Appiyasampayogo n±ma appiyehi sattasaªkh±rehi samodh±na½. Dukkho pana dukkhavatthuto. Teneta½ vuccati–
“Disv±va appiye dukkha½, paµhama½ hoti cetasi;
tadupakkamasambh³tamatha k±ye yato idha.
“Tato dukkhadvayass±pi, vatthuto so mahesin±;
dukkho vuttoti viññeyyo, appiyehi sam±gamo”ti.
Piyavippayogo n±ma piyehi sattasaªkh±rehi vin±bh±vo. Dukkho pana dukkhavatthuto. Teneta½ vuccati–
“ѱtidhan±diviyog± sokasarasamappit± vitujjanti;
b±l± yato tatoya½, dukkhoti mato piyaviyogo”ti.
Icchit±l±bhe alabbhaneyyavatth³su icch±va yampiccha½ na labhati, tampi dukkhanti vutt±. Yenapi dhammena alabbhaneyya½ vatthu½ icchanto na labhati, tampi alabbhaneyyavatthumhi icchana½ dukkhanti attho. Dukkha½ pana dukkhavatthuto. Teneta½ vuccati–
“Ta½ ta½ patthayam±n±na½, tassa tassa al±bhato;
ya½ vigh±tamaya½ dukkha½, satt±na½ idha j±yati.
“Alabbhaneyyavatth³na½, patthan± tassa k±raºa½;
yasm± tasm± jino dukkha½, icchit±l±bhamabrav²”ti.
Saªkhittena pañcup±d±nakkhandh±ti ettha pana saªkhitten±ti desana½ sandh±ya vutta½. Dukkhañhi ettak±ni dukkhasat±n²ti v± ettak±ni dukkhasahass±n²ti v± saªkhipitu½ na sakk±, desan± pana sakk±. Tasm± “dukkha½ n±ma na añña½ kiñci, sa½khittena pañcup±d±nakkhandh± dukkh±”ti desana½ saªkhipanto evam±ha. Pañc±ti gaºanaparicchedo. Up±d±nakkhandh±ti up±d±nagocar± khandh±.
J±tippabhutika½ dukkha½, ya½ vuttamidha t±din±;
avutta½ yañca ta½ sabba½, vin± etena vijjati.
Yasm± tasm± up±d±nakkhandh± saªkhepato ime;
dukkh±ti vutt± dukkhanta-desakena mahesin±.
Tath± hi indhanamiva p±vako, lakkhamiva paharaº±ni, gor³pa½ viya ¹a½samakas±dayo, khettamiva l±yak±, g±ma½ viya g±magh±tak±, up±d±nakkhandhapañcakameva j±ti-±dayo n±nappak±rehi vib±dhent± tiºalat±d²ni viya bh³miya½, pupphaphalapallav±ni viya rukkhesu up±d±nakkhandhesuyeva nibbattanti. Up±d±nakkhandh±nañca ±didukkha½ j±ti, majjhedukkha½ jar±, pariyos±nadukkha½ maraºa½, m±raºantikadukkh±bhigh±tena pari¹ayhanadukkha½ soko tadasahanato l±lappanadukkha½ paridevo, tato dh±tukkhobhasaªkh±ta-aniµµhaphoµµhabbasam±yogato k±yassa ±b±dhanadukkha½ dukkha½, tena ±b±dhiyam±n±na½ puthujjan±na½ tattha paµighuppattito cetob±dhanadukkha½ domanassa½, sok±divuddhiy± janitavis±d±na½ anutthunanadukkha½ up±y±so, manorathavigh±tappatt±na½ icch±vigh±tadukkha½ icchit±l±bhoti eva½ n±nappak±rato upaparikkhiyam±n± up±d±nakkhandh±va dukkh±ti yadeta½ ekameka½ dassetv± vuccam±na½ anekehipi kappehi na sakk± anavasesato vattu½, ta½ sabbampi dukkha½ ekajalabindumhi sakalasamuddajalarasa½ viya yesu kesuci pañcasu up±d±nakkhandhesu saªkhipitv± dassetu½ “saªkhittena pañcup±d±nakkhandh± dukkh±”ti bhagavat± vuttameva thero avoc±ti.
Tattha katam± j±t²ti-±d²su padabh±jan²yesu tatth±ti dukkhasaccaniddese vuttesu j±ti-±d²su. Y± tesa½ tesa½ satt±nanti saªkhepato anekesa½ satt±na½ s±dh±raºaniddeso. Y± devadattassa j±ti, y± somadattassa j±t²ti evañhi divasampi kathiyam±ne neva satt± pariy±d±na½ gacchanti, na sabba½ aparatthad²pana½ sijjhati, imehi pana dv²hi padehi na koci satto apariy±dinno hoti, na kiñci aparatthad²pana½ na sijjhati. Tamhi tamh²ti aya½ gatij±tivasena anekesa½ sattanik±y±na½ s±dh±raºaniddeso. Sattanik±yeti satt±na½ nik±ye, sattaghaµ±ya½ sattasam³heti attho. J±t²ti j±yanavasena. Idamettha sabh±vapaccatta½. Sañj±t²ti sañj±yanavasena. Upasaggena pada½ va¹¹hita½. Okkant²ti okkamanavasena. J±yanaµµhena v± j±ti, s± aparipuºº±yatanavasena vutt±. Sañj±yanaµµhena sañj±ti, s± paripuºº±yatanavasena vutt±. Okkamanaµµhena okkanti, s± aº¹ajajal±bujavasena vutt±. Te hi aº¹akosa½ vatthikosañca okkamanti, okkamant± pavisant± viya paµisandhi½ gaºhanti. Abhinibbattanaµµhena abhinibbatti, s± sa½sedaja-opap±tikavasena vutt±. Te hi p±kaµ± eva hutv± nibbattanti, aya½ t±va sammutikath±.
Id±ni khandh±na½ p±tubh±vo, ±yatan±na½ paµil±bhoti paramatthakath± hoti. Khandh± eva hi paramatthato p±tubhavanti, na satt±. Ettha ca khandh±nanti ekavok±rabhave ekassa, catuvok±rabhave catunna½, pañcavok±rabhave pañcannampi gahaºa½ veditabba½. P±tubh±voti uppatti. ¾yatan±nanti tatra tatra uppajjam±n±yatanavasena saªgaho veditabbo. Paµil±bhoti santatiya½ p±tubh±voyeva. P±tubhavant±neva hi t±ni paµiladdh±ni n±ma honti. Aya½ vuccati j±t²ti aya½ j±ti n±ma kath²yati.
Jar±niddese jar±ti sabh±vapaccatta½. J²raºat±ti ±k±raniddeso. Khaº¹iccanti-±dayo tayo k±l±tikkame kiccaniddes±, pacchim± dve pakatiniddes±. Ayañhi jar±ti imin± padena sabh±vato d²pit±, tenass± ida½ sabh±vapaccatta½. J²raºat±ti imin± ±k±rato, tenass±ya½ ±k±raniddeso. Khaº¹iccanti imin± k±l±tikkame dantanakh±na½ khaº¹itabh±vakaraºakiccato. P±liccanti imin± kesalom±na½ palitabh±vakaraºakiccato. Valittacat±ti imin± ma½sa½ mil±petv± tace valibh±vakaraºakiccato d²pit±. Tenass± ime tayo k±l±tikkame kiccaniddes±. Tehi imesa½ vik±r±na½ dassanavasena p±kaµ²bh³t± p±kaµajar± dassit±. Yatheva hi udakassa v± v±tassa v± aggino v± tiºarukkh±d²na½ sambhaggapalibhaggat±ya v± jh±mat±ya v± gatamaggo p±kaµo hoti, na ca so gatamaggo t±neva udak±d²ni, evameva jar±ya dant±d²su khaº¹icc±divasena gatamaggo p±kaµo cakkhu½ umm²letv±pi gayhati, na ca khaº¹icc±d²neva jar±. Na hi jar± cakkhuviññeyy± hoti.
¾yuno sa½h±ni indriy±na½ parip±koti imehi pana padehi k±l±tikkameyeva abhibyatt±ya ±yukkhayacakkh±di-indriyaparip±kasaªkh±t±ya pakatiy± d²pit±, tenassime dve pakatiniddes±ti veditabb±. Tattha yasm± jara½ pattassa ±yu h±yati, tasm± jar± “±yuno sa½h±n²”ti phal³pac±rena vutt±. Yasm± ca daharak±le suppasann±ni sukhumampi attano visaya½ sukheneva gaºhanasamatth±ni cakkh±d²ni indriy±ni jara½ pattassa paripakk±ni ±lu¼it±ni avisad±ni o¼±rikampi attano visaya½ gahetu½ asamatth±ni honti, tasm± “indriy±na½ parip±ko”ti phal³pac±reneva vutt±.
S± panes± eva½ niddiµµh± sabb±pi jar± p±kaµ± paµicchann±ti duvidh± hoti. Tattha dant±d²su khaº¹±dibh±vadassanato r³padhammesu jar± p±kaµajar± n±ma. Ar³padhammesu pana jar± t±disassa vik±rassa adassanato paµicchannajar± n±ma. Tatra yv±ya½ khaº¹±dibh±vo dissati, so t±dis±na½ dant±d²na½ vaººoyeva. Ta½ cakkhun± disv± manodv±rena cintetv± “ime dant± jar±ya pahaµ±”ti jara½ j±n±ti, udakaµµh±ne baddh±ni gosiªg±d²ni oloketv± heµµh± udakassa atthibh±vaj±nana½ viya. Puna aya½ jar± sav²ci av²c²ti evampi duvidh± hoti. Tattha maºikanakarajatapav±¼acandas³riy±d²na½ mandadasak±d²su p±º²na½ viya, pupphaphalapallav±d²su ap±º²na½ viya ca antarantar± vaººavises±d²na½ dubbiññeyyatt± jar± av²cijar± n±ma, nirantarajar±ti attho. Tato aññesu pana yath±vuttesu antarantar± vaººavises±d²na½ suviññeyyatt± jar± sav²cijar± n±ma.
Tattha sav²cijar± up±diººaka-anup±diººakavasena eva½ veditabb±– daharakum±rak±nañhi paµhamameva kh²radant± n±ma uµµhahanti, na te thir±. Tesu pana patitesu puna dant± uµµhahanti. Te paµhamameva set± honti, jar±v±tena pahaµak±le k±¼ak± honti. Kes± paµhamameva tamb± honti, tato k±¼ak±, tato set±. Chavi pana salohitik± hoti. Va¹¹hant±na½ va¹¹hant±na½ od±t±na½ od±tabh±vo, k±¼ak±na½ k±¼akabh±vo paññ±yati. Jar±v±tena pana pahaµak±le vali½ gaºh±ti. Sabbampi sassa½ vapitak±le seta½ hoti, pacch± n²la½. Jar±v±tena pana pahaµak±le paº¹uka½ hoti. Ambaªkuren±pi d²petu½ vaµµati.
Maraºaniddese cut²ti cavanavasena vutta½. Ekacatupañcakkhandh±na½ s±maññavacanameta½. Cavanat±ti bh±vavacanena lakkhaºanidassana½. Bhedoti cutikhandh±na½ bhaªguppattiparid²pana½. Antaradh±nanti ghaµassa viya bhinnassa bhinn±na½ cutikhandh±na½ yena kenaci pariy±yena µh±n±bh±vaparid²pana½. Maccu maraºanti maccusaªkh±ta½ maraºa½, na khaºikamaraºa½. K±lo n±ma antako, tassa kiriy±ti k±lakiriy±. Ett±vat± ca sammutiy± maraºa½ d²pita½.
Id±ni paramatthena d²petu½ khandh±na½ bhedoti-±dim±ha. Paramatthena hi khandh±yeva bhijjanti, na satto n±ma koci marati. Khandhesu pana bhijjam±nesu satto marati, bhinnesu matoti voh±ro hoti. Ettha ca catuvok±rapañcavok±ravasena khandh±na½ bhedo, ekavok±ravasena ka¼evarassa nikkhepo, catuvok±ravasena v± khandh±na½ bhedo, sesadvayavasena ka¼evarassa nikkhepo veditabbo. Kasm±? Bhavadvayepi r³pak±yasaªkh±tassa ka¼evarassa sambhavato. Yasm± v± c±tumah±r±jik±d²supi khandh± bhijjanteva, na kiñci nikkhipati, tasm± tesa½ vasena khandh±na½ bhedo, manuss±d²su ka¼evarassa nikkhepo. Ettha ca ka¼evarassa nikkhepakaraºato maraºa½ “ka¼evarassa nikkhepo”ti vutta½.
J²vitindriyassupacchedoti imin± indriyabaddhasseva maraºa½ n±ma hoti, anindriyabaddhassa maraºa½ n±ma natth²ti dasseti. “Sassa½ mata½, rukkho mato”ti ida½ pana voh±ramattameva, atthato pana evar³p±ni vacan±ni sass±d²na½ khayavayabh±vameva d²penti.
Apica im±ni j±tijar±maraº±ni n±ma imesa½ satt±na½ vadhakapacc±mitt± viya ot±ra½ gavesant±ni vicaranti. Yath± hi purisassa t²su pacc±mittesu ot±r±pekkhesu vicarantesu eko vadeyya “aha½ asuka-araññassa n±ma vaººa½ kathetv± eta½ ±d±ya tattha gamiss±mi, ettha mayha½ dukkara½ natth²”ti. Dutiyo vadeyya “aha½ tava eta½ gahetv± gatak±le pothetv± dubbala½ kariss±mi, ettha mayha½ dukkara½ natth²”ti. Tatiyo vadeyya “tay± etasmi½ pothetv± dubbale kate tiºhena asin± s²sacchedana½ n±ma mayha½ bh±ro hot³”ti te eva½ vatv± tath± kareyyu½. Tattha paµhamapacc±mittassa araññavaººa½ kathetv± ta½ ±d±ya tattha gatak±lo viya suhajjañ±timaº¹alato nikka¹¹hitv± yattha katthaci nibbatt±pana½ n±ma j±tiy± kicca½, dutiyassa pothetv± dubbalakaraºa½ viya nibbattakkhandhesu nipatitv± par±dh²namañcapar±yaºabh±vakaraºa½ jar±ya kicca½, tatiyassa tiºhena asin± s²sacchedana½ viya j²vitakkhayap±pana½ maraºassa kiccanti veditabba½.
Apicettha j±tidukkha½ s±d²navamah±kant±rappaveso viya daµµhabba½, jar±dukkha½ tattha annap±narahitassa dubbala½ viya, maraºadukkha½ dubbalassa iriy±pathapavattane vihataparakkamassa v±¼±d²hi anayabyasan±p±dana½ viya daµµhabbanti.
Sokaniddese viyasat²ti byasana½, hitasukha½ khipati viddha½set²ti attho. ѱt²na½ byasana½ ñ±tibyasana½, corarogabhay±d²hi ñ±tikkhayo ñ±tivin±soti attho. Tena ñ±tibyasanena. Phuµµhass±ti ajjhotthaµassa abhibh³tassa, samann±gatass±ti attho. Sesesupi eseva nayo. Aya½ pana viseso– bhog±na½ byasana½ bhogabyasana½, r±jacor±divasena bhogakkhayo bhogavin±soti attho. Rogoyeva byasana½ rogabyasana½. Rogo hi ±rogya½ viyasati vin±set²ti byasana½. S²lassa byasana½ s²labyasana½. Duss²lyasseta½ n±ma½. Samm±diµµhi½ vin±sayam±n± uppann± diµµhi eva byasana½ diµµhibyasana½. Ettha ca purim±ni dve anipphann±ni, pacchim±ni t²ºi nipphann±ni tilakkhaºabbh±hat±ni. Purim±ni ca t²ºi neva kusal±ni na akusal±ni, s²ladiµµhibyasanadvaya½ akusala½.
Aññataraññataren±ti gahitesu v± yena kenaci aggahitesu v± mitt±maccabyasan±d²su yena kenaci. Samann±gatass±ti samanubandhassa aparimuccam±nassa. Aññataraññatarena dukkhadhammen±ti yena kenaci sokadukkhassa uppattihetun±. Sokoti socanakavasena soko. Ida½ tehi k±raºehi uppajjanakasokassa sabh±vapaccatta½. Socan±ti socan±k±ro. Socitattanti socitabh±vo. Antosokoti abbhantarasoko. Dutiyapada½ upasaggena va¹¹hita½. So hi abbhantara½ sukkh±pento viya parisukkh±pento viya uppajjat²ti “antosoko antoparisoko”ti vuccati. Cetaso parijjh±yan±ti cittassa parijjh±yan±k±ro. Soko hi uppajjam±no aggi viya citta½ jh±peti dahati, “citta½ me jh±ma½, na me kiñci paµibh±t²”ti vad±peti. Dukkhito mano dummano, tassa bh±vo domanassa½. Anupaviµµhaµµhena sokova sallanti sokasalla½.
Paridevaniddese “mayha½ dh²t±, mayha½ putto”ti eva½ ±dissa ±dissa devanti rodanti eten±ti ±devo. Ta½ ta½ vaººa½ parikittetv± parikittetv± devanti eten±ti paridevo. Tato par±ni dve dve pad±ni purimadvayasseva ±k±rabh±vaniddesavasena vutt±ni. V±c±ti vacana½. Pal±poti tuccha½ niratthakavacana½. Upa¹¹habhaºita-aññabhaºit±divasena vir³po pal±poti vippal±po. L±lappoti punappuna½ lapana½. L±lappan±k±ro l±lappan±. L±lappitassa bh±vo l±lappitatta½.
Dukkhaniddese k±yanissitatt± k±yika½. Amadhuraµµhena as±ta½. K±yikapadena cetasika-as±ta½ paµikkhipati, as±tapadena k±yikas±ta½. Tadeva dukkhayat²ti dukkha½, yassuppajjati, ta½ dukkhita½ karot²ti attho. Dukkhamatt± v± dukkha½. K±yasamphassajanti k±yasamphasse j±ta½. As±ta½ dukkha½ vedayitanti as±ta½ vedayita½ na s±ta½, dukkha½ vedayita½ na sukha½. Parato t²ºi pad±ni itthiliªgavasena vutt±ni. As±t± vedan± na s±t±, dukkh± vedan± na sukh±ti ayameva panettha attho. Ya½ k±yika½ as±ta½ dukkha½ vedayita½, y± k±yasamphassaj± as±t± dukkh± vedan±, ida½ vuccati dukkhanti eva½ yojan± veditabb±.
Domanassaniddese duµµhu manoti dummano, h²navedanatt± v± kucchita½ manoti dummano, dummanassa bh±vo domanassa½. Cittanissitatt± cetasika½. Cetosamphassajanti cittasamphasse j±ta½.
Up±y±saniddese ±y±sanaµµhena ±y±so. Sa½s²danavis²dan±k±rappavattassa cittakilamathasseta½ n±ma½. Balava-±y±so up±y±so. ¾y±sitabh±vo ±y±sitatta½. Up±y±sitabh±vo up±y±sitatta½.
Appiyasampayoganiddese idh±ti imasmi½ loke. Yass±ti ye assa. Aniµµh±ti apariyesit±. Pariyesit± v± hontu apariyesit± v±, n±mameveta½ aman±p±rammaº±na½. Manasmi½ na kamanti na pavisant²ti akant±. Manasmi½ na appiyanti, na v± mana½ va¹¹hent²ti aman±p±. R³p±ti-±di tesa½ sabh±vanidassana½. Anattha½ k±menti icchant²ti anatthak±m±. Ahita½ k±menti icchant²ti ahitak±m±. Aph±su½ dukkhavih±ra½ k±menti icchant²ti aph±suk±m±. Cat³hi yogehi khema½ nibbhaya½ vivaµµa½ na k±menti, sabhaya½ vaµµameva nesa½ k±menti icchant²ti ayogakkhemak±m±. Apica saddh±d²na½ vuddhisaªkh±tassa atthassa ak±manato, tesa½yeva h±nisaªkh±tassa anatthassa ca k±manato anatthak±m±. Saddh±d²na½yeva up±yabh³tassa hitassa ak±manato, saddh±h±ni-±d²na½ up±yabh³tassa ahitassa ca k±manato ahitak±m±. Ph±suvih±rassa ak±manato, aph±suvih±rassa ca k±manato aph±suk±m±. Yassa kassaci nibbhayassa ak±manato, bhayassa ca k±manato ayogakkhemak±m±ti evamettha attho daµµhabbo.
Saªgat²ti gantv± sa½yogo. Sam±gamoti ±gatehi sa½yogo. Samodh±nanti µh±nanisajj±d²su sahabh±vo. Miss²bh±voti sabbakicc±na½ sahakaraºa½. Aya½ sattavasena yojan±. Saªkh±ravasena pana ya½ labbhati, ta½ gahetabba½. So pana appiyasampayogo atthato eko dhammo n±ma natthi, kevala½ appiyasampayutt±na½ duvidhass±pi dukkhassa vatthubh±vato dukkhoti vutto.
Piyavippayoganiddeso vuttapaµipakkhanayena veditabbo. M±t± v±ti-±di panettha atthak±me sar³pena dassetu½ vutta½. Tattha mam±yat²ti m±t±, piy±yat²ti pit±. Bhajat²ti bh±t±, tath± bhagin². Mett±yant²ti mitt±, minanti v± sabbaguyhesu anto pakkhipant²ti mitt±. Kiccakaraº²yesu sahabh±vaµµhena am± hont²ti amacc±. “Aya½ amh±ka½ ajjhattiko”ti eva½ j±nanti, ñ±yant²ti v± ñ±t². Lohitena sambandh±ti s±lohit±. Pitupakkhik± ñ±t², m±tupakkhik± s±lohit±. M±t±pitupakkhik± v± ñ±t², sassusasurapakkhik± s±lohit±. Ayampi piyavippayogo atthato eko dhammo n±ma natthi, kevala½ piyavippayutt±na½ duvidhass±pi dukkhassa vatthubh±vato dukkhoti vutto. Idamettha sabba-aµµhakath±vacana½. Sacc±na½ pana tathalakkhaºatt± sampayogavippayogavacanehi appiyapiyavatth³niyeva visesit±n²ti vattu½ yujjat²ti.
Icchit±l±bhaniddese j±tidhamm±nanti j±tisabh±v±na½ j±tipakatik±na½. Icch± uppajjat²ti taºh± uppajjati. Aho vat±ti patthan±. Ass±m±ti bhaveyy±ma. Na kho paneta½ icch±ya pattabbanti ya½ eta½ “aho vata maya½ na j±tidhamm± ass±ma, na ca vata no j±ti ±gaccheyy±”ti eva½ pah²nasamudayesu s±dh³su vijjam±na½ aj±tidhammatta½ parinibbutesu ca vijjam±na½ j±tiy± an±gamana½ icchita½, ta½ icchantass±pi maggabh±van±ya vin± appattabbato, anicchantass±pi ca bh±van±ya pattabbato na icch±ya pattabba½ n±ma hoti. Idamp²ti etampi. Upari ses±ni up±d±ya apisaddo.
Up±d±nakkhandhaniddese seyyathidanti nip±to, tassa te katame iti ceti attho. R³pameva up±d±nakkhandhoti r³pup±d±nakkhandho. Eseva nayo sesesupi.

Dukkhasaccaniddesavaººan± niµµhit±.