40. Id±ni yasm± cetan±cetasik± sa½var±v²tikkam±yeva honti na visu½, tasm± sa½var±v²tikkameyeva y±va arahattamagg± s±dh±raºakkamena yojento p±º±tip±ta½ sa½varaµµhena s²la½, av²tikkamaµµhena s²lanti-±dim±ha. P±º±tip±t± veramaºi-±dayo hi yasm± attano attano paccan²ka½ sa½varanti, ta½ na v²tikkamanti ca, tasm± sa½varaºato av²tikkamanato ca sa½varaµµhena s²la½ av²tikkamaµµhena s²la½ n±ma hoti. Tattha p±º±tip±ta½ sa½varaµµhen±ti p±º±tip±tassa pidahanaµµhena s²la½. Ki½ ta½? P±º±tip±t± veramaº². S± ca ta½ sa½varant²yeva ta½ na v²tikkamat²ti av²tikkamaµµhena s²la½. Evameva adinn±d±n± veramaºi±dayo anabhijjh±-aby±p±dasamm±diµµhiyo yojetabb±.
P±º±tip±tanti-±d²su pana dasasu akusalakammapathesu p±ºassa atip±to p±º±tip±to. P±ºavadho p±ºagh±toti vutta½ hoti. P±ºoti cettha voh±rato satto, paramatthato j²vitindriya½. Tasmi½ pana p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik± k±yavac²dv±r±na½ aññataradv±rappavatt± vadhakacetan± p±º±tip±to. So guºavirahitesu tiracch±nagat±d²su p±ºesu khuddake p±ºe appas±vajjo, mah±sar²re mah±s±vajjo. Kasm±? Payogamahantat±ya. Payogasamattepi vatthumahantat±ya. Guºavantesu manuss±d²su appaguºe p±ºe appas±vajjo, mah±guºe mah±s±vajjo. Sar²raguº±na½ pana samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±vajjo, tibbat±ya mah±s±vajjoti veditabbo. Tassa pañca sambh±r±– p±ºo, p±ºasaññit±, vadhakacitta½, upakkamo, tena maraºanti.
Adinnassa ±d±na½ adinn±d±na½, parasa½haraºa½, theyya½, corik±ti vutta½ hoti. Tattha adinnanti parapariggahita½, yattha paro yath±k±mak±rita½ ±pajjanto adaº¹±raho anupavajjo ca hoti, tasmi½ parapariggahite parapariggahitasaññino tad±d±yaka-upakkamasamuµµh±pik± k±yavac²dv±r±na½ aññataradv±rappavatt± theyyacetan± adinn±d±na½. Ta½ h²ne parasantake appas±vajja½, paº²te mah±s±vajja½. Kasm±? Vatthupaº²tat±ya. Vatthusamatte sati guº±dhik±na½ santake vatthusmi½ mah±s±vajja½, ta½ ta½ guº±dhika½ up±d±ya tato tato h²naguºassa santake vatthusmi½ appas±vajja½. Tassa pañca sambh±r±– parapariggahita½, parapariggahitasaññit± theyyacitta½, upakkamo, tena haraºanti.
K±mes³ti methunasam±c±resu. Micch±c±roti ekantanindito l±mak±c±ro. Lakkhaºato pana asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan± k±mesu micch±c±ro.
Tattha agaman²yaµµh±na½ n±ma puris±na½ t±va m±turakkhit±, piturakkhit±, m±t±piturakkhit±, bh±turakkhit±, bhaginirakkhit±, ñ±tirakkhit±, gottarakkhit±, dhammarakkhit±, s±rakkh±, saparidaº¹±ti m±turakkhit±dayo dasa, dhanakk²t±, chandav±sin², bhogav±sin², paµav±sin², odapattakin², obhatacumbaµ±, d±s² ca, bhariy± ca, kammak±r² ca bhariy± ca, dhaj±haµ± muhuttik±ti dhanakk²t±dayo das±ti v²sati itthiyo. Itth²su pana dvinna½ s±rakkhasaparidaº¹±na½ dasannañca dhanakk²t±d²nanti dv±dasanna½ itth²na½ aññe puris±, ida½ agaman²yaµµh±na½ n±ma.
So panesa micch±c±ro s²l±diguºarahite agaman²yaµµh±ne appas±vajjo, s²l±diguºasampanne mah±s±vajjo. Tassa catt±ro sambh±r±– agaman²yavatthu, tasmi½ sevanacitta½, sevanapayogo, maggenamaggapaµipatti-adhiv±sananti.
Mus±ti visa½v±danapurekkh±rassa atthabhañjako vac²payogo, k±yapayogo v±. Visa½v±dan±dhipp±yena panassa paravisa½v±dakak±yavac²payogasamuµµh±pik± cetan± mus±v±do. Aparo nayo– mus±ti abh³ta½ ataccha½ vatthu. V±doti tassa bh³tato tacchato viññ±pana½. Lakkhaºato pana atatha½ vatthu½ tathato para½ viññ±petuk±massa tath±viññattisamuµµh±pik± cetan± mus±v±do. So yamattha½ bhañjati, tassa appat±ya appas±vajjo, mahantat±ya mah±s±vajjo. Apica gahaµµh±na½ attano santaka½ ad±tuk±mat±ya natth²ti-±dinayappavatto appas±vajjo, sakkhin± hutv± atthabhañjanattha½ vutto mah±s±vajjo. Pabbajit±na½ appakampi tela½ v± sappi½ v± labhitv± has±dhipp±yena “ajja g±me tela½ nad² maññe sandat²”ti p³raºakath±nayena pavatto appas±vajjo, adiµµha½yeva pana diµµhanti-±din± nayena vadant±na½ mah±s±vajjo. Tassa catt±ro sambh±r±– atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±nananti.
Y±ya v±c±ya yassa ta½ v±ca½ bh±sati, tassa hadaye attano piyabh±va½, parassa ca suññabh±va½ karoti, s± pisuº± v±c±. Y±ya pana att±nampi parampi pharusa½ karoti, y± v±c± sayampi pharus± neva kaººasukh± na hadayasukh± v±, aya½ pharus± v±c±. Yena sampha½ palapati niratthaka½, so samphappal±po. Tesa½ m³labh³t± cetan±pi pisuº±v±c±din±mameva labhati. S± eva ca idha adhippet±ti.
Tattha sa½kiliµµhacittassa paresa½ v± bhed±ya attano piyakamyat±ya v± k±yavac²payogasamuµµh±pik± cetan± pisuº± v±c±. S± yassa bheda½ karoti, tassa appaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± catt±ro sambh±r± bhinditabbo paro, “iti ime n±n± bhavissant²”ti bhedapurekkh±rat± v± “iti aha½ piyo bhaviss±mi viss±siko”ti piyakamyat± v±, tajjo v±y±mo, tassa tadatthavij±nananti. Pare pana abhinne kammapathabhedo natthi, bhinneyeva hoti.
Parassa mammacchedakak±yavac²payogasamuµµh±pik± ekantapharusacetan± pharus± v±c±. Mammacchedakopi pana payogo cittasaºhat±ya pharus± v±c± na hoti. M±t±pitaro hi kad±ci puttake evampi vadanti “cor± vo khaº¹±khaº¹ika½ karont³”ti. Uppalapattampi ca nesa½ upari patanta½ na icchanti. ¾cariyupajjh±y± ca kad±ci nissitake eva½ vadanti “ki½ ime ahirik± anottappino, niddhamatha ne”ti. Atha ca nesa½ ±gam±dhigamasampatti½ icchanti. Yath± ca cittasaºhat±ya pharus± v±c± na hoti, eva½ vacanasaºhat±ya apharus± v±c±pi na hoti. Na hi m±r±petuk±massa “ima½ sukha½ say±peth±”ti vacana½ apharus± v±c± hoti, cittapharusat±ya panes± pharus± v±c±va. S± ya½ sandh±ya pavattit±, tassa appaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± tayo sambh±r±– akkositabbo paro, kupitacitta½, akkosan±ti.
Anatthaviññ±pik± k±yavac²payogasamuµµh±pik± akusalacetan± samphappal±po. So ±sevanamandat±ya appas±vajjo, ±sevanamahantat±ya mah±s±vajjo. Tassa dve sambh±r±– bh±ratayuddhas²t±haraº±diniratthakakath±purekkh±rat±, tath±r³pikath±kathanañc±ti. Pare pana ta½ katha½ agaºhante kammapathabhedo natthi, parena samphappal±pe gahiteyeva hoti.
Abhijjh±yat²ti abhijjh±, parabhaº¹±bhimukh² hutv± tanninnat±ya pavattat²ti attho. S± “aho vata ida½ mamass±”ti eva½ parabhaº¹±bhijjh±yanalakkhaº±, adinn±d±na½ viya appas±vajj± mah±s±vajj± ca. Tassa dve sambh±r±– parabhaº¹a½, attano pariº±manañc±ti. Parabhaº¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vata ida½ mamass±”ti attano na pariº±meti.
Hitasukha½ by±p±dayat²ti by±p±do. So paravin±s±ya manopadosalakkhaºo, pharus± v±c± viya appas±vajjo mah±s±vajjo ca. Tassa dve sambh±r±– parasatto ca, tassa ca vin±sacint±ti. Parasattavatthuke hi kodhe uppannepi na t±va kammapathabhedo hoti, y±va “aho vat±ya½ ucchijjeyya vinasseyy±”ti tassa vin±sa½ na cinteti.
Yath±bhuccagahaº±bh±vena micch± passat²ti micch±diµµhi. S± “natthi dinnan”ti-±din± nayena vipar²tadassanalakkhaº±, samphappal±po viya appas±vajj±, mah±s±vajj± ca. Apica aniyat± appas±vajj±, niyat± mah±s±vajj±. Tass± dve sambh±r±– vatthuno ca gahit±k±ravipar²tat±, yath± ca ta½ gaºh±ti, tath±bh±vena tass³paµµh±nanti. Tattha natthik±hetuka-akiriyadiµµh²hi eva kammapathabhedo hoti, na aññadiµµh²hi.
Imesa½ pana dasanna½ akusalakammapath±na½ dhammato, koµµh±sato, ±rammaºato, vedan±to, m³latoti pañcah±k±rehi vinicchayo veditabbo.
Tattha dhammatoti etesu hi satta paµip±µiy± cetan±dhamm±va honti, abhijjh±dayo tayo cetan±sampayutt±.
Koµµh±satoti paµip±µiy± satta, micch±diµµhi c±ti ime aµµha kammapath± eva honti, no m³l±ni. Abhijjh±by±p±d± kammapath± ceva m³l±ni ca. Abhijjh± hi m³la½ patv± lobho akusalam³la½ hoti, by±p±do doso akusalam³la½.
¾rammaºatoti p±º±tip±to j²vitindriy±rammaºato saªkh±r±rammaºo. Adinn±d±na½ satt±rammaºa½ v± saªkh±r±rammaºa½ v±. Micch±c±ro phoµµhabbavasena saªkh±r±rammaºo, satt±rammaºotipi eke. Mus±v±do satt±rammaºo v± saªkh±r±rammaºo v±. Tath± pisuº± v±c±. Pharus± v±c± satt±rammaº±va samphappal±po diµµhasutamutaviññ±tavasena satt±rammaºo v± saªkh±r±rammaºo v±. Tath± abhijjh±. By±p±do satt±rammaºova. Micch±diµµhi tebh³makadhammavasena saªkh±r±rammaº±va.
Vedan±toti p±º±tip±to dukkhavedano hoti. Kiñc±pi hi r±j±no cora½ disv± hasam±n±pi “gacchatha bhaºe, m±retha nan”ti vadanti, sanniµµh±pakacetan± pana nesa½ dukkhasampayutt±va hoti. Adinn±d±na½ tivedana½. Tañhi parabhaº¹a½ disv± haµµhatuµµhassa gaºhato sukhavedana½ hoti, bh²tatasitassa gaºhato dukkhavedana½, tath± vip±kanissandaphal±ni paccavekkhantassa. Gahaºak±le majjhattabh±ve µhitassa pana gaºhato adukkhamasukhavedana½ hoti. Micch±c±ro sukhamajjhattavasena dvivedano, sanniµµh±pakacitte pana majjhattavedano na hoti. Mus±v±do adinn±d±ne vuttanayeneva tivedano, tath± pisuº± v±c±. Pharus± v±c± dukkhavedan±. Samphappal±po tivedano. Paresu hi s±dhuk±ra½ dentesu cel±d²ni ukkhipantesu haµµhatuµµhassa s²t±haraºabh±ratayuddh±d²ni kathanak±le so sukhavedano hoti, paµhama½ dinnavetanena ekena pacch± ±gantv± “±dito paµµh±ya katheh²”ti vutte “niravasesa½ yath±nusandhika½ pakiººakakatha½ kathess±mi nu kho, no”ti domanassitassa kathanak±le dukkhavedano hoti, majjhattassa kathayato adukkhamasukhavedano hoti. Abhijjh± sukhamajjhattavasena dvivedan±, tath± micch±diµµhi. By±p±do dukkhavedano.
M³latoti p±º±tip±to dosamohavasena dvim³lako hoti, adinn±d±na½ dosamohavasena v± lobhamohavasena v±, micch±c±ro lobhamohavasena, mus±v±do dosamohavasena v± lobhamohavasena v±. Tath± pisuº± v±c± samphappal±po ca. Pharus± v±c± dosamohavasena, abhijjh± mohavasena ekam³l±, tath± by±p±do. Micch±diµµhi lobhamohavasena dvim³l±ti.

Akusalakammapathakath± niµµhit±.

P±º±tip±t±d²hi pana viratiyo, anabhijjh±-aby±p±dasamm±diµµhiyo c±ti ime dasa kusalakammapath± n±ma. P±º±tip±t±d²hi et±ya viramanti, saya½ v± viramati, viramaºamattameva v± etanti virati. Y± p±º±tip±t±d²hi viramantassa kusalacittasampayutt± virati, s± pabhedato tividh± hoti sampattavirati sam±d±navirati samucchedavirat²ti. Tattha asam±dinnasikkh±pad±na½ attano j±tivayab±husacc±d²ni paccavekkhitv± “ayutta½ amh±ka½ evar³pa½ p±pa½ k±tun”ti sampattavatthu½ av²tikkamant±na½ uppajjam±n± virati sampattavirati n±ma. Sam±dinnasikkh±pad±na½ pana sikkh±padasam±d±ne ca tatuttari ca attano j²vitampi pariccajitv± vatthu½ av²tikkamant±na½ uppajjam±n± virati sam±d±navirati n±ma. Ariyamaggasampayutt± pana virati samucchedavirati n±ma, yass± uppattito pabhuti ariyapuggal±na½ “p±ºa½ gh±tess±m±”ti-±dicittampi na uppajjat²ti.
Id±ni akusalakammapath±na½ viya imesa½ kusalakammapath±na½ dhammato, koµµh±sato, ±rammaºato, vedan±to, m³latoti pañcah±k±rehi vinicchayo veditabbo.
Tattha dhammatoti etesupi paµip±µiy± satta cetan±pi vaµµanti viratiyopi, ante tayo cetan±sampayutt±va.
Koµµh±satoti paµip±µiy± satta kammapath± eva, no m³l±ni, ante tayo kammapath± ceva m³l±ni ca. Anabhijjh± hi m³la½ patv± alobho kusalam³la½ hoti, aby±p±do adoso kusalam³la½, samm±diµµhi amoho kusalam³la½.
¾rammaºatoti p±º±tip±t±d²na½ ±rammaº±neva etesa½ ±rammaº±ni. V²tikkamitabbatoyeva hi veramaº² n±ma hoti. Yath± pana nibb±n±rammaºo ariyamaggo kilese pajahati, eva½ j²vitindriy±di-±rammaº±pete kammapath± p±º±tip±t±d²ni duss²ly±ni pajahant²ti.
Vedan±toti sabbe sukhavedan± v± honti majjhattavedan± v±. Kusala½ patv± hi dukkh± vedan± n±ma natthi.
M³latoti paµip±µiy± satta ñ±ºasampayuttacittena viramantassa alobha-adosa-amohavasena tim³l± honti. ѱºavippayuttacittena viramantassa alobh±dosavasena dvim³l±. Anabhijjh± ñ±ºasampayuttacittena viramantassa adosa-amohavasena dvim³l±. ѱºavippayuttacittena viramantassa adosavasena ekam³l±. Alobho pana attan±va attano m³la½ na hoti. Aby±p±depi eseva nayo. Samm±diµµhi alobh±dosavasena dvim³l±v±ti.

Kusalakammapathakath± niµµhit±.

41. Eva½ dasakusalakammapathavasena s²la½ dassetv± id±ni nekkhamm±d²na½ arahattamaggapariyos±n±na½ sattati½sadhamm±na½ vasena dassetu½ nekkhammena k±macchanda½ sa½varaµµhena s²la½, av²tikkamaµµhena s²lanti-±dim±ha. Tattha yasm± nekkhammena k±macchanda½ sa½varati na v²tikkamati, tasm± nekkhamma½ s²lanti adhipp±yo. Paccattatthe v± karaºavacana½, nekkhammanti attho. Esa nayo sesesu. P±¼iya½ pana nekkhamma-aby±p±de dassetv± heµµh± vuttanayatt± sesa½ saªkhipitv± ante arahattamaggoyeva dassito.
Eva½ sa½vara-av²tikkamavasena s²la½ dassetv± id±ni tesa½yeva dvinna½ pabhedadassanattha½ pañca s²l±ni p±º±tip±tassa pah±na½ s²lanti-±dim±ha. Ettha ca p±º±tip±tassa pah±na½ s²la½, p±º±tip±t± veramaº² s²la½, p±º±tip±tassa paµipakkhacetan± s²la½, p±º±tip±tassa sa½varo s²la½, p±º±tip±tassa av²tikkamo s²lanti yojan± k±tabb±. Pah±nanti ca koci dhammo n±ma natthi aññatra vuttappak±r±na½ p±º±tip±t±d²na½ anupp±damattato. Yasm± pana ta½ ta½ pah±na½ tassa tassa kusalassa dhammassa patiµµh±naµµhena upadh±raºa½ hoti, vippakiººasabh±v±karaºena ca samodh±na½, tasm± pubbe vutteneva upadh±raºasamodh±nasaªkh±tena s²lanaµµhena s²lanti vutta½. Itare catt±ro dhamm± tato tato veramaºivasena tassa tassa sa½varavasena tadubhayasampayuttacetan±vasena ta½ ta½ av²tikkamantassa av²tikkamavasena ca cetaso pavattisabh±va½ sandh±ya vutt±.
Atha v± pah±nampi dhammato atthiyeva. Katha½? Pah²yate anena p±º±tip±t±dipaµipakkho, pajahati v± ta½ paµipakkhanti pah±na½. Ki½ ta½? Sabbepi kusal± khandh±. Aññe pana ±cariy± “nekkhamm±d²supi ‘veramaº² s²lan’ti vacanamatta½ gahetv± sabbakusalesupi niyatayev±panakabh³t± virati n±ma atth²”ti vadanti, na tath± idh±ti. Evamimehi pah±n±d²hi pañcahi padehi visesetv± pariyant±pariyantas²ladvaye apariyantas²lameva vutta½. Tasm± eva hi evar³p±ni s²l±ni cittassa avippaµis±r±ya sa½vattanti…pe… sacchik±tabba½ sacchikaronto sikkhat²ti vutta½.
Tattha avippaµis±r±ya sa½vattant²ti “sa½varo avippaµis±ratth±y±”ti (pari. 366) ca “avippaµis±ratth±ni kho, ±nanda, kusal±ni s²l±ni avippaµis±r±nisa½s±n²”ti (a. ni. 10.1; 11.1) ca vacanato avippaµis±ratth±ya sa½vattanti. “Avippaµis±ro p±mojjatth±y±”ti (pari. 366) ca “yoniso manasikaroto p±mojja½ j±yat²”ti (paµi. ma. 1.74) ca vacanato p±mojj±ya sa½vattanti. “P±mojja½ p²tatth±y±”ti (pari. 366) ca “pamuditassa p²ti j±yat²”ti (a. ni. 5.26; sa½. ni. 5.376; d². ni. 3.322) ca vacanato p²tiy± sa½vattanti. “P²ti passaddhatth±y±”ti (pari. 366) ca “p²timanassa k±yo passambhat²”ti (a. ni. 5.26; sa½. ni. 5.376; d². ni. 3.322) ca vacanato passaddhiy± sa½vattanti. “Passaddhi sukhatth±y±”ti (pari. 366) ca “passaddhak±yo sukha½ vedet²”ti (a. ni. 5.26; sa½. ni. 5.376; d². ni. 3.322) ca vacanato somanass±ya sa½vattanti. Cetasika½ sukhañhi somanassanti vuccati. ¾sevan±y±ti bhus± sevan± ±sevan±. Kassa ±sevan±? Anantara½ somanassavacanena sukhassa vuttatt± sukha½ siddha½. “Sukhino citta½ sam±dhiyat²”ti (a. ni. 5.26; sa½. ni. 5.376; d². ni. 3.322) ca vacanato tena sukhena sam±dhi siddho hoti. Eva½ siddhassa sam±dhissa ±sevan±. Tassa sam±dhissa ±sevan±ya sa½vattanti, paguºabalavabh±v±ya sa½vattant²ti attho. Bh±van±y±ti tasseva sam±dhissa vuddhiy±. Bahul²kamm±y±ti tasseva sam±dhissa punappuna½ kiriy±ya. Avippaµis±r±dipavattiy± m³lak±raºa½ hutv± sam±dhissa saddhindriy±di-alaªk±ras±dhanena alaªk±r±ya sa½vattanti. Avippaµis±r±dikassa sam±dhisambh±rassa s±dhanena parikkh±r±ya sa½vattanti. “Ye ca kho ime pabbajitena j²vitaparikkh±r± samud±netabb±”ti-±d²su (ma. ni. 1.192) viya hi ettha sambh±rattho parikkh±rasaddo. “Ratho s²laparikkh±ro, jh±nakkho cakkav²riyo”ti-±d²su (sa½. ni. 3.54) pana alaªk±rattho. “Sattahi nagaraparikkh±rehi suparikkhata½ hot²”ti-±d²su (a. ni. 7.67) pariv±rattho. Idha pana alaªk±rapariv±r±na½ visu½ ±gatatt± sambh±ratthoti vutta½. Sambh±rattho ca paccayatthoti. M³lak±raºabh±veneva sam±dhisampayuttaphass±didhammasampattis±dhanena pariv±r±ya sa½vattanti. Sam±dhissa vipassan±ya ca padaµµh±nabh±vap±panena vas²bh±vap±panena ca paripuººabh±vas±dhanato p±rip³riy± sa½vattanti.
Eva½ s²l³panissayena sabb±k±raparip³ra½ sam±dhi½ dassetv± id±ni “sam±hite citte yath±bh³ta½ j±n±ti passati, yath±bh³ta½ j±na½ passa½ nibbindati, nibbinda½ virajjati, vir±g± vimuccat²”ti (paµi. ma. 1.73; d². ni. 3.359) vacanato s²lam³lak±ni sam±dhipadaµµh±n±ni yath±bh³tañ±ºadassan±d²ni dassento ekantanibbid±y±ti-±dim±ha. Nibbid±ya hi dassit±ya tass± padaµµh±nabh³ta½ yath±bh³tañ±ºadassana½ dassitameva hoti. Tasmiñhi asiddhe nibbid± na sijjhat²ti. T±ni pana vuttatth±neva. Yath±bh³tañ±ºadassana½ panettha sappaccayan±mar³papariggaho.
Eva½ amatamah±nibb±napariyos±na½ s²lappayojana½ dassetv± id±ni tassa s²lassa adhis²lasikkh±bh±va½ tamm³lak± ca adhicitta-adhipaññ±sikkh± dassetuk±mo evar³p±na½ s²l±na½ sa½varap±risuddhi adhis²lanti-±dim±ha. Tattha sa½varoyeva p±risuddhi sa½varap±risuddhi. Evar³p±na½ apariyantabh³t±na½ vivaµµanissit±na½ s²l±na½ sa½varap±risuddhi vivaµµanissitatt± sesas²lato adhika½ s²lanti adhis²lanti vuccati. Sa½varap±risuddhiy± µhita½ cittanti edis±ya s²lasa½varap±risuddhiy± patiµµhita½ citta½ suµµhu avippaµis±r±d²na½ ±vahanato na vikkhepa½ gacchati, sam±dhismi½ patiµµh±t²ti attho. Avikkhepoyeva p±risuddhi avikkhepap±risuddhi. So sabbamalavirahito nibbedhabh±giyo sam±dhi sesasam±dhito adhikatt± adhicittanti vuccati. Cittas²sena hettha sam±dhi niddiµµho. Sa½varap±risuddhi½ samm± passat²ti parisuddha½ s²lasa½vara½ ñ±tapariññ±vasena t²raºapariññ±vasena ca samm± passati, evameva avikkhepap±risuddhisaªkh±ta½ parisuddha½ sam±dhi½ samm± passati. Eva½ passato cassa dassanasaªkh±t± p±risuddhi dassanap±risuddhi. S±yeva sesapaññ±ya adhikatt± adhipaññ±ti vuccati. Yo tatth±ti yo tattha sa½vara-avikkhepadassanesu. Sa½varaµµhoti sa½varabh±vo. Evameva avikkhepaµµhadassanaµµh± ca veditabb±. Adhis²lameva sikkh± adhis²lasikkh±. Eva½ itar±pi veditabb±.
Eva½ tisso sikkh±yo dassetv± id±ni t±sa½ p±rip³rikkama½ dassetu½ im± tisso sikkh±yo ±vajjanto sikkhat²ti-±dim±ha. Tassattho– pacceka½ parip³retu½ ±vajjantopi sikkhati n±ma, ±vajjetv± “aya½ n±ma sikkh±”ti j±nantopi sikkhati n±ma, j±nitv± punappuna½ passantopi sikkhati n±ma, passitv± yath±diµµha½ paccavekkhantopi sikkhati n±ma, paccavekkhitv± tattheva citta½ acala½ katv± patiµµhapentopi sikkhati n±ma, ta½ta½sikkh±sampayuttasaddh±v²riyasatisam±dhipaññ±hi sakasakakicca½ karontopi sikkhati n±ma, abhiññeyy±bhij±nan±dik±lepi ta½ ta½ kicca½ karonto tissopi sikkh±yo sikkhati n±m±ti Puna pañca s²l±n²ti-±d²ni vuttatth±neva. Arahattamaggena sabbakiles±nanti-±d²su pana arahant±na½ suµµhu vippaµis±r±di-abh±vato ±sevan±dibh±vato ca t±ni pad±ni yujjanteva. Ekantanibbid±y±ti-±d²ni pana satipaµµh±nasammappadh±n±ni viya maggakkhaºeyeva yojetabb±ni.
42. Sa½varap±risuddhi½ samm± passati, avikkhepap±risuddhi½ samm± passat²ti ida½ pana vacanadvaya½ phalasam±pattatth±ya vipassan±vasena yojetabba½, dutiyavacana½ pana nirodhasam±pattatth±ya vipassan±vasen±pi yujjati. ¾vajjanto sikkhat²ti-±d²su pañcasu vacanesu arahato sikkhitabb±bh±vepi asekkhas²lakkhandh±disabh±vato “sikkhat²”ti vuttanti veditabba½. Saddh±ya adhimuccanto sikkhat²ti-±d²ni pana maggakkhaºaññeva sandh±ya vutt±ni. Aññ±nipi upac±rappan±vipassan±maggavasena vutt±ni vacan±ni yath±yoga½ yojetabb±n²ti.

S²lamayañ±ºaniddesavaººan± niµµhit±.