattha kilesas²sa½ avijja½ arahattamaggo pariy±diyati, pavattas²sa½ j²vitindriya½ cuticitta½ pariy±diyati, avijj±pariy±d±yaka½ citta½ j²vitindriya½ pariy±d±tu½ na sakkoti, j²vitindriyapariy±d±yaka½ citta½ avijja½ pariy±d±tu½ na sakkoti. Avijj±pariy±d±yaka½ citta½ añña½, j²vitindriyapariy±d±yaka½ citta½ añña½. Yassa ceta½ s²sadvaya½ sama½ pariy±d±na½ gacchati, so j²vitasamas²s² n±ma. Kathamida½ sama½ hot²ti? V±rasamat±ya. Yasmiñhi v±re maggavuµµh±na½ hoti. Sot±pattimagge pañca paccavekkhaº±ni, sakad±g±mimagge pañca, an±g±mimagge pañca, arahattamagge catt±r²ti ek³nav²satime paccavekkhaºañ±ºe patiµµh±ya bhavaªga½ otaritv± parinibb±yati. Im±ya v±rasamat±ya eva ubhayas²sapariy±d±nampi sama½ hoti n±ma. Ten±ya½ puggalo ‘j²vitasamas²s²’ti vuccati. Ayameva ca idha adhippeto”ti.
37. Id±ni yasm± sutamayas²lamayabh±van±mayañ±º±ni vaµµap±dak±ni sallekh± n±ma na honti, lokuttarap±dak±neva et±ni ca aññ±ni ca ñ±º±ni sallekh±ti vuccanti, tasm± paccan²kasallekhan±k±rena pavatt±ni ñ±º±ni dassetu½ samas²saµµhe ñ±º±nantara½ sallekhaµµhe ñ±ºa½ uddiµµha½. Tattha puthun±nattatejapariy±d±ne paññ±ti lokuttarehi asammissaµµhena puth³na½ r±g±d²nañca n±natt±na½ n±n±sabh±v±na½ k±macchand±d²nañca sant±panaµµhena “tej±”ti laddhan±m±na½ duss²ly±d²nañca pariy±d±ne khepane paññ±, nekkhamm±dimhi sattati½sabhede dhamme paññ±ti vutta½ hoti. Atha v± puthubh³t± n±nattabh³t± ca tej± eva tesa½ puthubh³t±na½ n±nattabh³t±na½ duss²ly±d²na½ pañcanna½ tej±na½ pariy±d±ne paññ±ti attho. Tejehiyeva puth³na½ n±natt±nañca saªgaha½ niddesav±re pak±sayiss±ma.
Sallekhaµµhe ñ±ºanti paccan²kadhamme sallekhati samucchindat²ti sallekho, tasmi½ nekkhamm±dike sattati½sappabhede sallekhasabh±ve ñ±ºa½. “Pare vihi½sak± bhavissanti, mayamettha avihi½sak± bhaviss±m±ti sallekho karaº²yo”ti-±din± (ma. ni. 1.83) nayena bhagavat± sallekhasuttante vutto catucatt±l²sabhedopi sallekho imin± saªgahitoyev±ti veditabbo.
38. Id±ni sallekhe µhitena kattabba½ sammappadh±nav²riya½ dassetu½ tadanantara½ v²riy±rambhe ñ±ºa½ uddiµµha½. Tattha asall²nattapahitattapaggahaµµheti kosajjavasena asall²no asaªkucito att± ass±ti asall²natto. Att±ti citta½. Yath±ha–
“Udakañhi nayanti nettik±, usuk±r± namayanti tejana½;
d±ru½ namayanti tacchak±, att±na½ damayanti paº¹it±”ti. ¾di (dha. pa. 80-82)–

K±ye ca j²vite ca anapekkhat±ya pahito pesito vissaµµho att± eten±ti pahitatto. Att±ti attabh±vo. Yath±ha– “y± pana bhikkhun² att±na½ vadhitv± vadhitv± rodeyy±”ti-±di (p±ci. 880) Asall²natto ca so pahitatto c±ti asall²nattapahitatto. Sahaj±tadhamme paggaºh±ti upatthambhet²ti paggaho, paggaho eva attho paggahaµµho, paggahasabh±voti attho. Asall²nattapahitattassa paggahaµµho asall²nattapahitattapaggahaµµho. Tasmi½ asall²nattapahitattapaggahaµµhe. “Tasm±tiha, bhikkhave, tumhepi appaµiv±na½ padaheyy±tha. K±ma½ taco ca nh±ru ca aµµhi ca avasissatu, upasussatu sar²re ma½salohita½. Ya½ ta½ purisath±mena purisav²riyena purisaparakkamena pattabba½, na ta½ ap±puºitv± v²riyassa saºµh±na½ bhavissat²”ti (a. ni. 2.5) vuttatt± asall²nattapahitattavacanena padh±nasmi½ appaµiv±nit± anivattanat± vutt±. Paggahaµµhavacanena pana kosajjuddhaccavimutta½ samappavatta½ v²riya½ vutta½.

V²riy±rambhe ñ±ºanti v²rabh±vo v²riya½, v²r±na½ v± kamma½, vidhin± v± nayena up±yena ²rayitabba½ pavattayitabbanti v²riya½. Tadeta½ uss±halakkhaºa½, sahaj±t±na½ dhamm±na½ upatthambhanarasa½, asa½s²danabh±vapaccupaµµh±na½, “sa½viggo yoniso padahat²”ti (a. ni. 4.113) vacanato sa½vegapadaµµh±na½, v²riy±rambhavatthupadaµµh±na½ v±. Samm± ±raddha½ sabbasampatt²na½ m³la½ hot²ti daµµhabba½. V²riyasaªkh±to ±rambho v²riy±rambho. Imin± ses±rambhe paµikkhipati. Ayañhi ±rambhasaddo kamme ±pattiya½ kiriy±ya½ v²riye hi½s±ya½ vikopaneti anekesu atthesu ±gato.
“Ya½kiñci dukkha½ sambhoti, sabba½ ±rambhapaccay±;
±rambh±na½ nirodhena, natthi dukkhassa sambhavo”ti. (Su. ni. 749)–

Ettha hi kamma½ ±rambhoti ±gata½. “¾rambhati ca vippaµis±r² ca hot²”ti (a. ni. 5.142; pu. pa. 191) ettha ±patti. “Mah±yaññ± mah±rambh±, na te honti mahapphal±”ti (a. ni. 4.39; sa½. ni. 1.120) ettha y³puss±pan±dikiriy±. “¾rambhatha nikkamatha, yuñjatha buddhas±sane”ti (sa½. ni. 1.185) ettha v²riya½. “Samaºa½ gotama½ uddissa p±ºa½ ±rambhant²”ti (ma. ni. 2.51-52) ettha hi½s±. “B²jag±mabh³tag±masam±rambh± paµivirato hot²”ti (d². ni. 1.10; ma. ni. 1.293) ettha chedanabhañjan±dika½ vikopana½. Idha pana v²riyameva adhippeta½. Tena vutta½ “v²riyasaªkh±to ±rambho v²riy±rambho”ti. V²riyañhi ±rabhanakavasena ±rambhoti vuccati. Tasmi½ v²riy±rambhe ñ±ºa½. Asall²natt± pahitatt±tipi paµhanti, asall²nabh±vena pahitabh±ven±ti attho. Purimap±µhoyeva sundaro. Keci pana “satidhammavicayav²riyap²tisambojjhaªg±na½ samat± asall²nattat±, satisam±dhipassaddhi-upekkh±sambojjhaªg±na½ samat± pahitattat±, sattanna½ sambojjhaªg±na½ samat± paggahaµµho”ti vaººayanti.

39. Id±ni samm±v±y±masiddha½ maggaphala½ pattena lokahitattha½ dhammadesan± k±tabb±ti dassetu½ tadanantara½ atthasandassane ñ±ºa½ uddiµµha½. Tattha n±n±dhammappak±sanat±ti sabbasaªkhat±saªkhatavasena n±n±dhamm±na½ pak±sanat± d²panat± desanat±. Pak±sanat±ti ca pak±san± eva. Atthasandassaneti n±n±-atth±na½ paresa½ sandassane. Dhamm± ca atth± ca te eva.
40. Id±ni paresa½ dhammiy± kath±ya sandassentassa tassa ariyapuggalassa yath±sabh±vadhammadesan±k±raºa½ dassanavisuddhi½ dassetu½ tadanantara½ dassanavisuddhiñ±ºa½ uddiµµha½. Tattha sabbadhamm±na½ ekasaªgahat± n±nattekattapaµivedheti sabbesa½ saªkhat±saªkhatadhamm±na½ ekasaªgahat±ya ca k±macchand±d²na½ n±nattassa ca nekkhamm±d²na½ ekattassa ca paµivedho, abhisamayoti attho. So pana maggapaññ± phalapaññ± ca. Maggapaññ± sacc±bhisamayakkhaºe sacc±bhisamayavasena paµivijjhat²ti paµivedho, phalapaññ± paµividdhatt± paµivedho. Ekasaªgahat±ti ettha j±tisaªgaho, sañj±tisaªgaho, kiriy±saªgaho, gaºanasaªgahoti catubbidho saªgaho. Tattha “sabbe khattiy± ±gacchantu, sabbe br±hmaº±, sabbe vess±, sabbe sudd± ±gacchantu”, “y±, c±vuso vis±kha, samm±v±c±, yo ca samm±kammanto, yo ca samm±-±j²vo, ime dhamm± s²lakkhandhe saªgahit±”ti (ma. ni. 1.462) aya½ j±tisaªgaho n±ma. “Ekaj±tik± ±gacchant³”ti vuttaµµh±ne viya hi idha sabbe j±tiy± ekasaªgahit±. “Sabbe kosalak± ±gacchantu, sabbe m±gadhik±, sabbe bh±rukacchak± ±gacchantu”, “yo, c±vuso vis±kha, samm±v±y±mo, y± ca samm±sati, yo ca samm±sam±dhi, ime dhamm± sam±dhikkhandhe saªgahit±”ti (ma. ni. 1.462) aya½ sañj±tisaªgaho n±ma. “Ekaµµh±ne j±t± sa½va¹¹h± ±gacchant³”ti vuttaµµh±ne viya hi idha sabbe j±tiµµh±nena nivutthok±sena ekasaªgahit±. “Sabbe hatth±roh± ±gacchantu, sabbe ass±roh± ±gacchantu, sabbe rathik± ±gacchantu”, “y±, c±vuso vis±kha, samm±diµµhi, yo ca samm±saªkappo, ime dhamm± paññ±kkhandhe saªgahit±”ti (ma. ni. 1.462) aya½ kiriy±saªgaho n±ma. Sabbeva hi te attano kiriy±karaºena ekasaªgahit±. “Cakkh±yatana½ katama½ khandhagaºana½ gacchati, cakkh±yatana½ r³pakkhandhagaºana½ gacchati. Hañci cakkh±yatana½ r³pakkhandhagaºana½ gacchati, tena vata re vattabbe cakkh±yatana½ r³pakkhandhena saªgahitan”ti (kath±. 471) aya½ gaºanasaªgaho n±ma. Ayamidha adhippeto. Tathaµµh±d²su dv±dasasu ±k±resu visu½ visu½ ekena saªgaho gaºanaparicchedo etesanti ekasaªgah±, ekasaªgah±na½ bh±vo ekasaªgahat±.
Dassanavisuddhiñ±ºanti maggaphalañ±ºa½ dassana½. Dassanameva visuddhi dassanavisuddhi, dassanavisuddhi eva ñ±ºa½ dassanavisuddhiñ±ºa½. Maggañ±ºa½ visujjhat²ti dassanavisuddhi, phalañ±ºa½ visuddhatt± dassanavisuddhi.