8. ¾d²navañ±ºaniddesavaººan±

53. ¾d²navañ±ºaniddese upp±doti purimakammapaccay± idha uppatti. Pavattanti tath±-uppannassa pavatti. Nimittanti sabbampi saªkh±ranimitta½. ¾y³han±ti ±yati½ paµisandhihetubh³ta½ kamma½. Paµisandh²ti ±yati½ uppatti. Gat²ti y±ya gatiy± s± paµisandhi hoti. Nibbatt²ti khandh±na½ nibbattana½. Upapatt²ti “sam±pannassa v± upapannassa v±”ti (dha. sa. 1289) eva½ vutt± vip±kappavatti J±t²ti jar±d²na½ paccayabh³t± bhavapaccay± j±ti. Nippariy±yato tattha tattha nibbattam±n±na½ satt±na½ ye ye khandh± p±tubhavanti, tesa½ paµhamap±tubh±vo j±ti. Jar±ti khaº¹icc±disammato santatiya½ ekabhavapariy±pannakhandhasant±nassa pur±ºabh±vo. Sokoti ñ±tibyasan±d²hi phuµµhassa cittasant±po. Paridevoti ñ±tibyasan±d²hi phuµµhassa vac²pal±po. Up±y±soti bhuso ±y±so, ñ±tibyasan±d²hi phuµµhassa adhimattacetodukkhappabh±vito dosoyeva. Ettha ca upp±d±dayo pañceva ±d²navañ±ºassa vatthuvasena vutt±, ses± tesa½ vevacanavasena. “Nibbatti j±t²”ti idañhi dvaya½ upp±dassa ceva paµisandhiy± ca vevacana½, “gati upapatt²”ti ida½ dvaya½ pavattassa, jar±dayo nimittass±ti. Ten±ha–
“Upp±dañca pavattañca, nimitta½ dukkhanti passati;
±y³hana½ paµisandhi½, ñ±ºa½ ±d²nave idan”ti; ca
“ida½ ±d²nave ñ±ºa½, pañcaµh±nesu j±yat²”ti. Ca

Sabbapadesu ca bhayanti iccetassa vacanassa bhaya½ it²ti padacchedo Bhayanti p²¼±yogato sappaµibhayat±ya bhaya½. It²ti bhayatupaµµh±nassa k±raºaniddeso.

Anupp±do khemanti santipade ñ±ºanti-±di pana ±d²navañ±ºassa paµipakkhañ±ºadassanattha½ vutta½. Bhayatupaµµh±nena v± ±d²nava½ disv± ubbiggahaday±na½ abhayampi atthi khema½ nir±d²navanti ass±sajananatthampi eta½ vutta½. Yasm± v± yassa upp±d±dayo bhayato s³paµµhit± honti, tassa tappaµipakkhaninna½ citta½ hoti, tasm± bhayatupaµµh±navasena siddhassa ±d²navañ±ºassa ±nisa½sadassanatthampeta½ vuttanti veditabba½. Anupp±do appavattanti-±di nibb±nameva. Santipadeti santikoµµh±se, nibb±neti attho. Anussavavasen±pi hi santipadanti n±mamatta½ gahetv± uppanna½ ñ±ºampi “santipade ñ±ºan”ti vutta½.
Upp±do bhaya½, anupp±do khemanti-±di vipakkhapaµipakkhavasena ubhaya½ sam±setv± uppajjam±na½ ñ±ºa½ gahetv± vutta½. Ettha ca ya½ bhaya½, ta½ yasm± niyamato dukkha½. Yañca dukkha½, ta½ vaµµ±misalok±misakiles±misehi avippamuttatt± s±misameva. Yañca s±misa½, ta½ saªkh±ramattameva. Tasm± upp±do dukkhanti bhayatupaµµh±ne paññ± ±d²nave ñ±ºanti-±di vutta½. Eva½ santepi bhay±k±rena dukkh±k±rena s±mis±k±rena saªkh±r±k±ren±ti eva½ ±k±ran±nattato pavattivasenettha n±natta½ veditabba½. Upp±do bhaya½, dukkha½, s±misa½, saªkh±r± c±ti upp±d±diliªgamanapekkhitv± “neta½ kho saraºa½ khema½, neta½ saraºamuttaman”ti-±d²su (dha. pa. 189) viya attano liªg±pekkhameva vutta½. Saªkh±r±ti ca ekattamanapekkhitv± “appaccay± dhamm±, asaªkhat± dhamm±”ti-±d²su (dha. sa. dukam±tik± 7-8) viya bahuvacana½ kata½, upp±d±d²na½ v± saªkh±rekadesatt± “uttare pañc±l±, dakkhiºe pañc±l±”ti-±d²su viya bahunna½ ekadesepi bahuvacana½ katanti veditabba½. Khema½ sukha½ nir±misa½ nibb±nanti nibb±nameva vutt±k±r±na½ paµipakkhavasena catudh± vutta½. Dasa ñ±ºe paj±n±t²ti ±d²nave ñ±ºa½ paj±nanto upp±d±divatthuk±ni pañca, anupp±d±divatthuk±ni pañc±ti dasa ñ±ºe paj±n±ti paµivijjhati sacchikaroti. Dvinna½ ñ±º±na½ kusalat±ti ±d²navañ±ºassa ceva santipadañ±ºassa c±ti imesa½ dvinna½ ñ±º±na½ kusalat±ya. N±n±diµµh²su na kampat²ti paramadiµµhadhammanibb±n±divasena pavatt±su diµµh²su na vedhat²ti.

¾d²navañ±ºaniddesavaººan± niµµhit±.