19. Dhamman±nattañ±ºaniddesavaººan±

73. Dhamman±nattañ±ºaniddese kammapatheti kamm±ni ca t±ni path± ca ap±yagaman±y±ti kammapath±, te kammapathe. Dasa kusalakammapath± n±ma p±º±tip±t± adinn±d±n± k±mesumicch±c±r± veramaº²ti t²ºi k±yasucarit±ni, mus±v±d± pisuº±ya v±c±ya pharus±ya v±c±ya samphappal±p± veramaº²ti catt±ri vac²sucarit±ni, anabhijjh± aby±p±do samm±diµµh²ti t²ºi manosucarit±ni. Dasa akusalakammapath± n±ma p±º±tip±to adinn±d±na½ k±mesumicch±c±roti t²ºi k±yaduccarit±ni, mus±v±do pisuº± v±c± pharus± v±c± samphappal±poti catt±ri vac²duccarit±ni, abhijjh± by±p±do micch±diµµh²ti t²ºi manoduccarit±ni. Kusal±kusal±pi ca paµisandhijanak±yeva kammapath±ti vutt±, vutt±vases± paµisandhijanane anekanti katt± kammapath±ti na vutt±. O¼±rikakusal±kusalagahaºeneva sesakusal±kusal±pi gahit±ti veditabb±. R³panti bh³top±d±yabhedato aµµhav²satividha½ r³pa½. Vip±kanti k±m±vacarakusalavip±k±na½ so¼asanna½, akusalavip±k±na½ sattannañca vasena tev²satividha½ vip±ka½. Kiriyanti tiººamahetukakiriy±na½, aµµhanna½ sahetukakiriy±nañca vasena ek±dasavidha½ k±m±vacarakiriya½. Vip±k±bh±vato kiriy±matt±ti kiriy±. Ett±vat± k±m±vacarameva r³p±by±katavip±k±by±katakiriy±by±katavasena vutta½.
Idhaµµhass±ti imasmi½ loke µhitassa. Yebhuyyena manussaloke jh±nabh±van±sabbh±vato manussalokavasena vutta½, jh±n±ni pana kad±ci karahaci devalokepi labbhanti, r³p²brahmalokepi tatr³papattikaheµµh³papattika-upar³papattik±na½ vasena labbhanti. Suddh±v±se pana ar³p±vacare ca heµµh³papattik± natthi. R³p±r³p±vacaresu abh±vitajjh±n± heµµh± nibbattam±n± k±m±vacarasugatiya½yeva nibbattanti, na duggatiya½. Tatr³papannass±ti vip±kavasena brahmaloke upapannassa paµisandhibhavaªgacutivasena vattam±n±ni catt±ri vip±kajjh±n±ni. R³p±r³p±vacarajjh±nasam±patt²su kiriy±by±kat±ni na vutt±ni. Kiñc±pi na vutt±ni, atha kho kusalehi sam±napavattitt± kusalesu vuttesu vutt±neva hont²ti veditabb±ni. Yath± paµµh±ne “kusal±kusale niruddhe vip±ko tad±rammaºat± uppajjat²”ti (paµµh±. 1.1.406, 409) kusalajavanaggahaºeneva kiriyajavana½ saªgahita½, evamidh±pi daµµhabba½. S±maññaphal±n²ti catt±ri s±maññaphal±ni. Etena lokuttaravip±k±by±kata½ vutta½. Nibb±nanti nibb±n±by±kata½.
P±mojjam³lak±ti p±mojja½ m³la½ ±di etesanti p±mojjam³lak±, p±mojj±dik±ti attho. P±mojjena hi sam±gat±neva honti. Aniccato manasikaroto p±mojja½ j±yat²ti ettha yonisomanasikarotoyeva p±mojja½ j±yati, na ayonisomanasikaroto. Ayonisomanasikaroto kusaluppattiyeva natthi, pageva vipassan±. Kasm± sar³pena vuttanti ce? P±mojjassa balavabh±vadassanattha½. P±mojje hi asati pantesu ca sen±sanesu adhikusalesu ca dhammesu arati ukkaºµhit± uppajjati. Eva½ sati bh±van±yeva ukkamati. P±mojje pana sati arati-abh±vato bh±van±p±rip³ri½ gacchati. Yonisomanasik±rassa pana m³labh±vena bh±van±ya bah³pak±ratta½ dassetu½ upari navaka½ vakkhati.
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti. (Dha. pa. 374)–

Vacanato vipassakassa vipassan±paccay± p±mojja½ uppajjati. Idha pana kal±pasammasanapaccay± p±mojja½ gahetabba½. Pamuditassa bh±vo p±mojja½, dubbal± p²ti. ¾dikammatthe pa-k±ro daµµhabbo. Pamuditass±ti tena p±mojjena pamuditassa tuµµhassa. Pamoditass±tipi p±µho. Soyevattho. P²t²ti balavap²ti. P²timanass±ti p²tiyuttamanassa. Yuttasaddassa lopo daµµhabbo yath± assarathoti K±yoti n±mak±yo, r³pak±yena saha v±. Passambhat²ti v³pasantadaratho hoti. Passaddhak±yoti ubhayapassaddhiyogena nibbutak±yo. Sukha½ vedet²ti cetasika½ sukha½ vindati, k±yikasukhena saha v±. Sukhinoti sukhasamaªgissa. Citta½ sam±dhiyat²ti citta½ sama½ ±dhiyati, ekagga½ hoti. Sam±hite citteti bh±venabh±valakkhaºatthe bhummavacana½. Cittasam±hitabh±vena hi yath±bh³taj±nana½ lakkh²yati. Yath±bh³ta½ paj±n±t²ti udayabbayañ±º±divasena saªkh±ra½ yath±sabh±va½ j±n±ti. Passat²ti ta½yeva cakkhun± diµµha½ viya phuµa½ katv± paññ±cakkhun± passati. Nibbindat²ti navavidhavipassan±ñ±ºayogena saªkh±resu ukkaºµhati. Nibbinda½ virajjat²ti ta½ vipassana½ sikha½ p±pento maggañ±ºayogena saªkh±rehi viratto hoti. Vir±g± vimuccat²ti vir±gasaªkh±tamaggahetu phalavimuttiy± nibb±ne adhimokkhena vimuccati. Kesuci pana potthakesu imasmi½ v±re “sam±hitena cittena ida½ dukkhanti yath±bh³ta½ paj±n±t²”ti-±di saccanayo likhito, sopi ca kesuci potthakesu “ida½ dukkhanti yoniso manasi karot²”ti-±din± nayena likhito. V±radvayepi byañjanatoyeva viseso, na atthato. “Nibbinda½ virajjat²”ti hi maggañ±ºassa vuttatt± maggañ±ºe ca siddhe catusacc±bhisamayakicca½ siddhameva hoti. Tasm± catusaccanayena vuttav±ropi imin± v±rena atthato avisiµµhoyeva.

74. Id±ni aniccatoti-±d²hi ±rammaºassa avisesetv± vuttatt± ±rammaºa½ visesento r³pa½ aniccato manasi karot²ti-±dim±ha. Yonisomanasik±ram³lak±ti yonisomanasik±ro m³la½ patiµµh± etesanti yonisomanasik±ram³lak±. Yonisomanasik±ra½ muñcitv±yeva hi p±mojj±dayo nava na honti. Sam±hitena citten±ti k±raºabh³tena cittena. Yath±bh³ta½ paj±n±t²ti paññ±ya paj±n±ti. “Ida½ dukkhanti yoniso manasi karot²”ti vuccam±ne anussavavasena pubbabh±gasacc±nubodhopi saªgayhati. Yonisomanasik±roti ca up±yena manasik±ro.
Dh±tun±natta½ paµicca uppajjati phassan±nattanti cakkh±didh±tun±natta½ paµicca cakkhusamphass±din±natta½ uppajjat²ti attho. Phassan±natta½ paµicc±ti cakkhusamphass±din±natta½ paµicca. Vedan±n±nattanti cakkhusamphassaj±divedan±n±natta½ Saññ±n±nattanti k±masaññ±din±natta½. Saªkappan±nattanti k±masaªkapp±din±natta½. Chandan±nattanti saªkappan±nattat±ya r³pe chando sadde chandoti eva½ chandan±natta½ uppajjati. Pari¼±han±nattanti chandan±nattat±ya r³papari¼±ho saddapari¼±hoti eva½ pari¼±han±natta½ uppajjati. Pariyesan±n±nattanti pari¼±han±nattat±ya r³papariyesan±din±natta½ uppajjati. L±bhan±nattanti pariyesan±n±nattat±ya r³papaµil±bh±din±natta½ uppajjat²ti.

Dhamman±nattañ±ºaniddesavaººan± niµµhit±.