40. Dassanavisuddhiń±ŗaniddesavaŗŗan±

91. Dassanavisuddhiń±ŗaniddese sabbe dhamm± ekasaŖgahit±ti sabbe saŖkhat±saŖkhat± dhamm± ekena saŖgahit± paricchinn±. Tathaµµhen±ti bh³taµµhena, attano attano sabh±vavasena vijjam±natthen±ti attho. Anattaµµhen±ti k±rakavedakasaŖkh±tena attan± rahitaµµhena. Saccaµµhen±ti avisa½v±dakaµµhena, attano sabh±vańńathatt±bh±ven±ti attho. Paµivedhaµµhen±ti sabh±vato ń±ŗena paµivijjhitabbaµµhena. Idha lokuttarań±ŗena asammohato ±rammaŗato ca paµivedho veditabbo. Abhij±nanaµµhen±ti lokikena ń±ŗena ±rammaŗato, lokuttarena ń±ŗena asammohato ±rammaŗato ca tesa½ tesa½ dhamm±na½ sabh±vato abhij±nitabbaµµhena. “Sabba½, bhikkhave, abhińńeyyan”ti (sa½. ni. 4.46) hi vutta½. Parij±nanaµµhen±ti vuttanayeneva lokiyalokuttarehi ń±ŗehi sabh±vato abhińń±t±na½ dhamm±na½ anicc±dito niyy±n±dito ca paricchinditv± j±nitabbaµµhena. “Sabba½, bhikkhave, parińńeyyan”ti hi vutta½. Dhammaµµhen±ti sabh±vadh±raŗ±din± dhammaµµhena. Dh±tuµµhen±ti nijj²vat±din± dh±tuµµhena. ѱtaµµhen±ti lokiyalokuttarehi ń±ŗehi ń±tu½ sakkuŗeyyaµµhena. Yath± daµµhu½ sakkuŗeyy±din± atthena “diµµha½ suta½ muta½ vińń±ta½ r³pan”ti vutta½, evamidh±pi ń±tu½ sakkuŗeyyaµµho ń±taµµhoti veditabbo. Sacchikiriyaµµhen±ti ±rammaŗato paccakkhak±tabbaµµhena. Phusanaµµhen±ti paccakkhakatassa ±rammaŗato punappuna½ phusitabbaµµhena. Abhisamayaµµhen±ti lokikena ń±ŗena abhisam±gantabbaµµhena. Kińc±pi hi “tathaµµhe pańń± saccavivaµµe ń±ŗa½, abhińń±pańń± ń±taµµhe ń±ŗa½, sacchikiriy±pańń± phassanaµµhe ń±ŗan”ti ekekameva ń±ŗa½ vutta½. Aµµhakath±yańca–
“Samav±ye khaŗe k±le, sam³he hetudiµµhisu;
paµil±bhe pah±ne ca, paµivedhe ca dissat²”ti

G±th±vaŗŗan±ya½ abhisamayasaddassa paµivedhattho vutto, idha pana yath±vuttena atthena tesa½ n±natta½ veditabba½. Aµµhakath±yameva hi so lokiyań±ŗavasena dhamm±bhisamayo vuttoti.

K±macchando n±nattanti vikkhepasabbh±vato n±n±rammaŗatt± ca n±n±sabh±voti attho. Eva½ sabbakiles± veditabb±. Nekkhamma½ ekattanti cittekaggat±sabbh±vato n±n±rammaŗavikkhep±bh±vato ca ekasabh±vanti attho. Eva½ sabbakusal± veditabb±. Idha peyy±lena sa½khitt±na½ by±p±d±d²na½ akusal±na½ yath±vuttena atthena n±natta½ veditabba½. Vitakkavic±r±d²na½ pana heµµhim±na½ heµµhim±na½ uparimato uparimato o¼±rikaµµhena n±natta½ veditabba½. Yasm± ekasaŖgahitan±nattekatt±na½ paµivedho maggakkhaŗe saccapaµivedhena sijjhati, tasm± “paµivedho”ti pada½ uddharitv± sacc±bhisamaya½ dassesi.
Parińń± paµivedha½ paµivijjhat²ti parińń±bhisamayena abhisameti. Esa nayo sesesu. Sacc±bhisamayak±lasmińhi maggań±ŗassa ekakkhaŗe parińń±, pah±na½, sacchikiriy±, bh±van±ti catt±ri kicc±ni honti. Yath± n±v± apubba½ acarima½ ekakkhaŗe catt±ri kicc±ni karoti, orima½ t²ra½ pajahati, sota½ chindati, bhaŗ¹a½ vahati, p±rima½ t²ra½ appeti, evameva maggań±ŗa½ apubba½ acarima½ ekakkhaŗe catt±ri sacc±ni abhisameti, dukkha½ parińń±bhisamayena abhisameti, samudaya½ pah±n±bhisamayena abhisameti, magga½ bh±van±bhisamayena abhisameti, nirodha½ sacchikiriy±bhisamayena abhisameti. Ki½ vutta½ hoti? Nirodha½ ±rammaŗa½ katv± kiccavasena catt±ripi sacc±ni p±puŗ±ti passati paµivijjhat²ti. Yath± orima½ t²ra½ pajahati, eva½ maggań±ŗa½ dukkha½ parij±n±ti. Yath± sota½ chindati, eva½ samudaya½ pajahati. Yath± bhaŗ¹a½ vahati, eva½ sahaj±t±dipaccayat±ya magga½ bh±veti. Yath± p±rima½ t²ra½ appeti, eva½ p±rimat²rabh³ta½ nirodha½ sacchikarot²ti eva½ upam±sa½sandana½ veditabba½.
Dassana½ visujjhat²ti ta½ta½maggavajjhakilesatamappah±nena ń±ŗadassana½ visuddhibh±va½ p±puŗ±ti. Dassana½ visuddhanti tassa tassa phalassa upp±dakkhaŗe tassa tassa maggań±ŗassa kiccasiddhippattito ń±ŗadassana½ visuddhibh±va½ patta½ hoti. Sabbadhamm±na½ ekasaŖgahit±ya n±nattekattapaµivedhapańń±ya maggaphalań±ŗehi siddhito ante maggaphalań±ŗ±ni vutt±ni.

Dassanavisuddhiń±ŗaniddesavaŗŗan± niµµhit±.