P³j±visesa½ saha paccayehi, yasm± aya½ arahati lokan±tho;
atth±nur³pa½ arahanti loke, tasm± jino arahati n±mameta½.
Yath± ca loke ye keci paŗ¹itam±nino b±l± asilokabhayena raho p±pa½ karonti, evamesa na kad±ci karot²ti p±pakaraŗe rah±bh±vatopi araha½.
Yasm± natthi raho n±ma, p±pakammesu t±dino;
rah±bh±vena tenesa, araha½ iti vissuto.
Eva½ sabbath±pi–
¾rakatt± hatatt± ca, kiles±r²na so muni;
hatasa½s±racakk±ro, paccay±d²na c±raho;
na raho karoti p±p±ni, araha½ tena vuccat²ti.
Yasm± pana sabbabuddh± arahattaguŗen±pi samasam±, tasm± sabbesa½ vasena “arahant±nan”ti ±ha.
Samm±sambuddh±nanti samm± s±mańca sabbadhamm±na½ buddhatt± samm±sambuddho. Tath± hesa sabbadhamme samm± sambuddho, abhińńeyye dhamme abhińńeyyato buddho, parińńeyye dhamme parińńeyyato, pah±tabbe dhamme pah±tabbato, sacchik±tabbe dhamme sacchik±tabbato, bh±vetabbe dhamme bh±vetabbato. Tenev±ha–
“Abhińńeyya½ abhińń±ta½, bh±vetabbańca bh±vita½;
pah±tabba½ pah²na½ me, tasm± buddhosmi br±hmaŗ±”ti. (Ma. ni. 2.399; su. ni. 563).
Atha v± cakkhu dukkhasacca½, tassa m³lak±raŗabh±vena samuµµh±pik± purimataŗh± samudayasacca½, ubhinna½ appavatti nirodhasacca½, nirodhappaj±nan± paµipad± maggasaccanti eva½ ekekapaduddh±ren±pi sabbadhamme samm± s±mańca buddho. Esa nayo sotagh±najivh±k±yamanesu. Eteneva nayena r³p±d²ni cha ±yatan±ni, cakkhuvińń±ŗ±dayo cha vińń±ŗak±y±, cakkhusamphass±dayo cha phass±, cakkhusamphassaj±dayo cha vedan±, r³pasańń±dayo cha sańń±, r³pasańcetan±dayo cha cetan±, r³pataŗh±dayo cha taŗh±k±y±, r³pavitakk±dayo cha vitakk±, r³pavic±r±dayo cha vic±r±, r³pakkhandh±dayo pańcakkhandh±, dasa kasiŗ±ni, dasa anussatiyo, uddhum±takasańń±divasena dasa sańń±, kes±dayo dvatti½s±k±r±, dv±das±yatan±ni, aµµh±rasa dh±tuyo, k±mabhav±dayo nava bhav±, paµham±d²ni catt±ri jh±n±ni, mett±bh±van±dayo catasso appamańń±, catasso ar³pasam±pattiyo, paµilomato jar±maraŗ±d²ni, anulomato avijj±d²ni paµiccasamupp±daŖg±ni ca yojetabb±ni. Tatr±ya½ ekapadayojan±– jar±maraŗa½ dukkhasacca½, j±ti samudayasacca½, ubhinna½ nissaraŗa½ nirodhasacca½, nirodhappaj±nan± paµipad± maggasaccanti eva½ ekekapaduddh±rena sabbadhamme samm± s±mańca buddho anubuddho paµividdho. Ya½ v± pana kińci atthi neyya½ n±ma, sabbassa samm± sambuddhatt± vimokkhantikań±ŗavasena samm±sambuddho. Tassa pana vibh±go upari ±vi bhavissat²ti. Yasm± pana sabbabuddh± samm±sambuddhaguŗen±pi samasam±, tasm± sabbesa½ vasena “samm±sambuddh±nan”ti ±ha.
38. Id±ni pariyantap±risuddhi-apariyantap±risuddhis²ladvaye ekekameva s²la½ pańcadh± bhinditv± dassetu½ atthi s²la½ pariyanta½, atthi s²la½ apariyantanti-±dim±ha. Itaresu pana t²su s²lesu tath±vidho bhedo natth²ti. Tattha l±bhapariyantanti l±bhena pariyanto bhedo etass±ti l±bhapariyanta½. Eva½ ses±nipi. Yasoti panettha pariv±ro. Idh±ti imasmi½ loke. Ekaccoti eko. L±bhahet³ti l±bhoyeva hetu l±bhahetu, tasm± l±bhahetutoti vutta½ hoti. Hetvatthe nissakkavacana½. “L±bhapaccay± l±bhak±raŗ±”ti tasseva vevacana½. Hetumeva hi paµicca eta½ phalamet²ti paccayoti ca, phaluppatti½ k±rayat²ti k±raŗanti ca vuccati.
Yath±sam±dinnanti ya½ ya½ sam±dinna½ gahita½. V²tikkamat²ti ajjh±carati. Evar³p±n²ti eva½sabh±v±ni, vuttappak±r±n²ti adhipp±yo. S²l±n²ti gahaµµhas²l±ni v± hontu pabbajitas²l±ni v±, yesa½ ±dimhi v± ante v± eka½ bhinna½, t±ni pariyante chinnas±µako viya khaŗ¹±ni. Yesa½ vemajjhe eka½ bhinna½, t±ni majjhe vinividdhas±µako viya chidd±ni. Yesa½ paµip±µiy± dve v± t²ŗi v± bhinn±ni, t±ni piµµhiy± v± kucchiy± v± uµµhitena d²ghavaµµ±disaŗµh±nena visabh±gavaŗŗena k±¼aratt±d²na½ ańńatarasar²ravaŗŗ± g±v² viya sabal±ni. Yesa½ antarantar± ekek±ni bhinn±ni, t±ni antarantar± visabh±gavaŗŗabinduvicitr± g±v² viya kamm±s±ni. Avisesena v± sabb±nipi sattavidhena methunasa½yogena kodh³pan±h±d²hi ca p±padhammehi upahatatt± khaŗ¹±ni chidd±ni sabal±ni kamm±s±n²ti. T±niyeva taŗh±d±sabyato mocetv± bhujissabh±v±karaŗena na bhujiss±ni. Buddh±d²hi vińń³hi na pasatthatt± na vińńuppasatth±ni. Taŗh±diµµh²hi par±maµµhatt±, kenaci v± “aya½ te s²lesu doso”ti par±maµµhu½ sakkuŗeyyat±ya par±maµµh±ni. Upac±rasam±dhi½ appan±sam±dhi½ v±, atha v± maggasam±dhi½ phalasam±dhi½ v± na sa½vattayant²ti asam±dhisa½vattanik±ni. Na sam±dhisa½vattanik±n²tipi p±µho.
Keci pana “khaŗ¹±n²ti kusal±na½ dhamm±na½ appatiµµh±bh³tatt±, chidd±n²tipi eva½. Sabal±n²ti vivaŗŗakaraŗatt±, kamm±s±n²tipi eva½. Na bhujiss±n²ti taŗh±d±sabya½ gatatt±. Na vińńuppasatth±n²ti kusalehi garahitatt±. Par±maµµh±n²ti taŗh±ya gahitatt±. Asam±dhisa½vattanik±n²ti vippaµis±ravatthubh³tatt±”ti evamattha½ vaŗŗayanti.
Na avippaµis±ravatthuk±n²ti vippaµis±r±vahatt± avippaµis±rassa patiµµh± na hont²ti attho. Na p±mojjavatthuk±n²ti avippaµis±raj±ya dubbalap²tiy± na vatthubh³t±ni tass± an±vahatt± Eva½ sesesupi yojan± k±tabb±. Na p²tivatthuk±n²ti dubbalap²tij±ya balavap²tiy± na vatthubh³t±ni. Na passaddhivatthuk±n²ti balavap²tij±ya k±yacittapassaddhiy± na vatthubh³t±ni. Na sukhavatthuk±n²ti passaddhijassa k±yikacetasikasukhassa na vatthubh³t±ni. Na sam±dhivatthuk±n²ti sukhajassa sam±dhissa na vatthubh³t±ni. Na yath±bh³tań±ŗadassanavatthuk±n²ti sam±dhipadaµµh±nassa yath±bh³tań±ŗadassanassa na vatthubh³t±ni.
Na ekantanibbid±y±ti-±d²su na-k±rameva ±haritv± “na vir±g±y±”ti-±din± nayena sesapadehipi yojetabba½. Na vir±g±y±ti-±d²su sanak±ro v± p±µho. Tattha ekantanibbid±y±ti ekantena vaµµe nibbindanatth±ya na sa½vattant²ti sambandho. Eva½ sesesupi yojetabba½. Vir±g±y±ti vaµµe virajjanatth±ya. Nirodh±y±ti vaµµassa nirodhanatth±ya. Upasam±y±ti nirodhitassa puna anuppattivasena vaµµassa upasamanatth±ya. Abhińń±y±ti vaµµassa abhij±nanatth±ya. Sambodh±y±ti kilesanidd±vigamena vaµµato pabujjhanatth±ya. Nibb±n±y±ti amatanibb±natth±ya.
Yath±sam±dinna½ sikkh±pada½ v²tikkam±y±ti yath±sam±dinnassa sikkh±padassa v²tikkamanatth±ya. Vibhattivipall±savasena panettha upayogavacana½ kata½. Cittampi na upp±det²ti cittupp±dasuddhiy± s²lassa ativisuddhabh±vadassanattha½ vutta½, na pana cittupp±damattena s²la½ bhijjati. Ki½ so v²tikkamissat²ti kimattha½ v²tikkama½ karissati, neva v²tikkama½ karissat²ti attho. Akhaŗ¹±n²ti-±d²ni heµµh± vuttapaµipakkhanayena veditabb±ni. Na khaŗ¹±n²tipi p±µho. “Ekantanibbid±y±”ti-±d²su ekantena vaµµe nibbindanatth±y±ti-±din± nayena yojetabba½ Ettha pana nibbid±y±ti vipassan±. Vir±g±y±ti maggo. Nirodh±ya upasam±y±ti nibb±na½. Abhińń±ya sambodh±y±ti maggo. Nibb±n±y±ti nibb±nameva. Ekasmi½ µh±ne vipassan±, dv²su maggo, t²su nibb±na½ vuttanti eva½ avatth±nakath± veditabb±. Pariy±yena pana sabb±nipet±ni maggavevacan±nipi nibb±navevacan±nipi hontiyeva.
39. Id±ni pariyant±pariyantavasena vijjam±napabheda½ dassetv± puna dhammavasena j±tivasena paccayavasena sampayuttavasena s²lassa pabheda½ dassetu½ ki½ s²lanti-±dim±ha. Tattha samuµµh±ti eten±ti samuµµh±na½. Paccayasseta½ n±ma½. Ki½ samuµµh±namass±ti ki½samuµµh±na½. Katina½ dhamm±na½ samodh±na½ samav±yo ass±ti katidhammasamodh±na½.
Cetan± s²lanti p±ŗ±tip±t±d²hi viramantassa, vattapaµipatti½ v± p³rentassa cetan±. Cetasika½ s²lanti p±ŗ±tip±t±d²hi viramantassa virati. Apica cetan± s²la½ n±ma p±ŗ±tip±t±d²ni pajahantassa sattakammapathacetan± Cetasika½ s²la½ n±ma “abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharat²”ti-±din± (d². ni. 1.217) nayena vutt± anabhijjh±-aby±p±dasamm±diµµhidhamm±. Sa½varo s²lanti ettha pańcavidho sa½varo veditabbo– p±timokkhasa½varo, satisa½varo, ń±ŗasa½varo, khantisa½varo, v²riyasa½varoti. Tattha “imin± p±timokkhasa½varena upeto hoti samupeto”ti (vibha. 511) aya½ p±timokkhasa½varo. “Rakkhati cakkhundriya½, cakkhundriye sa½vara½ ±pajjat²”ti (d². ni. 1.213; ma. ni. 1.295; sa½. ni. 4.239; a. ni. 3.16) aya½ satisa½varo.
“Y±ni sot±ni lokasmi½, (ajit±ti bhagav±;)
sati tesa½ niv±raŗa½;
sot±na½ sa½vara½ br³mi, pańń±yete pidh²yare”ti. (Su. ni. 1041)–

Aya½ ń±ŗasa½varo. Paccayapaµisevanampi ettheva samodh±na½ gacchati. Yo pan±ya½ “khamo hoti s²tassa uŗhass±”ti-±din± (ma. ni. 1.24; a. ni. 4.114; 6.58) nayena ±gato, aya½ khantisa½varo n±ma. Yo c±ya½ “uppanna½ k±mavitakka½ n±dhiv±set²”ti-±din± (ma. ni. 1.26; a. ni. 4.114; 6.58) nayena ±gato, aya½ v²riyasa½varo n±ma. ¾j²vap±risuddhipi ettheva samodh±na½ gacchati. Iti aya½ pańcavidhopi sa½varo, y± ca p±pabh²ruk±na½ kulaputt±na½ sampattavatthuto virati, sabbameta½ sa½varas²lanti veditabba½. Av²tikkamo s²lanti sam±dinnas²lassa k±yikav±casiko av²tikkamo. Ida½ t±va ki½ s²lanti pańhassa vissajjana½.

Kati s²l±n²ti pańhassa vissajjane kusalas²la½ akusalas²la½ aby±katas²lanti ettha yasm± loke tesa½ tesa½ satt±na½ pakati s²lanti vuccati, ya½ sandh±ya “aya½ sukhas²lo, aya½ dukkhas²lo, aya½ kalahas²lo, aya½ maŗ¹anas²lo”ti bhaŗanti. Tasm± tena pariy±yena atthuddh±ravasena akusalas²lamapi s²lanti vutta½. Ta½ pana “sutv±na sa½vare pańń±”ti (paµi. ma. 1.37) vacanato idh±dhippetas²la½ na hot²ti.
Yasm± pana cetan±dibhedassa s²lassa sampayuttacitta½ samuµµh±na½, tasm± kusalacittasamuµµh±na½ kusalas²lanti-±dim±ha.
Sa½varasamodh±na½ s²lanti sa½varasampayuttakhandh±. Te hi sa½varena sam±gat± miss²bh³t±ti sa½varasamodh±nanti vutt±. Eva½ av²tikkamasamodh±na½ s²lampi veditabba½. Tath±bh±ve j±tacetan± samodh±na½ s²lanti sa½varabh±ve av²tikkamabh±ve j±tacetan±sampayutt± khandh±. Yasm± ca t²supi cetesu ta½sampayutt± dhamm± adhippet±, tasm± cetan±samodh±nena cetasik±nampi saŖgahitatt± cetasikasamodh±nas²la½ visu½ na niddiµµhanti veditabba½. Heµµh± cetan±dayo dhamm± “s²lan”ti vutt±. Na kevala½ te eva s²la½, ta½sampayutt± dhamm±pi s²lamev±ti dassanattha½ aya½ tiko vuttoti veditabbo.