Nirodhasaccaniddesavaººan±

35. Nirodhasaccaniddese yo tass±yeva taºh±y±ti ettha “yo tasseva dukkhass±”ti vattabbe yasm± samudayanirodheneva dukkha½ nirujjhati, no aññath±. Yath±ha–
“Yath±pi m³le anupaddave da¼he, chinnopi rukkho punareva r³hati;
evampi taºh±nusaye an³hate, nibbattat² dukkhamida½ punappunan”ti. (Dha. pa. 338).
Tasm± ta½ dukkhanirodha½ dassento samudayanirodhena dassetu½ evam±ha. S²hasam±navuttino hi tath±gat±, te dukkha½ nirodhent± dukkhanirodhañca dassent± hetumhi paµipajjanti, na phale. Suv±navuttino pana aññatitthiy± te dukkha½ nirodhent± dukkhanirodhañca dassent± attakilamath±nuyogena ceva tasseva ca desan±ya phale paµipajjanti, na hetumh²ti. S²hasam±navuttit±ya satth± hetumhi paµipajjanto “yo tass±yev±”ti-±dim±ha. Dhammasen±patipi satth±r± vuttakkamenev±ha.
Tattha tass±yeva taºh±y±ti y± s± taºh± “ponobhavik±”ti vatv± k±mataºh±divasena vibhatt± uppattinivesanavasena ca heµµh± pak±sit±, tass±yeva taºh±ya. Asesavir±ganirodhoti vir±go vuccati maggo, “vir±g± vimuccat²”ti (ma. ni. 1.245; sa½. ni. 3.12; mah±va. 23) hi vutta½. Vir±gena nirodho vir±ganirodho, anusayasamuggh±tato aseso vir±ganirodho asesavir±ganirodho. Atha v± vir±goti hi pah±na½ vuccati, tasm± aseso vir±go aseso nirodhoti evampettha yojan± daµµhabb±. Atthato pana sabb±neva panet±ni asesavir±ganirodhoti-±d²ni nibb±nasseva vevacan±ni. Paramatthato hi dukkhanirodha½ ariyasaccanti nibb±na½ vuccati. Yasm± pana ta½ ±gamma taºh± ases± virajjati nirujjhati, tasm± ta½ “tass±yeva taºh±ya asesavir±ganirodho”ti vuccati. Nibb±nañca ±gamma taºh± caj²yati paµinissajj²yati muccati na all²yati, k±maguº±layesu cettha ekopi ±layo natthi, tasm± nibb±na½ c±go paµinissaggo mutti an±layoti vuccati. Ekameva hi nibb±na½, n±m±ni panassa sabbasaªkhat±na½ n±mapaµipakkhavasena anek±ni honti. Seyyathida½– asesavir±go asesanirodho c±go paµinissaggo mutti an±layo r±gakkhayo dosakkhayo mohakkhayo taºh±kkhayo anupp±do appavatta½ animitta½ appaºihita½ an±y³hana½ appaµisandhi anupapatti agati aj±ta½ ajara½ aby±dhi amata½ asoka½ aparideva½ anup±y±sa½ asa½kiliµµhanti-±d²ni.
Id±ni maggena chinn±ya nibb±na½ ±gamma appavattippatt±yapi ca taºh±ya yesu vatth³su tass± uppatti dassit±, tattheva abh±va½ dassetu½ s± kho panes±ti-±dim±ha. Tattha yath± puriso khette j±ta½ tittak±l±buvalli½ disv± aggato paµµh±ya m³la½ pariyesitv± chindeyya, s± anupubbena mil±yitv± appaññatti½ gaccheyya, tato tasmi½ khette tittak±l±bu niruddh± pah²n±ti vucceyya, evameva khette tittak±l±bu viya cakkh±d²su taºh±. S± ariyamaggena m³lacchinn± nibb±na½ ±gamma appavatti½ gacchati. Eva½ gat± pana tesu vatth³su khette tittak±l±bu viya na paññ±yati. Yath± ca aµavito core ±netv± nagarassa dakkhiºadv±re gh±teyyu½, tato aµaviya½ cor± mat±ti v± m±rit±ti v± vucceyyu½, evameva aµaviya½ cor± viya y± cakkh±d²su taºh±, s± dakkhiºadv±re cor± viya nibb±na½ ±gamma niruddhatt± nibb±ne niruddh±. Eva½ niruddh± pana tesu vatth³su aµaviya½ cor± viya na paññ±yati. Tenass± tattheva nirodha½ dassento “cakkhu loke piyar³pa½ s±tar³pa½, etthes± taºh± pah²yam±n± pah²yat²”ti-±dim±ha. Atha v± taºhupp±davatthussa pariññ±tatt± pariññ±tavatthusmi½ puna na uppajjanato anupp±danirodhavasena taºhupp±davatthusmi½yeva nirujjhat²ti vuccati. Ettha ca uppajjanapaµipakkhavasena pah²yat²ti vutta½, nivisanapaµipakkhavasena nirujjhat²ti.

Nirodhasaccaniddesavaººan± niµµhit±.