21. Pariññ±paññ±ti j±nanapaññ±. S± hi by±panaµµhena parisaddena “anicc±dis±maññalakkhaºavasena sakiccasam±panavasena v± by±pita½ j±nanan”ti katv± pariññ±ti vuccati. T²raºaµµhe ñ±ºanti upaparikkhaºasabh±va½, sammasanasabh±va½ v± ñ±ºa½.
22. Pah±ne paññ±ti niccasaññ±d²na½ pajahan± paññ±, pajahat²ti v±, pajahanti eten±ti v± pah±na½. Paricc±gaµµhe ñ±ºanti pariccajanasabh±va½ ñ±ºa½.
23. Bh±van±paññ±ti va¹¹hanapaññ±. Ekarasaµµhe ñ±ºanti ekakiccasabh±va½ ñ±ºa½, vimuttirasena v± ekarasasabh±va½ ñ±ºa½.
24. Sacchikiriy±paññ±ti paµivedhavasena paµil±bhavasena v± paccakkhakaraºapaññ±. Phassanaµµhe ñ±ºanti tadubhayavaseneva vindanasabh±va½ ñ±ºa½.
25-28. Id±ni yasm± pah±nabh±van±sacchikiriyañ±º±ni ariyamaggaphalasampayutt±nipi honti, tasm± tadanantara½ ariyapuggal±na½yeva labbham±n±ni catt±ri paµisambhid±ñ±º±ni uddiµµh±ni. Tatth±pi paccayuppanno attho dukkhasacca½ viya p±kaµo suviññeyyo c±ti paµhama½ atthapaµisambhid±ñ±ºa½ uddiµµha½, tassa atthassa hetudhammavisayatt± tadanantara½ dhammapaµisambhid±ñ±ºa½, tadubhayassa niruttivisayatt± tadanantara½ niruttipaµisambhid±ñ±ºa½, tesu t²supi ñ±ºesu pavattanato tadanantara½ paµibh±napaµisambhid±ñ±ºa½. Pa-k±ra½ d²gha½ katv± ca paµhanti.
29-31. Ito par±ni vih±raµµhe ñ±º±d²ni t²ºi ñ±º±ni ariy±na½yeva sambhavato paµisambhid±pabhedato ca paµisambhid±ñ±º±nantara½ uddiµµh±ni. Vih±raµµhe ñ±ºañhi dhammapaµisambhid± hoti, sam±pattaµµhe ñ±ºa½ atthapaµisambhid±. Dhammasabh±ve ñ±ºañhi paµisambhid±kath±ya½ (paµi. ma. 2.30) dhammapaµisambhid±ti vutta½. Nibb±ne ñ±ºa½ pana atthapaµisambhid± eva. Tattha vih±ran±natteti anicc±nupassan±divasena n±n±vipassan±vih±re. Vih±raµµheti vipassan±vih±rasabh±ve. Vih±roti ca sasampayutt± vipassan± eva. Sam±pattin±natteti animitt±divasena n±n±phalasam±pattiya½. Sam±patt²ti ca lokuttaraphalabh³t± cittacetasikadhamm±. Vih±rasam±pattin±natteti ubhayavasena vutta½.
32. Tato vih±rasam±pattiñ±ºas±dhakassa “dubhato vuµµh±navivaµµane paññ±”ti pubbe vuttass±pi maggañ±ºassa ±savasamucchedasamatthata½ anantaraphalad±yakattañca k±raºena visesetv± aparen±k±rena vattuk±mena tadeva “±nantarikasam±dhimhi ñ±ºan”ti uddiµµha½. Tattha avikkhepaparisuddhatt±ti vikkhipati tena cittanti vikkhepo, uddhaccasseta½ n±ma½. Na vikkhepo avikkhepo, uddhaccapaµipakkhassa sam±dhisseta½ n±ma½. Parisuddhassa bh±vo parisuddhatta½, avikkhepassa parisuddhatta½ avikkhepaparisuddhatta½, tasm± avikkhepaparisuddhatt± sam±dhissa parisuddhabh±ven±ti attho. Idañhi ±savasamucchedassa anantaraphalad±yakattassa ca k±raºavacana½. ¾savasamucchedeti ettha ±savant²ti ±sav±, cakkhutopi…pe… manatopi sandanti pavattant²ti vutta½ hoti. Dhammato y±va gotrabhu½, ok±sato y±va bhavagga½ savant²ti v± ±sav±, eta½ dhamma½ etañca ok±sa½ antokaritv± pavattant²ti attho. Antokaraºattho hi aya½ ±-k±ro. Cirap±riv±sikaµµhena madir±dayo ±sav± viy±tipi ±sav±. Lokasmiñhi cirap±riv±sik± madir±dayo ±sav±ti vuccanti. Yadi ca cirap±riv±sikaµµhena ±sav±, eteyeva bhavitumarahanti. Vuttañheta½–
“Purim±, bhikkhave, koµi na paññ±yati avijj±ya, ito pubbe avijj± n±hosi, atha pacch± samabhav²”ti-±di.

¾yata½ v± sa½s±radukkha½ savanti pasavant²tipi ±sav±, samucchijjati eten±ti samucchedo. Paññ±ti k±m±sav±d²na½ catunna½ ±sav±na½ samucchede paññ±.

¾nantarikasam±dhimhi ñ±ºanti attano pavattisamanantara½ niyameneva phalappad±nato ±nantarikoti laddhan±mo maggasam±dhi. Na hi maggasam±dhimhi uppanne tassa phaluppattinisedhako koci antar±yo atthi. Yath±ha–
“Ayañca puggalo sot±pattiphalasacchikiriy±ya paµipanno assa, kappassa ca u¹¹ayhanavel± assa, neva t±va kappo u¹¹ayheyya, y±v±ya½ puggalo na sot±pattiphala½ sacchikaroti, aya½ vuccati puggalo µhitakapp². Sabbepi maggasamaªgino puggal± µhitakappino”ti (pu. pa. 17).

Ida½ tena ±nantarikasam±dhin± sampayutta½ ñ±ºa½.

33. Imin± maggañ±ºena phalappatt±na½ ariy±na½yeva sambhavato imassa ñ±ºassa anantara½ araºavih±rañ±º±d²ni catt±ri ñ±º±ni uddiµµh±ni. Tatr±pi ca arahatoyeva satatameva ca sambhavato araºavih±re ñ±ºa½ paµhama½ uddiµµha½, tadanantara½ nirodhassa an±g±mi-arahant±na½ sambhavepi bahusambh±ratt± visesena ca nirodhassa nibb±nasammatatt± ca nirodhasam±pattiy± ñ±ºa½ uddiµµha½, tadanantara½ parinibb±nassa k±lantare parinibb±nak±la½ ±hacca µhitatt± d²ghak±likanti parinibb±ne ñ±ºa½ uddiµµha½, tadanantara½ samas²saµµhassa sabbakilesakhay±nantara½ parinibb±nak±la½ ±hacca µhitatt± rassak±likanti samas²saµµhe ñ±ºa½ uddiµµha½. Tattha santo c±ti ca-k±ro dassan±dhipateyyañca santo vih±r±dhigamo ca paº²t±dhimuttat± c±ti t²hipi padehi sambandhitabbo. Dassananti vipassan±ñ±ºa½, adhipatiyeva ±dhipateyya½, adhipatito v± ±gatatt± ±dhipateyya½, dassanañca ta½ ±dhipateyyañc±ti dassan±dhipateyya½. Viharat²ti vih±ro, viharanti tena v±ti vih±ro, adhigammati p±puº²yat²ti adhigamo, vih±ro eva adhigamo vih±r±dhigamo. So ca kilesapari¼±havirahitatt± nibbutoti santo. So ca arahattaphalasam±pattipaññ±. Uttamaµµhena atappakaµµhena ca paº²to, padh±nabh±va½ n²toti v± paº²to, paº²te adhimutto visaµµhacitto tapparamo paº²t±dhimutto, tassa bh±vo paº²t±dhimuttat±. S± ca phalasam±patt±dhimutt± pubbabh±gapaññ± eva.
Araºavih±reti nikkilesavih±re. R±g±dayo hi raºanti satte cuººenti p²¼ent²ti raº±, raºanti etehi satt± kandanti paridevant²ti v± raº±. Vutto tividhopi vih±ro. Natthi etassa raº±ti araºo. Vividhe paccan²kadhamme haranti eten±ti vih±ro. Tasmi½ araºe vih±re. Niddesav±re (paµi. ma. 1.82) vuttapaµhamajjh±n±d²ni ca paº²t±dhimuttat±ya eva saªgahit±ni. Phalasam±patti½ sam±pajjituk±mat±ya hi paµhamajjh±n±di½ sam±pajjitv± vuµµh±ya jh±nasampayuttadhamme vipassati, y± ca araºavibhaªgasuttante (ma. ni. 3.323 ±dayo) bhagavat± desit± araºapaµipad±, s±pi imin±va saªgahit±ti veditabb± Vuttañhi tattha bhagavat±–
“Araºavibhaªga½ vo, bhikkhave, desess±mi…pe… na k±masukha½ anuyuñjeyya h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½, na ca attakilamath±nuyoga½ anuyuñjeyya dukkha½ anariya½ anatthasa½hita½. Ete kho, bhikkhave, ubho ante anupagamma majjhim± paµipad± tath±gatena abhisambuddh± cakkhukaraº² ñ±ºakaraº² upasam±ya abhiññ±ya sambodh±ya nibb±n±ya sa½vattati. Uss±danañca jaññ±, apas±danañca jaññ±, uss±danañca ñatv± apas±danañca ñatv± nevuss±deyya na apas±deyya, dhammameva deseyya. Sukhavinicchaya½ jaññ±, sukhavinicchaya½ ñatv± ajjhatta½ sukhamanuyuñjeyya, rahov±da½ na bh±seyya, sammukh± na kh²ºa½ bhaºe, ataram±nova bh±seyya no taram±no, janapadanirutti½ n±bhiniveseyya, samañña½ n±tidh±veyy±ti. Ayamuddeso araºavibhaªgassa …pe… tatra, bhikkhave, yo k±mapaµisandhisukhino somanass±nuyoga½ ananuyogo h²na½…pe… anatthasa½hita½, adukkho eso dhammo avigh±to anup±y±so apari¼±ho samm±paµipad±. Tasm± eso dhammo araºo…pe… tatra, bhikkhave, yo attakilamath±nuyoga½ ananuyogo dukkha½ anariya½ anatthasa½hita½. Adukkho eso dhammo pe… tasm± eso dhammo araºo. Tatra, bhikkhave, y±ya½ majjhim± paµipad± tath±gatena abhisambuddh±…pe… adukkho eso dhammo…pe… tasm± eso dhammo araºo…pe… tatra, bhikkhave, y±ya½ nevuss±dan± na apas±dan± dhammadesan± ca, adukkho eso dhammo…pe… tasm± eso dhammo araºo…pe… tatra, bhikkhave, yadida½ nekkhammasukha½ pavivekasukha½ upasamasukha½ sambodhisukha½, adukkho eso dhammo…pe… tasm± eso dhammo araºo…pe… tatra, bhikkhave, yv±ya½ rahov±do bh³to taccho atthasa½hito, adukkho eso dhammo…pe… tasm± eso dhammo araºo pe… tatra, bhikkhave, yv±ya½ sammukh± kh²ºav±do bh³to taccho atthasa½hito, adukkho eso dhammo…pe… tasm± eso dhammo araºo…pe… tatra, bhikkhave, yadida½ ataram±nassa bh±sita½, adukkho eso dhammo…pe… tasm± eso dhammo araºo…pe… tatra, bhikkhave, yv±ya½ janapadaniruttiy± ca anabhiniveso samaññ±ya ca anatis±ro, adukkho eso dhammo…pe… tasm± eso dhammo araºoti. Tasm±tiha, bhikkhave, saraºañca dhamma½ j±niss±ma, araºañca dhamma½ j±niss±ma. Saraºañca dhamma½ ñatv± araºañca dhamma½ ñatv± araºa½ paµipada½ paµipajjiss±m±ti evañhi vo, bhikkhave, sikkhitabba½. Subh³ti ca pana, bhikkhave, kulaputto araºapaµipada½ paµipanno”ti.
Tattha majjhim± paµipad± dassan±dhipateyyena ca santena vih±r±dhigamena ca saªgahit±. K±masukha½ attakilamatha½ ananuyogo majjhim± paµipad± eva. Arahato hi vipassan±pubbabh±gamajjhim± paµipad± hoti, arahattaphalasam±patti aµµhaªgamaggavasena majjhim± paµipad± ca. Ses± pana paº²t±dhimuttat±ya eva saªgahit±ti veditabb±. Kiñc±pi sabbepi arahanto araºavih±rino, aññe arahanto dhamma½ desent± “samm±paµipanne samm±paµipann±”ti “micch±paµipanne micch±paµipann±”ti puggalavasen±pi uss±dan±pas±dan±ni katv± dhamma½ desenti. Subh³titthero pana “aya½ micch±paµipad±, aya½ samm±paµipad±”ti dhammavaseneva dhamma½ desesi. Teneva bhagav± ta½yeva araºapaµipada½ paµipannoti ca vaººesi, “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ araºavih±r²na½ yadida½ subh³t²”ti (a. ni. 1.198, 201) ca araºavih±r²na½ aggaµµh±ne µhapes²ti.
34. Dv²hi baleh²ti samathabalavipassan±balehi. Samann±gatatt±ti yuttatt± paripuººatt± v±. Tayo c±ti vibhattivipall±so, tiººañc±ti vutta½ hoti. Saªkh±r±nanti vac²saªkh±rak±yasaªkh±racittasaªkh±r±na½. Paµippassaddhiy±ti paµippassaddhattha½ nirodhattha½, appavattatthanti vutta½ hoti. So¼asah²ti anicc±nupassan±d²ni aµµha, maggaphal±ni aµµh±ti so¼asahi. ѱºacariy±h²ti ñ±ºappavatt²hi. Navah²ti r³p±r³p±vacarasam±dhi tadupac±ro c±ti navahi. Vasibh±vat± paññ±ti lahut±, yath±sukhavattana½ issariya½ vaso, so assa atth²ti vas², vasino bh±vo vasibh±vo, vasibh±vo eva vasibh±vat±, yath± p±µikulyameva p±µikulyat±. Eva½vidh± paññ± vasibh±vat±ya paññ±ti v± attho. Si-k±ra½ d²gha½ katv± ca paµhanti. Samann±gatatt± ca paµippassaddhiy± ca ñ±ºacariy±hi ca sam±dhicariy±hi c±ti ca-k±ro sambandhitabbo.
Nirodhasam±pattiy± ñ±ºanti an±g±mi-arahant±na½ nirodhasam±pattinimitta½ ñ±ºa½, yath± ajinamhi haññate d²p²ti. Nirodhasam±patt²ti ca nevasaññ±n±saññ±yatanassa abh±vamatta½, na koci dhammo, paññattimatta½ abh±vamattatt± nirodhoti ca. Sam±pajjantena sam±pajj²yati n±m±ti sam±patt²ti ca vuccati.