Sacchik±tabbaniddesavaººan±

29. Sacchik±tabbaniddese dasa ekuttaravissajjan±ni paµil±bhasacchikiriy±vasena vutt±ni. Tattha akupp± cetovimutt²ti arahattaphalavimutti. S± hi na kuppati na calati na parih±yat²ti akupp±, sabbakilesehi cittassa vimuttatt± cetovimutt²ti vuccati. Vijj±ti tisso vijj±. Vimutt²ti dasuttarapariy±yena arahattaphala½ vutta½, saªg²tipariy±yena pana “vimutt²ti dve vimuttiyo cittassa ca adhimutti nibb±nañc±”ti (d². ni. aµµha. 3.304) vutta½. Ettha ca aµµha sam±pattiyo n²varaº±d²hi suµµhu vimuttatt± vimutti n±ma, nibb±na½ sabbasaªkhatato vimuttatt± vimutti n±ma. Tisso vijj±ti pubbeniv±s±nussatiñ±ºa½ vijj± satt±na½ cut³pap±te ñ±ºa½ vijj± ±sav±na½ khaye ñ±ºa½ vijj±. Tamavijjhanaµµhena vijj±, viditakaraºaµµhen±pi vijj±. Pubbeniv±s±nussatiñ±ºañhi uppajjam±na½ pubbeniv±sa½ ch±detv± µhita½ tama½ vijjhati, pubbeniv±sañca vidita½ karot²ti vijj±. Cut³pap±te ñ±ºa½ cutipaµisandhicch±daka½ tama½ vijjhati, cut³pap±tañca vidita½ karot²ti vijj±. ¾sav±na½ khaye ñ±ºa½ catusaccacch±daka½ tama½ vijjhati, catusaccadhamme ca vidita½ karot²ti vijj±. Catt±ri s±maññaphal±n²ti sot±pattiphala½, sakad±g±miphala½, an±g±miphala½, arahattaphala½. P±padhamme sameti vin±set²ti samaºo, samaºassa bh±vo s±mañña½. Catunna½ ariyamagg±nameta½ n±ma½. S±maññassa phal±ni s±maññaphal±ni.
Pañca dhammakkhandh±ti s²lakkhandho, sam±dhikkhandho, paññ±kkhandho, vimuttikkhandho, vimuttiñ±ºadassanakkhandho. Dhammakkhandh±ti dhammavibh±g± dhammakoµµh±s±. S²lakkhandh±d²supi eseva nayo. Lokiyalokuttar± s²lasam±dhipaññ± eva s²lasam±dhipaññ±kkhandh± Samucchedapaµippassaddhinissaraºavimuttiyo eva vimuttikkhandho. Tividh± vimuttipaccavekkhaº± eva vimuttiñ±ºadassanakkhandho. So lokiyo eva. J±nanaµµhena ñ±ºameva dassanaµµhena dassananti ñ±ºadassana½, vimutt²na½ ñ±ºadassana½ vimuttiñ±ºadassananti vuccati. Vikkhambhanatadaªgavimuttiyo pana sam±dhipaññ±kkhandheheva saªgahit±. Ime pañca dhammakkhandh± sekkh±na½ sekkh±, asekkh±na½ asekkh±ti vutt±. Etesu hi lokiy± ca nissaraºavimutti ca nevasekkh±n±sekkh±. Sekkh± hont±pi sekkh±na½ ime iti sekkh±, asekkh±na½ ime iti asekkh±ti vuccanti. “Sekkhena vimuttikkhandhena samann±gato hot²”ti ettha pana nissaraºavimuttiy± ±rammaºakaraºavasena samann±gatoti veditabbo. Cha abhiññ±ti cha adhik±ni ñ±º±ni. Katam± cha? Iddhividhañ±ºa½ dibbasotadh±tuñ±ºa½, pubbeniv±s±nussatiñ±ºa½, cetopariyañ±ºa½, dibbacakkhuñ±ºa½, ±sav±na½ khaye ñ±ºanti im± cha.
Satta kh²º±savabal±n²ti kh²º± ±sav± ass±ti kh²º±savo, kh²º±savassa bal±ni kh²º±savabal±ni. Katam±ni satta? Vutt±ni bhagavat±–
“Idha, bhikkhave, kh²º±savassa bhikkhuno aniccato sabbe saªkh±r± yath±bh³ta½ sammappaññ±ya sudiµµh± honti. Yampi, bhikkhave, kh²º±savassa bhikkhuno aniccato sabbe saªkh±r± yath±bh³ta½ sammappaññ±ya sudiµµh± honti, idampi, bhikkhave, kh²º±savassa bhikkhuno bala½ hoti, ya½ bala½ ±gamma kh²º±savo bhikkhu ±sav±na½ khaya½ paµij±n±ti ‘kh²º± me ±sav±’ti.
“Puna capara½, bhikkhave, kh²º±savassa bhikkhuno aªg±rak±s³pam± k±m±ti yath±bh³ta½ sammappaññ±ya sudiµµh± honti. Yampi, bhikkhave…pe… idampi kh²º±savassa bhikkhuno bala½ hoti…pe….
“Puna capara½, bhikkhave, kh²º±savassa bhikkhuno vivekaninna½ citta½ hoti vivekapoºa½ vivekapabbh±ra½ vivekaµµha½ nekkhamm±bhirata½ byant²bh³ta½ sabbaso ±savaµµh±niyehi dhammehi. Yampi, bhikkhave…pe… idampi kh²º±savassa bhikkhuno bala½ hoti…pe….
“Puna capara½, bhikkhave, kh²º±savassa bhikkhuno catt±ro satipaµµh±n± bh±vit± honti subh±vit±. Pañcindriy±ni bh±vit±ni honti subh±vit±ni. Satta bojjhaªg± bh±vit± honti subh±vit±. Ariyo aµµhaªgiko maggo bh±vito hoti subh±vito. Yampi, bhikkhave, kh²º±savassa bhikkhuno ariyo aµµhaªgiko maggo bh±vito hoti subh±vito, idampi kh²º±savassa bhikkhuno bala½ hoti, ya½ bala½ ±gamma kh²º±savo bhikkhu ±sav±na½ khaya½ paµij±n±ti ‘kh²º± me ±sav±”’ti (a. ni. 10.90; d². ni. 3.357; paµi. ma. 2.44).
Tattha paµhamena balena dukkhasaccapaµivedho, dutiyena samudayasaccapaµivedho, tatiyena nirodhasaccapaµivedho, cat³hi maggasaccapaµivedho pak±sito hoti.
Aµµha vimokkh±ti ±rammaºe adhimuccanaµµhena paccan²kadhammehi ca suµµhu muccanaµµhena vimokkh±. “Katame aµµha? R³p² r³p±ni passati, aya½ paµhamo vimokkho. Ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati, aya½ dutiyo vimokkho. ‘Subhan’teva adhimutto hoti, aya½ tatiyo vimokkho. Sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati, aya½ catuttho vimokkho. Sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati, aya½ pañcamo vimokkho. Sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati, aya½ chaµµho vimokkho. Sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja viharati, aya½ sattamo vimokkho. Sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharati, aya½ aµµhamo vimokkho”ti (d². ni. 2.174; 3.358; a. ni. 8.66).
Nava anupubbanirodh±ti nava anupaµip±µiy± nirodh±. “Katame nava? Paµhama½ jh±na½ sam±pannassa k±masaññ± niruddh± hoti, dutiya½ jh±na½ sam±pannassa vitakkavic±r± niruddh± honti, tatiya½ jh±na½ sam±pannassa p²ti niruddh± hoti, catuttha½ jh±na½ sam±pannassa ass±sapass±s± niruddh± honti, ±k±s±nañc±yatana½ sam±pannassa r³pasaññ± niruddh± hoti, viññ±ºañc±yatana½ sam±pannassa ±k±s±nañc±yatanasaññ± niruddh± hoti, ±kiñcaññ±yatana½ sam±pannassa viññ±ºañc±yatanasaññ± niruddh± hoti, nevasaññ±n±saññ±yatana½ sam±pannassa ±kiñcaññ±yatanasaññ± niruddh± hoti, saññ±vedayitanirodha½ sam±pannassa saññ± ca vedan± ca niruddh± hont²”ti (a. ni. 9.31; d². ni. 3.344, 359).
Dasa asekkh± dhamm±ti upari sikkhitabb±bh±vato na sikkhant²ti asekkh±. Atha v± t²su sikkh±su sikkhant²ti sekkh±, vuddhippatt± sekkh±ti asekkh±, arahanto. Asekkh±na½ ime iti asekkh±. “Katame dasa? Asekkh± samm±diµµhi, asekkho samm±saªkappo, asekkh± samm±v±c±, asekkho samm±kammanto, asekkho samm±-±j²vo, asekkho samm±v±y±mo, asekkh± samm±sati, asekkho samm±sam±dhi, asekkha½ samm±ñ±ºa½, asekkh± samm±vimutt²”ti (d². ni. 3.348, 360). Asekkha½ samm±ñ±ºanti arahattaphalapañña½ µhapetv± sesalokiyapaññ±. Samm±vimutt²ti arahattaphalavimutti. Aµµhakath±ya½ (d². ni. aµµha. 3.348) pana vutta½–
“Asekkh± samm±diµµh²ti-±dayo sabbepi phalasampayuttadhamm± eva. Ettha ca samm±diµµhi samm±ñ±ºanti dv²su µh±nesu paññ±va kathit±. Samm±vimutt²ti imin± pana padena vutt±vases± phalasam±pattidhamm± saªgahit±”ti.
Sabba½, bhikkhave, sacchik±tabbanti-±d²su ±rammaºasacchikiriy± veditabb±. R³pa½ passanto sacchikarot²ti-±d²su r³p±d²ni lokiy±ni passitabb±k±rena passanto t±neva r³p±d²ni ±rammaºasacchikiriy±ya sacchikaroti, r³p±d²ni v± passitabb±k±rena passanto tena hetun± sacchik±tabba½ nibb±na½ sacchikaroti. Passantoti hi pada½ hetu-atthepi akkharacintak± icchanti. Anaññ±taññass±m²tindriy±d²ni pana lokuttar±ni paccavekkhaºavasena passanto t±neva ±rammaºasacchikiriy±ya sacchikaroti. “Amatogadha½ nibb±na½ pariyos±naµµhena sacchikarot²”ti ida½ pariññeyyapah±tabbasacchik±tabbabh±vetabbesu sacchik±tabbatt± ujukameva. Ye ye dhamm± sacchikat± honti, te te dhamm± phassit± hont²ti ±rammaºasacchikiriy±ya sacchikat± ±rammaºaphassena phuµµh± honti, paµil±bhasacchikiriy±ya sacchikat± paµil±bhaphassena phuµµh± hont²ti.

Sacchik±tabbaniddesavaººan± niµµhit±.