17. Cariy±n±nattañ±ºaniddesavaººan±

68. Cariy±n±nattañ±ºaniddese viññ±ºacariy±ti-±d²su ±rammaºe carat²ti cariy±, viññ±ºameva cariy± viññ±ºacariy±. Aññ±ºena caraºa½ aññ±ºena v± carati, aññ±te v± carati, aññ±ºassa v± caraºanti aññ±ºacariy±. ѱºameva cariy±, ñ±ºena v± cariy±, ñ±ºena v± carati, ñ±te v± carati, ñ±ºassa v± caraºanti ñ±ºacariy±. Dassanatth±y±ti r³padassanatth±ya pavatt±. ¾vajjanakiriy±by±kat±ti bhavaªgasant±nato apanetv± r³p±rammaºe cittasant±na½ ±vajjeti n±met²ti ±vajjana½, vip±k±bh±vato karaºamattanti kiriy±, kusal±kusalavasena na by±kat±ti aby±kat±. Dassanaµµhoti passanti tena, saya½ v± passati, dassanamattameva v± tanti dassana½, dassanameva attho dassanaµµho. Cakkhuviññ±ºanti kusalavip±ka½ v± akusalavip±ka½ v±. Diµµhatt±ti adiµµhe sampaµicchanassa abh±vato cakkhuviññ±ºena r³p±rammaºassa diµµhatt±. Abhiniropan± vip±kamanodh±t³ti diµµh±rammaºameva ±rohat²ti atiniropan±, ubhayavip±k± sampaµicchanamanodh±tu. Abhiniropitatt±ti r³p±rammaºa½ abhiru¼hatt±. Vip±kamanoviññ±ºadh±t³ti ubhayavip±k± sant²raºamanoviññ±ºadh±tu. Esa nayo sotadv±r±d²supi. Sant²raº±nantara½ voµµhabbane avuttepi aµµhakath±cariyehi vuttatt± labbhat²ti gahetabba½. Vij±nanatth±y±ti dhamm±rammaºassa ceva r³p±di-±rammaºassa ca vij±nanatth±ya. ¾vajjanakiriy±by±kat±ti manodv±r±vajjanacitta½. Vij±nanaµµhoti tadanantarajavanavasena ±rammaºassa vij±nanameva attho, na añño. Upari akusalajavan±na½ vipassan±maggaphalajavan±nañca visu½ vuttatt± sesajavan±ni idha gahetabb±ni siyu½. “Kusalehi kammehi vippayutt± carat²ti viññ±ºacariy±”ti-±divacanato (paµi. ma. 1.70) pana hasitupp±dacittajavanameva gahetabba½. Chasu dv±resu ahetuk±na½yeva citt±na½ vuttatt± dve ±vajjan±ni dve pañcaviññ±º±ni dve sampaµicchan±ni t²ºi sant²raº±ni eka½ hasitupp±dacittanti aµµh±rasa ahetukacitt±niyeva viññ±ºacariy±ti veditabb±ni.
69. Id±ni visayavij±nanamattaµµhena viññ±ºacariy±ti dassetu½ n²r±g± carat²ti-±dim±ha, viññ±ºañhi r±g±disampayoge saddh±disampayoge ca avatthantara½ p±puº±ti, tesu asati sak±vatth±yameva tiµµhati. Tasm± n²r±g±divacanena tesa½ vuttaviññ±º±na½ viññ±ºakiccamatta½ dasseti. Natthi etiss± r±goti n²r±g±. Nir±g±ti rassa½ katv±pi paµhanti So pana rajjanavasena r±go. Itaresu dussanavasena doso. Muyhanavasena moho. Maññanavasena m±no. Vipar²tadassanavasena diµµhi. Uddhatabh±vo, av³pasantabh±vo v± uddhacca½. Vicikicch± vuttatth±. Anusent²ti anusay±. “Niranusay±”ti vattabbe n±nusay±ti vutta½, soyevattho. Pariyuµµh±nappatt±namevettha abh±vo veditabbo. Na hi viññ±ºacariy± pah²n±nusay±na½yeva vutt±. Y± ca n²r±g±din±m±, s± r±g±d²hi vippayutt±va n±ma hot²ti pariy±yantaradassanattha½ r±gavippayutt±ti-±dim±ha. Puna aññehi ca vippayuttata½ dassetu½ kusalehi kammeh²ti-±dim±ha. Kusal±niyeva r±g±divajj±bh±v± anavajj±ni. Parisuddhabh±vakarehi hiri-ottappehi yuttatt± sukk±ni. Pavattisukhatt± sukho udayo uppatti etesanti sukhudray±ni, sukhavip±katt± v± sukho udayo va¹¹hi etesanti sukhudray±ni. Vuttavipakkhena akusal±ni yojetabb±ni. Viññ±te carat²ti viññ±ºena viññ±yam±na½ ±rammaºa½ viññ±ta½ n±ma, tasmi½ viññ±te ±rammaºe. Ki½ vutta½ hoti? N²lavaººayogato n²lavattha½ viya viññ±ºayogato viññ±ta½ viññ±ºa½ n±ma hoti, tasmi½ viññ±ºe carat²ti viññ±ºacariy±ti vutta½ hoti. Viññ±ºassa evar³p± cariy± hot²ti vuttappak±rassa viññ±ºassa vuttappak±r± cariy± hot²ti attho. “Viññ±ºassa cariy±”ti ca voh±ravasena vuccati, viññ±ºato pana visu½ cariy± natthi. Pakatiparisuddhamida½ citta½ nikkilesaµµhen±ti ida½ vuttappak±ra½ citta½ r±g±dikiles±bh±vena pakatiy± eva parisuddha½. Tasm± vij±nanamattameva cariy±ti viññ±ºacariy±ti vutta½ hoti. Niklesaµµhen±tipi p±µho.
Aññ±ºacariy±ya man±piyes³ti manasi appenti pas²danti, mana½ v± app±yanti va¹¹hent²ti man±p±ni, man±p±niyeva man±piy±ni. Tesu man±piyesu. T±ni pana iµµh±ni v± hontu aniµµh±ni v±, gahaºavasena man±piy±ni. Na hi iµµhasmi½yeva r±go aniµµhasmi½yeva doso uppajjati. R±gassa javanatth±y±ti santativasena r±gassa javanatth±ya pavatt±. ¾vajjanakiriy±by±kat±ti cakkhudv±re ayoniso manasik±rabh³t± ±vajjanakiriy±by±kat± manodh±tu. R±gassa javan±ti yebhuyyena sattakkhattu½ r±gassa pavatti, punappuna½ pavatto r±goyeva. Aññ±ºacariy±ti aññ±ºena r±gassa sambhavato aññ±ºena r±gassa cariy±ti vutta½ hoti. Sesesupi eseva nayo. Tadubhayena asamapekkhanasmi½ vatthusminti r±gadosavasena samapekkhanavirahite r³p±rammaºasaªkh±te vatthusmi½. Mohassa javanatth±y±ti vicikicch±-uddhaccavasena mohassa javanatth±ya. Aññ±ºacariy±ti aññ±ºasseva cariy±, na aññassa. Vinibandhass±ti-±d²ni m±n±d²na½ sabh±vavacan±ni. Tattha vinibandhass±ti unnativasena vinibandhitv± µhitassa. Par±maµµh±y±ti r³passa aniccabh±v±di½ atikkamitv± parato niccabh±v±di½ ±maµµh±ya gahit±ya. Vikkhepagatass±ti r³p±rammaºe vikkhittabh±va½ gatassa. Aniµµhaªgat±y±ti asanniµµh±nabh±va½ gat±ya. Th±magatass±ti balappattassa. Dhammes³ti r³p±d²su v± dhamm±rammaºabh³tesu v± dhammesu.
70. Yasm± r±g±dayo aññ±ºena honti, tasm± r±g±disampayogena aññ±ºa½ visesento sar±g± carat²ti-±dim±ha. Tattha sar±g± carat²ti moham±nadiµµhim±n±nusayadiµµh±nusaya-avijj±nusayajavanavasena cariy± veditabb±. Sados± carat²ti moha-avijj±nusayajavanavasena. Samoh± carat²ti r±gadosam±nadiµµhi-uddhaccavicikicch±nusayajavanavasena. Sam±n± carat²ti r±gamohak±mar±gabhavar±g±vijj±nusayajavanavasena. Sadiµµhi carat²ti r±gamohak±mar±g±vijj±nusayajavanavasena. Sa-uddhacc± carati savicikicch± carat²ti moha-avijj±nusayajavanavasena. S±nusay± carat²ti etth±pi vuttanayeneva ekeka½ anusaya½ m³la½ katv± tasmi½ citte labbham±nakases±nusayavasena s±nusayat± yojetabb±. R±gasampayutt±ti-±di sar±g±divevacanameva. S± eva hi cariy± sampayogavasena saha r±g±d²hi vattat²ti sar±g±di-±d²ni n±m±ni labhati. R±g±d²hi sama½ ekupp±dekanirodhekavatthek±rammaº±d²hi pak±rehi yutt±ti r±gasampayutt±n²ti-±d²ni n±m±ni labhati. S±yeva ca yasm± kusal±d²hi kammehi vippayutt±, akusal±d²hi kammehi sampayutt±, tasm±pi aññ±ºacariy±ti dassetu½ kusalehi kammeh²ti-±dim±ha. Tattha aññ±teti mohassa aññ±ºalakkhaºatt± yath±sabh±vena aññ±te ±rammaºe. Sesa½ vuttatthameva.
71. ѱºacariy±ya½ yasm± vivaµµan±nupassan±d²na½ anantarapaccayabh³t± ±vajjanakiriy±by±kat± natthi, tasm± tesa½ atth±ya ±vajjanakiriy±by±kata½ avatv± vivaµµan±nupassan±dayova vutt±. Anulomañ±ºatth±ya eva hi ±vajjan± hoti, tato vivaµµan±nupassan±maggaphal±ni. Phalasam±patt²ti cettha magg±nantaraj± v± hotu k±lantaraj± v±, ubhopi adhippet±. N²r±g± carat²ti-±d²su r±g±d²na½ paµipakkhavasena n²r±g±dit± veditabb±, viññ±ºacariy±ya½ r±g±d²na½ abh±vamattaµµhena. ѱteti yath±sabh±vato ñ±te. Aññ± viññ±ºacariy±ti-±d²hi tissanna½ cariy±na½ aññamaññamasammissata½ dasseti. Viññ±ºakiccamattavasena hi ahetukacittupp±d± viññ±ºacariy±, aññ±ºakiccavata½ dv±dasanna½ akusalacittupp±d±na½ vaseneva aññ±ºacariy±, visesena ñ±ºakiccak±r²na½ vipassan±maggaphal±na½ vasena ñ±ºacariy±. Evamim± aññamaññamasammiss± ca, vipassana½ µhapetv± sahetukak±m±vacarakiriy±kusal± ca, sahetukak±m±vacaravip±k± ca, r³p±vacar±r³p±vacarakusal±by±kat± ca t²hi cariy±hi vinimutt±ti veditabb±. Nibb±n±rammaº±ya vivaµµan±nupassan±ya ñ±ºacariy±ya niddiµµhatt± nibb±namaggaphalapaccavekkhaºabh³t±ni sekkh±sekkh±na½ paccavekkhaºañ±º±ni ñ±ºacariy±ya saªgahit±n²ti veditabb±ni. T±nipi hi visesena ñ±ºakiccakar±nev±ti.

Cariy±n±nattañ±ºaniddesavaººan± niµµhit±.