Vutt± bhavanti sabbe, iti vutto lakkhaºo h±ro”ti. (Netti. 4.5 niddesav±ra).
Atha v± arahato avasiµµhakilesapaccavekkhaº±bh±v± catunna½ ariy±na½ labbham±na½ pah²nakilesapaccavekkhaºameva vuttanti veditabba½.
14. Tad± samud±gate dhamme passane paññ±ti tad± maggakkhaºe phalakkhaºe ca samud±gate paµil±bhavasena ca paµivedhavasena ca sam±gate sampatte samaªgibh³te maggaphaladhamme catusaccadhamme ca passan± pekkhaº± paj±nan± paññ±. Paccavekkhaºe ñ±ºanti nivattitv± bhusa½ passana½ j±nana½ ñ±ºa½. Imin± ca ñ±ºadvayena paccavekkhaºañ±º±ni vutt±ni honti. Sot±pannassa hi maggav²thiya½ sot±pattiphalapariyos±ne citta½ bhavaªga½ otarati, tato bhavaªga½ upacchinditv± maggapaccavekkhaºatth±ya manodv±r±vajjana½ uppajjati, tasmi½ niruddhe paµip±µiy± satta maggapaccavekkhaºajavan±n²ti. Puna bhavaªga½ otaritv± teneva nayena phal±d²na½ paccavekkhaºatth±ya ±vajjan±d²ni uppajjanti. Yesa½ uppattiy± esa magga½ paccavekkhati, phala½ paccavekkhati, pah²nakilese paccavekkhati, avasiµµhakilese paccavekkhati, nibb±na½ paccavekkhati. So hi “imin± vat±ha½ maggena ±gato”ti magga½ paccavekkhati, tato “aya½ me ±nisa½so laddho”ti phala½ paccavekkhati, tato “ime n±ma me kiles± pah²n±”ti pah²nakilese paccavekkhati, tato “ime n±ma me kiles± avasiµµh±”ti uparimaggavajjhe kilese paccavekkhati, avas±ne “aya½ me dhammo ±rammaºato paµiladdho”ti amata½ nibb±na½ paccavekkhati. Iti sot±pannassa ariyas±vakassa pañca paccavekkhaº±ni honti. Yath± ca sot±pannassa, eva½ sakad±g±mi-an±g±m²nampi. Arahato pana avasiµµhakilesapaccavekkhaºa½ n±ma natth²ti catt±riyeva paccavekkhaº±ni. Eva½ sabb±ni ek³nav²sati paccavekkhaºañ±º±ni. Ukkaµµhaparicchedoyeva ceso. Pah²n±vasiµµhakilesapaccavekkhaºa½ sekkh±na½ hoti v± na v±. Tassa hi abh±vatoyeva mah±n±mo sakko bhagavanta½ pucchi “kosu n±ma me dhammo ajjhatta½ appah²no, yena me ekad± lobhadhamm±pi citta½ pariy±d±ya tiµµhant²”ti-±di (ma. ni. 1.175).
Ettha dhammaµµhitiñ±º±d²na½ ek±dasanna½ ñ±º±na½ vibh±vanatth±ya aya½ upam± veditabb±– yath± puriso “macche gahess±m²”ti macchakhippa½ gahetv± tadanur³pe udake os±retv± khippamukhena hattha½ ot±retv± anto-udake kaºhasappa½ macchasaññ±ya g²v±ya da¼ha½ gahetv± “mah± vata may± maccho laddho”ti tuµµho ukkhipitv± passanto sovatthikattayadassanena “sappo”ti sañj±nitv± bh²to ±d²nava½ disv± gahaºe nibbinno muñcituk±mo hutv± muñcanassa up±ya½ karonto agganaªguµµhato paµµh±ya hattha½ nibbeµhetv± b±ha½ ukkhipitv± uparis²se dve tayo v±re paribbhametv± sappa½ dubbala½ katv± “gaccha re duµµhasapp±”ti nissajjitv± vegena thala½ ±ruyha µhitova “mahantassa vata bho sappassa mukhato muttomh²”ti haµµho ±gatamagga½ olokeyya.
Tattha tassa purisassa macchasaññ±ya kaºhasappa½ da¼ha½ gahetv± tussana½ viya imassa yogino ±dito b±laputhujjanassa aniccat±divasena bhay±naka½ khandhapañcaka½ nicc±disaññ±ya “aha½ mam±”ti diµµhitaºh±hi da¼ha½ gahetv± tussana½, tassa khippamukhato sappa½ n²haritv± sovatthikattaya½ disv± “sappo”ti sañj±nana½ viya sappaccayan±mar³papariggahena ghanavinibbhoga½ katv± kal±pasammasan±d²hi ñ±ºehi khandhapañcakassa aniccat±dilakkhaºattaya½ disv± “anicca½ dukkhamanatt±”ti tassa vavatth±pana½ tassa bh±yana½ viya imassa bhayatupaµµh±nañ±ºa½, sappe ±d²navadassana½ viya ±d²nav±nupassan±ñ±ºa½, sappagahaºe nibbindana½ viya nibbid±nupassan±ñ±ºa½, sappa½ muñcituk±mat± viya muñcitukamyat±ñ±ºa½, muñcanassa up±yakaraºa½ viya paµisaªkh±nupassan±ñ±ºa½, sappa½ paribbhametv± dubbala½ katv± nivattitv± ¹a½situ½ asamatthabh±vap±pana½ viya tilakkhaº±ropanena saªkh±rupekkh±nulomañ±ºehi saªkh±re paribbhametv± dubbala½ katv± puna niccasukhatt±k±rena upaµµh±tu½ asamatthat±p±pana½, sappavissajjana½ viya gotrabhuñ±ºa½, sappa½ vissajjetv± thala½ ±ruyha µh±na½ viya nibb±nathala½ ±ruyha µhita½ maggaphalañ±ºa½, haµµhassa ±gatamaggolokana½ viya magg±dipaccavekkhaºañ±ºanti.
Imesañca sutamayañ±º±d²na½ cuddasanna½ ñ±º±na½ uppattikkamena paµipattikkamena ca desanakkamassa katatt± paccavekkhaºesu paµhama½ kilesapaccavekkhaºa½ hoti, tato maggaphalanibb±napaccavekkhaº±n²ti veditabba½.
“Lokuttara½ jh±na½ bh±veti niyy±nika½ apacayag±mi½ diµµhigat±na½ pah±n±ya, k±mar±gaby±p±d±na½ tanubh±v±ya, k±mar±gaby±p±d±na½ anavasesappah±n±ya, r³par±ga-ar³par±gam±na-uddhacca-avijj±na½ anavasesappah±n±y±”ti (dha. sa. 277, 361-363) ca kilesappah±na½yeva adhika½ katv± maggapaµipattiy± vuttatt± paµipatt±nur³peneva kilesapaccavekkhaºassa ±dibh±vo yujjati, aµµhakath±ya½ vuttakkamo pana dassitoyeva. So pana kamo pañcavidho uppattikkamo pah±nakkamo paµipattikkamo bh³mikkamo desanakkamoti.
“Paµhama½ kalala½ hoti, kalal± hoti abbuda½;
abbud± j±yate pesi, pesi nibbattat² ghano”ti. (Sa½. ni. 1.235)–

Evam±di uppattikkamo. “Dassanena pah±tabb± dhamm±, bh±van±ya pah±tabb± dhamm±”ti (dha. sa. tikam±tik± 8) evam±di pah±nakkamo. “S²lavisuddhi cittavisuddhi diµµhivisuddhi kaªkh±vitaraºavisuddhi magg±maggañ±ºadassanavisuddhi paµipad±ñ±ºadassanavisuddhi ñ±ºadassanavisuddh²”ti evam±di paµipattikkamo. “K±m±vacar± dhamm±, r³p±vacar± dhamm±, ar³p±vacar± dhamm±”ti (dha. sa. dukam±tik± 93-95) evam±di bh³mikkamo. “Catt±ro satipaµµh±n± catt±ro sammappadh±n± catt±ro iddhip±d± pañcindriy±ni pañca bal±ni satta bojjhaªg± ariyo aµµhaªgiko maggo”ti (ma. ni. 3.43; mah±ni. 191; c³¼ani. mettag³m±ºavapucch±niddesa 22) v±, “anupubbikatha½ kathesi. Seyyathida½– d±nakatha½ s²lakatha½ saggakatha½ k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½ nekkhamme ±nisa½sa½ pak±ses²”ti (mah±va. 31; d². ni. 1.298; 2.83) v± evam±di desanakkamo. Idha pana cuddasanna½ ñ±º±na½ uppattikkamo paµipattikkamo ca tadubhayavasena paµip±µiy± desitatt± desanakkamo c±ti tayo kam± veditabb±.

15. Id±ni yasm± heµµh± sar³pena n±mar³pavavatth±nañ±ºa½ na vutta½, tasm± pañcadh± n±mar³pappabheda½ dassetu½ ajjhattavavatth±ne paññ± vatthun±natte ñ±ºanti-±d²ni pañca ñ±º±ni uddiµµh±ni. Sakale hi n±mar³pe vutte ya½ pariggahetu½ sakk±, yañca pariggahetabba½, ta½ pariggahessati. Lokuttaran±mañhi pariggahetuñca na sakk± anadhigatatt±, na ca pariggahetabba½ avipassan³pagatt±. Tattha ajjhattavavatth±neti “eva½ pavattam±n± maya½ att±ti gahaºa½ gamiss±m±”ti imin± viya adhipp±yena att±na½ adhik±ra½ katv± pavatt±ti ajjhatt±. Ajjhattasaddo pan±ya½ gocarajjhatte niyakajjhatte ajjhattajjhatte visayajjhatteti cat³su atthesu dissati “Tena, ±nanda, bhikkhun± tasmi½yeva purimasmi½ sam±dhinimitte ajjhattameva citta½ saºµhapetabba½, ajjhattarato sam±hito”ti-±d²su (dha. pa. 362) hi aya½ gocarajjhatte dissati. “Ajjhatta½ sampas±dana½ (d². ni. 1.228; dha. sa. 161), ajjhatta½ v± dhammesu dhamm±nupass² viharat²”ti-±d²su (d². ni. 2.373) niyakajjhatte. “Cha ajjhattik±ni ±yatan±ni, ajjhattik± dhamm±”ti-±d²su (dha. sa. tikam±tik± 20) ajjhattajjhatte. “Aya½ kho, pan±nanda, vih±ro tath±gatena abhisambuddho yadida½ sabbanimitt±na½ amanasik±r± ajjhatta½ suññata½ upasampajja viharat²”ti-±d²su (ma. ni. 3.187) visayajjhatte, issariyaµµh±neti attho. Phalasam±patti hi buddh±na½ issariyaµµh±na½ n±ma. Idha pana ajjhattajjhatte daµµhabbo. Tesa½ ajjhatt±na½ vavatth±ne ajjhattavavatth±ne. Vatthun±natteti vatth³na½ n±n±bh±ve, n±n±vatth³s³ti attho. Ettha javanamanoviññ±ºassa paccayabh³to bhavaªgamanopi cakkh±dipañcaka½ viya uppattiµµh±natt± vatth³ti vutto. ¾vajjanampi tannissitameva k±tabba½.
16. Bahiddh±ti chahi ajjhattajjhattehi bahibh³tesu tesa½ visayesu. Gocaran±natteti visayan±natte.
17. Cariy±vavatth±neti viññ±ºacariy±-aññ±ºacariy±ñ±ºacariy±vasena cariy±na½ vavatth±ne. “Cariyavavatth±ne”ti rassa½ katv±pi paµhanti.
18. Catudhammavavatth±neti k±m±vacarabh³mi-±d²na½ cuddasanna½ catukk±na½ vasena catunna½ catunna½ dhamm±na½ vavatth±ne. Bh³m²ti ca “bh³migatañca veh±saµµhañc±”ti-±d²su (sa½. ni. 1.136) pathaviya½ vattati. “Abh³mi½ t±ta, m± sev±”ti-±d²su (j±. 1.6.34) visaye. “Sukhabh³miya½ k±m±vacare”ti-±d²su (dha. sa. 988) uppajjanaµµh±ne. Idha pana koµµh±se vattati. Paricchedetipi vadanti.
19. Navadhammavavatth±neti k±m±vacarakusal±divasena p±mojjam³lakavasena yoniso manasik±ram³lakavasena ca navanna½ navanna½ dhamm±na½ vavatth±ne. Imesu ca pañcasu ñ±ºesu paµhama½ ajjhattadhamm± vavatth±petabb±ti vatthun±natte ñ±ºa½ paµhama½ vutta½, tato tesa½ visay± vavatth±petabb±ti tadanantara½ gocaran±natte ñ±ºa½ vutta½, tato par±ni t²ºi ñ±º±ni tiººa½ catunna½ navanna½ vasena gaºan±nulomena vutt±ni.
20. Id±ni yasm± n±mar³passeva pabhedato vavatth±panañ±ºa½ ñ±tapariññ±, tadanantara½ t²raºapariññ±, tadanantara½ pah±napariññ±ti tisso pariññ±. Ta½sambandh± ca bh±van±sacchikiriy± honti, tasm± dhamman±nattañ±º±nantara½ ñ±taµµhe ñ±º±d²ni pañca ñ±º±ni uddiµµh±ni. Tisso hi pariññ± ñ±tapariññ± t²raºapariññ± pah±napariññ± ca. Tattha “ruppanalakkhaºa½ r³pa½, vedayitalakkhaº± vedan±”ti eva½ tesa½ tesa½ dhamm±na½ paccattalakkhaºasallakkhaºavasena pavatt± paññ± ñ±tapariññ± n±ma. “R³pa½ anicca½ dukkha½ anatt±, vedan± anicc± dukkh± anatt±”ti-±din± nayena tesa½ tesa½ dhamm±na½ s±maññalakkhaºa½ ±ropetv± pavatt± lakkhaº±rammaºikavipassan±paññ± t²raºapariññ± n±ma. Tesuyeva pana dhammesu niccasaññ±dipajahanavasena pavatt± lakkhaº±rammaºikavipassan±va pah±napariññ± n±ma.
Tattha saªkh±raparicchedato paµµh±ya y±va paccayapariggah± ñ±tapariññ±ya bh³mi. Etasmiñhi antare dhamm±na½ paccattalakkhaºapaµivedhasseva ±dhipacca½ hoti. Kal±pasammasanato paµµh±ya y±va udayabbay±nupassan± t²raºapariññ±ya bh³mi. Etasmiñhi antare s±maññalakkhaºapaµivedhasseva ±dhipacca½ hoti. Bhaªg±nupassana½ ±di½ katv± upari pah±napariññ±ya bh³mi. Tato paµµh±ya hi “aniccato anupassanto niccasañña½ pajahati, dukkhato anupassanto sukhasañña½ pajahati, anattato anupassanto attasañña½ pajahati, nibbindanto nandi½ pajahati, virajjanto r±ga½ pajahati, nirodhento samudaya½ pajahati, paµinissajjanto ±d±na½ pajahat²”ti (paµi. ma. 1.52) eva½ niccasaññ±dipah±nas±dhik±na½ sattanna½ anupassan±na½ ±dhipacca½ hoti.
Tattha abhiññ±paññ±ti dhamm±na½ ruppan±disabh±vena j±nanapaññ±. S± hi sobhanaµµhena abhisaddena “tesa½ tesa½ dhamm±na½ sabh±vaj±nanavasena sobhana½ j±nanan”ti katv± abhiññ±ti vuccati. ѱtaµµhe ñ±ºanti j±nanasabh±va½ ñ±ºa½.