25-28. Paµisambhid±ñ±ºaniddesavaººan±

76. Paµisambhid±ñ±ºaniddese yasm± dhamme avutte tassa kicca½ na sakk± vattu½, tasm± uddiµµh±na½ paµip±µi½ an±diyitv± paµhama½ dhamm± niddiµµh±. Dhamm±d²na½ atth± vutt±yeva. Saddhindriya½ dhammoti-±d²hi dhammasaddapariy±panne dhamme vatv± n±nattasaddassa attha½ dassento añño saddhindriya½ dhammoti-±dim±ha. “Añño dhammo”ti hi vutte dhamm±na½ n±natta½ dassita½ hoti. Paµividit±ti abhimukhabh±vena vidit± p±kaµ± n±ma honti. Tena paµisambhid±padassa attho vutto. Adhimokkhaµµho atthoti-±d²hi tesa½ saddh±d²na½ adhimuccan±dikicca½ attho n±m±ti dasseti. Sandassetunti para½ ñ±petuk±massa para½ sandassetu½. Parassa pana vacana½ suºantass±pi labbhatiyeva. Byañjananirutt±bhil±p±ti n±mabyañjana½ n±manirutti n±m±bhil±po. N±mañhi attha½ byañjayat²ti byañjana½, “saªkhatamabhisaªkharont²ti kho, bhikkhave, tasm± saªkh±r±ti vuccant²”ti (sa½. ni. 3.79) eva½ niddh±retv± sahetuka½ katv± vuccam±natt± nirutti, abhilap²yati etena atthoti abhil±poti vuccati.
N±mañca n±meta½ catubbidha½– s±maññan±ma½, guºan±ma½, kittiman±ma½, opap±tikan±manti. Tattha paµhamakappikesu mah±janena sammannitv± µhapitatt± “mah±sammato”ti rañño n±ma½ s±maññan±ma½. Ya½ sandh±ya vutta½ “mah±janasammatoti kho, v±seµµha, ‘mah±sammato mah±sammato’tveva paµhama½ akkhara½ upanibbattan”ti (d². ni. 3.131). “Dhammakathiko pa½suk³liko vinayadharo tipiµakadharo saddho sato”ti evar³pa½ guºato ±gatan±ma½ guºan±ma½. “Bhagav± araha½ samm±sambuddho”ti-±d²nipi tath±gatassa anek±ni n±masat±ni guºan±m±neva. Tena vutta½–
“Asaªkhyeyy±ni n±m±ni, saguºena mahesino;
guºehi n±mamuddheyya½, api n±masahassato”ti.
Ya½ pana j±tassa kum±rakassa n±maggahaºadivase dakkhiºeyy±na½ sakk±ra½ katv± sam²pe µhit± ñ±tak± kappetv± pakappetv± “aya½ asuko n±m±”ti n±ma½ karonti, ida½ kittiman±ma½. Y± pana purimapaññatti aparapaññattiya½ patati, purimavoh±ro pacchimavoh±re patati. Seyyathida½, purimakappepi cando candoyeva n±ma, etarahipi candoyeva. At²te s³riyo, samuddo, pathav², pabbato pabbatoyeva n±ma, etarahipi pabbatoyev±ti, ida½ opap±tikan±ma½. Ida½ catubbidhampi n±ma½ eka½ n±mameva hoti ta½ lokasaªketamattasiddha½ paramatthato avijjam±na½. Aññe pana “n±ma½ n±ma atthajotako saddo”ti vadanti. Balabojjhaªgamaggaªg±na½ vuttanay±nus±reneva attho veditabbo.

Paµisambhid±ñ±ºaniddesavaººan± niµµhit±.