Samm±kammantaniddesepi yasm± aññeneva cittena p±º±tip±t± viramati, aññena adinn±d±n±, aññena micch±c±r±, tasm± tissopet± veramaºiyo pubbabh±ge n±n±, maggakkhaºe pana micch±kammantasaªkh±t±ya tividh±ya akusaladuss²lyacetan±ya padacchedato anuppattis±dhanavasena maggaªga½ p³rayam±n± ek±va samm±kammantasaªkh±t± kusalaveramaºi uppajjati. Aya½ samm±kammanto n±ma.
Samm±-±j²vaniddese idh±ti imasmi½ s±sane. Ariyas±vakoti ariyassa buddhassa s±vako. Micch±-±j²va½ pah±y±ti p±paka½ ±j²va½ pajahitv±. Samm±-±j²ven±ti buddhappasatthena kusala-±j²vena. J²vika½ kappet²ti j²vitappavatti½ pavatteti. Idh±pi yasm± aññeneva cittena k±yadv±rav²tikkam± viramati, aññeneva vac²dv±rav²tikkam±, tasm± pubbabh±ge n±n±kkhaºesu uppajjati, maggakkhaºe pana dv²su dv±resu sattanna½ kammapath±na½ vasena uppann±ya micch±-±j²vaduss²lyacetan±ya padacchedato anuppattis±dhanavasena maggaªga½ p³rayam±n± ek±va samm±-±j²vasaªkh±t± kusalaveramaºi uppajjati. Aya½ samm±-±j²vo n±ma.
Samm±v±y±maniddese idha bhikkh³ti imasmi½ s±sane paµipannako bhikkhu. Anuppann±nanti anibbatt±na½. P±pak±nanti l±mak±na½. Akusal±na½ dhamm±nanti akosallasambh³t±na½ dhamm±na½. Anupp±d±y±ti na upp±danatth±ya. Chanda½ janet²ti kattukamyat±saªkh±ta½ kusalacchanda½ janeti upp±deti. V±yamat²ti payoga½ janeti parakkama½ karoti. V²riya½ ±rabhat²ti k±yika½ cetasika½ v²riya½ karoti. Citta½ paggaºh±t²ti teneva sahaj±tav²riyena citta½ ukkhipati. Padahat²ti padh±nav²riya½ karoti. Paµip±µiy± panet±ni catt±ripi pad±ni ±sevan±bh±van±bahul²kammas±taccakiriy±hi yojetabb±ni.
Uppann±nanti anuppann±nanti avattabbata½ ±pann±na½. Pah±n±y±ti pajahanatth±ya. Anuppann±na½ kusal±na½ dhamm±nanti anibbatt±na½ kosallasambh³t±na½ dhamm±na½. Upp±d±y±ti upp±danatth±ya. Uppann±nanti nibbatt±na½. Ýhitiy±ti µhitatth±ya. Asammos±y±ti anassanattha½. Bhiyyobh±v±y±ti punappuna½ bh±v±ya. Vepull±y±ti vipulabh±v±ya. Bh±van±y±ti va¹¹hiy±. P±rip³riy±ti parip³raºatth±ya.
Ete pana samm±v±y±masaªkh±t± catt±ro sammappadh±n± pubbabh±ge lokiy±, maggakkhaºe lokuttar±. Maggakkhaºe pana ekameva v²riya½ catukiccas±dhanavasena catt±ri n±m±ni labhati. Tattha lokiy± kassapasa½yutte vuttanayeneva veditabb±. Vuttañhi tattha–
“Catt±rome ±vuso, sammappadh±n±; katame catt±ro? Idh±vuso, bhikkhu ‘anuppann± me p±pak± akusal± dhamm± uppajjam±n± anatth±ya sa½vatteyyun’ti ±tappa½ karoti, ‘uppann± me p±pak± akusal± dhamm± appah²yam±n± anatth±ya sa½vatteyyun’ti ±tappa½ karoti, ‘anuppann± me kusal± dhamm± anuppajjam±n± anatth±ya sa½vatteyyun’ti ±tappa½ karoti, ‘uppann± me kusal± dhamm± nirujjham±n± anatth±ya sa½vatteyyun’ti ±tappa½ karot²”ti (sa½. ni. 2.145);
tattha ca anuppann±ti asamud±c±ravasena v± ananubh³t±rammaºavasena v± anuppann±; aññath± hi anamatagge sa½s±re anuppann± p±pak± akusal± dhamm± n±ma natthi, anuppann± pana uppajjam±n±pi eteyeva uppajjanti, pah²yam±n±pi eteyeva pah²yanti;
tattha ekaccassa vattaganthadhutaªgasam±dhivipassan±navakammabhav±na½ aññataravasena kiles± na samud±caranti; katha½? Ekacco hi vattasampanno hoti, as²ti khandhakavatt±ni cuddasa mah±vatt±ni cetiyaªgaºabodhiyaªgaºap±n²yam±¼aka-uposath±g±ra-±gantukagamikavatt±ni ca karontasseva kiles± ok±sa½ na labhanti; aparabh±ge panassa vatt±ni vissajjetv± bhinnavattassa carato ayonisomanasik±ra½ sativossaggañca ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco ganthayutto hoti, ekampi nik±ya½ gaºh±ti dvepi tayopi catt±ropi pañcapi; tassa tepiµaka½ buddhavacana½ atthavasena p±¼ivasena anusandhivasena pubb±paravasena gaºhantassa sajjh±yantassa cintentassa v±centassa desentassa pak±sentassa kiles± ok±sa½ na labhanti; aparabh±ge panassa ganthakamma½ pah±ya kus²tassa carato ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco pana dhutaªgadharo hoti, terasa dhutaªgaguºe sam±d±ya vattati, tassa dhutaªgaguºe pariharantassa kiles± ok±sa½ na labhanti; aparabh±ge panassa dhutaªg±ni vissajjetv± b±hull±ya ±vattassa carato ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco aµµhasu sam±patt²su ciººavas² hoti, tassa paµhamajjh±n±d²su ±vajjanavas²-±d²na½ vasena viharantassa kiles± ok±sa½ na labhanti; aparabh±ge panassa parih²najjh±nassa v± vissaµµhajjh±nassa v± bhass±d²su anuyuttassa viharato ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco pana vipassako hoti, sattasu v± anupassan±su (paµi. ma. 3.35) aµµh±rasasu v± mah±vipassan±su (paµi. ma. 1.22) kamma½ karonto viharati, tassa eva½ viharato kiles± ok±sa½ na labhanti; aparabh±ge panassa vipassan±kamma½ pah±ya k±yada¼h²bahulassa viharato ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco navakammiko hoti, uposath±g±rabhojanas±l±d²ni karoti tassa tesa½ upakaraº±ni cintentassa kiles± ok±sa½ na labhanti; aparabh±ge panassa navakamme niµµhite v± vissaµµhe v± ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma;
ekacco pana brahmalokato ±gato suddhasatto hoti, tassa an±sevan±ya kiles± ok±sa½ na labhanti; aparabh±ge panassa laddh±sevanassa ayonisomanasik±rasativossagge ±gamma uppajjanti; evampi asamud±c±ravasena anuppann± uppajjanti n±ma; eva½ t±va asamud±c±ravasena anuppannat± veditabb±;
katha½ ananubh³t±rammaºavasena? Idhekacco ananubh³tapubba½ man±pik±dibheda½ ±rammaºa½ labhati, tassa tattha ayonisomanasik±rasativossagge ±gamma r±g±dayo kiles± uppajjanti; eva½ ananubh³t±rammaºavasena anuppann± uppajjanti n±ma; eva½ anuppann±na½ akusal±na½ upp±de sati attano anattha½ passitv± tesa½ anupp±d±ya satipaµµh±nabh±van±nuyogena paµhama½ sammappadh±na½ bh±veti, uppannesu pana tesu tesa½ appah±nato attano anattha½ passitv± tesa½ pah±n±ya dutiya½ tatheva sammappadh±na½ bh±veti;
anuppann± kusal± dhamm±ti samathavipassan± ceva maggo ca; tesa½ anupp±de attano anattha½ passitv± tesa½ upp±danatth±ya tatheva tatiya½ sammappadh±na½ bh±veti; uppann± kusal± dhamm±ti samathavipassan±va; maggo pana saki½ uppajjitv± nirujjham±no anatth±ya sa½vattanako n±ma natthi; so hi phalassa paccaya½ datv±va nirujjhati; t±sa½ samathavipassan±na½ nirodhato attano anattha½ passitv± t±sa½ µhitiy± tatheva catuttha½ sammappadh±na½ bh±veti; lokuttaramaggakkhaºe pana ekameva v²riya½;
ye eva½ anuppann± uppajjeyyu½, te yath± neva uppajjanti, eva½ tesa½ anuppann±na½ anupp±dakicca½, uppann±nañca pah±nakicca½ s±dheti; uppann±ti cettha catubbidha½ uppanna½ vattam±nuppanna½ bh³t±pagatuppanna½ ok±sakatuppanna½ bh³miladdhuppannanti; tattha sabbampi upp±dajar±bhaªgasamaªgisaªkh±ta½ vattam±nuppanna½ n±ma; ±rammaºarasa½ anubhavitv± niruddha½ anubh³t±pagatasaªkh±ta½ kusal±kusala½ upp±d±dittayamanuppatv± niruddha½ bhutv±pagatasaªkh±ta½ sesasaªkhatañca bh³t±pagatuppanna½ n±ma; “y±nissa t±ni pubbe kat±ni kamm±n²”ti evam±din± (ma. ni. 3.248) nayena vutta½ kamma½ at²tampi sam±na½ añña½ vip±ka½ paµib±hitv± attano vip±kassa ok±sa½ katv± µhitatt± tath± katok±sañca vip±ka½ anuppannampi sam±na½ eva½ kate ok±se ekantena uppajjanato ok±sakatuppanna½ n±ma; t±su t±su bh³m²su asam³hata½ akusala½ bh³miladdhuppanna½ n±ma;
ettha ca bh³miy± bh³miladdhassa ca n±natta½ veditabba½– bh³m²ti hi vipassan±ya ±rammaºabh³t± tebh³mak± pañcakkhandh±; bh³miladdha½ n±ma tesu khandhesu uppattiraha½ kilesaj±ta½; tena hi s± bh³miladdh± n±ma hot²ti tasm± bh³miladdhanti vuccati; s± ca kho na ±rammaºavasena; ±rammaºavasena hi sabbepi at²t±n±gate pariññ±tepi ca kh²º±sav±na½ khandhe ±rabbha kiles± uppajjanti; yadi ca ta½ bh³miladdha½ n±ma siy±, tassa appaheyyato na koci bhavam³la½ pajaheyya; vatthuvasena pana bh³miladdha½ veditabba½; yattha yattha hi vipassan±ya apariññ±t± khandh± uppajjanti, tattha tattha upp±dato pabhuti tesu vaµµam³la½ kilesaj±ta½ anuseti; ta½ appah²naµµhena bh³miladdhanti veditabba½;
tattha ca yassa yesu khandhesu appah²naµµhena anusayit± kiles±, tassa te eva khandh± tesa½ kiles±na½ vatthu, na aññesa½ santak± khandh±; at²takkhandhesu ca appah²n±nusayit±na½ kiles±na½ at²takkhandh±va vatthu, na itare; esa nayo an±gat±d²su; tath± k±m±vacarakkhandhesu appah²n±nusayit±na½ kiles±na½ k±m±vacarakkhandh± eva vatthu, na itare; esa nayo r³p±r³p±vacaresu; sot±pann±d²su pana yassa yassa ariyapuggalassa khandhesu ta½ ta½ vaµµam³la½ kilesaj±ta½ tena tena maggena pah²na½, tassa tassa te te khandh± pah²n±na½ tesa½ tesa½ vaµµam³lak±na½ kiles±na½ avatthuto bh³m²ti saªkha½ na labhanti; puthujjanassa sabbaso vaµµam³lakiles±na½ appah²natt± ya½kiñci kariyam±na½ kamma½ kusalamakusala½ v± hoti, iccassa kammakilesapaccay±va vaµµa½ vaµµati, tassa tasseva ta½ vaµµam³la½ r³pakkhandheyeva, na vedan±d²su; viññ±ºakkhandheyeva v±, na r³pakkhandh±d²s³ti na vattabba½; kasm±? Avisesena pañcasupi khandhesu anusayitatt±; katha½? Pathav²ras±di viya rukkhe; yath± hi mah±rukkhe pathav²tala½ adhiµµh±ya pathav²rasañca ±porasañca niss±ya tappaccay± m³lakhandhas±kh±pas±kh±pallavapal±sapupphaphalehi va¹¹hitv± nabha½ p³retv± y±va kapp±vas±n± b²japarampar±ya rukkhapaveºi½ sant±nayam±ne µhite ta½ pathav²ras±dim³leyeva, na khandh±d²su; phaleyeva v±, na m³l±d²s³ti na vattabba½; kasm±? Avisesena sabbesu m³l±d²su anugatatt±ti; yath± pana tasseva rukkhassa pupphaphal±d²su nibbinno koci puriso cat³su dis±su maº¹³kakaºµaka½ n±ma visakaºµaka½ ±koµeyya, atha so rukkho tena visasamphassena phuµµho pathav²rasa-±poras±na½ pariy±dinnatt± appasavadhammata½ ±gamma puna sant±na½ nibbattetu½ na sakkuºeyya, evameva khandhappavattiya½ nibbinno kulaputto tassa purisassa cat³su dis±su rukkhe visayojana½ viya attano sant±ne catumaggabh±vana½ ±rabhati; athassa so khandhasant±no tena catumaggavisasamphassena sabbaso vaµµam³lakiles±na½ pariy±dinnatt± kiriyasabh±vamatta½ upagatak±yakamm±disabbakammappabhedo hutv± ±yati½ punabbhav±nabhinibbattanadhammata½ ±gamma bhavantarasant±na½ nibbattetu½ na sakkoti, kevala½ carimaviññ±ºanirodhena nirindhano viya j±tavedo anup±d±no parinibb±yati; eva½ bh³miy± bh³miladdhassa ca n±natta½ veditabba½;