Bh±vetabbaniddesavaººan±

25. Bh±vetabbaniddese k±yagat±sat²ti k±yagat±satisuttante (ma. ni. 3.153 ±dayo) vutt± ±n±p±nacatu-iriy±pathakhuddaka-iriy±pathadvatti½s±k±racatudh±tunavasivathik±paµik³la- vavatth±pakamanasik±rasampayutt± yath±nur³pa½ r³pajjh±nasampayutt± ca sati. S± hi tesu k±yesu gat± pavatt±ti k±yagat±ti vuccati. S±tasahagat±ti madhurasukhavedayitasaªkh±tena s±tena saha ekupp±d±dibh±va½ gat±. Tabbh±ve vokiººe ±rammaºe nissaye sa½saµµhe dissati sahagatasaddo pañcasu atthesu jinavacane. “Y±ya½ taºh± ponobbhavik± nandir±gasahagat±”ti (vibha. 203) ettha tabbh±ve, nandir±gabh³t±ti attho. “Y±, bhikkhave, v²ma½s± kosajjasahagat± kosajjasampayutt±”ti (sa½. ni. 5.832) ettha vokiººe, antarantar± uppajjam±nena kosajjena vokiºº±ti attho. “L±bh² hoti r³pasahagat±na½ v± sam±patt²na½ ar³pasahagat±na½ v± sam±patt²nan”ti (pu. pa. 3-8) ettha ±rammaºe, r³p±r³p±rammaº±nanti attho. “Aµµhikasaññ±sahagata½ satisambojjhaªga½ bh±vet²”ti (sa½. ni. 5.238) ettha nissaye, aµµhikasaññ±nissaya½ aµµhikasañña½ bh±vetv± paµiladdhanti attho. “Ida½ sukha½ im±ya p²tiy± sahagata½ hoti sahaj±ta½ sampayuttan”ti (vibha. 578) ettha sa½saµµhe, sammissanti attho. Imasmimpi pade sa½saµµho adhippeto. S±tasa½saµµh± hi s±tasahagat±ti vutt±. S± hi µhapetv± catuttha½ jh±na½ sesesu s±tasahagat± hoti, satipi ca upekkh±sahagatatte yebhuyyavasena s±tasahagat±ti vutt±, purimajjh±nam³lakatt± v± catutthajjh±nassa s±tasahagat±ya upekkh±sahagat±pi vutt±va hoti upekkh±ya pana sante sukhe vuttatt± bhagavat± s±tasahagat±ti catutthajjh±nasampayutt±pi vutt±va hoti.
Samatho ca vipassan± c±ti k±macchand±dayo paccan²kadhamme sameti vin±set²ti samatho. Sam±dhisseta½ n±ma½. Aniccat±divasena vividhehi ±k±rehi dhamme passat²ti vipassan±. Paññ±yeta½ n±ma½. Ime pana dve dasuttarapariy±ye pubbabh±g±ti vutt±, saªg²tipariy±ye ca lokiyalokuttaramissak±ti. Tayo sam±dh²ti savitakko savic±ro sam±dhi avitakko vic±ramatto sam±dhi, avitakko avic±ro sam±dhi. Sampayogavasena vattam±nena saha vitakkena savitakko, saha vic±rena savic±ro. So khaºikasam±dhi, vipassan±sam±dhi, upac±rasam±dhi, paµhamajjh±nasam±dhi. Natthi etassa vitakkoti avitakko. Vitakkavic±resu vic±ro matt± param± pam±ºa½ etass±ti vic±ramatto, vic±rato uttari vitakkena sampayoga½ na gacchat²ti attho. So pañcakanaye dutiyajjh±nasam±dhi, tadubhayavirahito avitakko avic±ro sam±dhi. So catukkanaye dutiyajjh±n±di, pañcakanaye tatiyajjh±n±di r³p±vacarasam±dhi. Ime tayopi lokiy± eva. Saªg²tipariy±ye aparepi tayo sam±dh² vutt±– “suññato sam±dhi, animitto sam±dhi, appaºihito sam±dh²”ti (d². ni. 3.305). Na te idha adhippet±.
Catt±ro satipaµµh±n±ti k±y±nupassan±satipaµµh±na½, vedan±nupassan±satipaµµh±na½, citt±nupassan±satipaµµh±na½, dhamm±nupassan±satipaµµh±na½. Pubbabh±ge cuddasavidhena k±ya½ pariggaºhato k±y±nupassan±satipaµµh±na½, navavidhena vedana½ pariggaºhato vedan±nupassan±satipaµµh±na½, so¼asavidhena citta½ pariggaºhato citt±nupassan±satipaµµh±na½, pañcavidhena dhamme pariggaºhato dhamm±nupassan±satipaµµh±na½ veditabba½. Lokuttara½ pana idha na adhippeta½. Pañcaªgiko sam±dh²ti pañca aªg±ni assa sant²ti pañcaªgiko, catutthajjh±nasam±dhi. P²tipharaºat±, sukhapharaºat±, cetopharaºat±, ±lokapharaºat±, paccavekkhaºanimittanti pañca aªg±ni. P²ti½ pharam±n± uppajjat²ti dv²su jh±nesu paññ± p²tipharaºat± n±ma. Sukha½ pharam±n± uppajjat²ti t²su jh±nesu paññ± sukhapharaºat± n±ma. Paresa½ ceto pharam±n± uppajjat²ti cetopariyapaññ± cetopharaºat± n±ma. ¾loka½ pharam±n± uppajjat²ti dibbacakkhupaññ± ±lokapharaºat± n±ma. Paccavekkhaºañ±ºa½ paccavekkhaºanimitta½ n±ma. Vuttampi ceta½–
“Dv²su jh±nesu paññ± p²tipharaºat±, t²su jh±nesu paññ± sukhapharaºat±, paracittapaññ± cetopharaºat±, dibbacakkhupaññ± ±lokapharaºat±, tamh± tamh± sam±dhimh± vuµµhitassa paccavekkhaºañ±ºa½ paccavekkhaºanimittan”ti (vibha. 804).
Tañhi vuµµhitasam±dhissa pavatt±k±ragahaºato nimittanti vutta½. Tattha ca p²tipharaºat± sukhapharaºat± dve p±d± viya, cetopharaºat± ±lokapharaºat± dve hatth± viya, abhiññ±p±daka½ catutthajjh±na½ majjhimak±yo viya, paccavekkhaºanimitta½ s²sa½ viya. Iti ±yasm± dhammasen±pati s±riputtatthero pañcaªgika½ samm±sam±dhi½ aªgapaccaªgasampanna½ purisa½ viya katv± dassesi.
Cha anussatiµµh±n±n²ti punappuna½ uppajjanato satiyo eva anussatiyo, pavattitabbaµµh±nasmi½yeva pavattatt± saddh±pabbajitassa kulaputtassa anur³p± satiyotipi anussatiyo, anussatiyo eva p²ti-±d²na½ µh±natt± anussatiµµh±n±ni. Katam±ni cha? Buddh±nussati dhamm±nussati saªgh±nussati s²l±nussati c±g±nussati devat±nussati (d². ni. 3.327). Bojjhaªg±ti bodhiy±, bodhissa v± aªg±. Ida½ vutta½ hoti– y± es± dhammas±magg² y±ya lokuttaramaggakkhaºe uppajjam±n±ya l²nuddhaccapatiµµh±n±y³hanak±masukhattakilamath±nuyoga-ucchedasassat±bhinives±d²na½ anekesa½ upaddav±na½ paµipakkhabh³t±ya satidhammavicayav²riyap²tipassaddhisam±dhi-upekkh±saªkh±t±ya dhammas±maggiy± ariyas±vako bujjhat²ti katv± bodh²ti vuccati. Bujjhat²ti kilesasant±nanidd±ya vuµµhahati, catt±ri v± ariyasacc±ni paµivijjhati, nibb±nameva v± sacchikaroti, tass± dhammas±maggisaªkh±t±ya bodhiy± aªg±tipi bojjhaªg± jh±naªgamaggaªg±dayo viya. Yo panesa yath±vuttappak±r±ya et±ya dhammas±maggiy± bujjhat²ti katv± ariyas±vako bodh²ti vuccati, tassa bodhissa aªg±tipi bojjhaªg± senaªgarathaªg±dayo viya. Ten±hu aµµhakath±cariy± “bujjhanakassa puggalassa aªg±ti v± bojjhaªg±”ti. Apica “bojjhaªg±ti kenaµµhena bojjhaªg±, bodh±ya sa½vattant²ti bojjhaªg±”ti-±din± (paµi. ma. 2.17) nayena bojjhaªgaµµho veditabbo. Ariyo aµµhaªgiko maggoti ta½ta½maggavajjhakilesehi ±rakatt± ariyabh±vakaratt± ariyaphalapaµil±bhakaratt± ca ariyo. Aµµha aªg±ni ass±ti aµµhaªgiko. Soya½ caturaªgik± viya sen±, pañcaªgika½ viya ca t³riya½ aªgamattameva hoti, aªgavinimutto natthi. Bojjhaªgamaggaªg± lokuttar±, dasuttarapariy±yena pubbabh±g±pi labbhanti.
Nava p±risuddhipadh±niyaªg±n²ti s²lavisuddhi p±risuddhipadh±niyaªga½, cittavisuddhi p±risuddhipadh±niyaªga½, diµµhivisuddhi p±risuddhipadh±niyaªga½, kaªkh±vitaraºavisuddhi p±risuddhipadh±niyaªga½, magg±maggañ±ºadassanavisuddhi p±risuddhipadh±niyaªga½, paµipad±ñ±ºadassanavisuddhi p±risuddhipadh±niyaªga½, ñ±ºadassanavisuddhi p±risuddhipadh±niyaªga½, paññ± p±risuddhipadh±niyaªga½, vimutti p±risuddhipadh±niyaªga½ (d². ni. 3.359). S²lavisuddh²ti visuddhi½ p±petu½ samattha½ catup±risuddhis²la½. Tañhi duss²lyamala½ visodheti. P±risuddhipadh±niyaªganti parisuddhabh±vassa padh±na½ uttama½ aªga½. Cittavisuddh²ti vipassan±ya padaµµh±nabh³t± paguº± aµµha sam±pattiyo. T± hi k±macchand±dicittamala½ visodhenti. Diµµhivisuddh²ti sappaccayan±mar³padassana½. Tañhi sattadiµµhimala½ visodheti. Kaªkh±vitaraºavisuddh²ti paccay±k±rañ±ºa½. Tena hi t²su addh±su paccayavasena dhamm± pavattant²ti passanto t²supi addh±su sattakaªkh±mala½ vitaranto visujjhati. Magg±maggañ±ºadassanavisuddh²ti udayabbay±nupassanakkhaºe uppann± obh±sañ±ºap²tipassaddhisukha-adhimokkhapaggaha-upaµµh±na-upekkh±nikant²ti dasa vipassanupakkiles±, na maggo, v²thipaµipanna½ udayabbayañ±ºa½ maggoti eva½ magg±magge ñ±ºa½ n±ma. Tena hi amaggamala½ visodheti. Paµipad±ñ±ºadassanavisuddh²ti v²thipaµipanna½ udayabbay±nupassan±ñ±ºa½ bhaªg±nupassan±ñ±ºa½ bhayatupaµµh±n±nupassan±ñ±ºa½ ±d²nav±nupassan±ñ±ºa½ nibbid±nupassan±ñ±ºa½ muñcitukamyat±ñ±ºa½ paµisaªkh±nupassan±ñ±ºa½ saªkh±rupekkh±ñ±ºa½ anulomañ±ºanti im±ni nava vipassan±ñ±º±ni. T±ni hi niccasaññ±dimala½ visodhenti. ѱºadassanavisuddh²ti catu-ariyamaggapaññ±. S± hi samucchedato sakasakamaggavajjhakilesamala½ visodheti. Paññ±ti arahattaphalapaññ±. Vimutt²ti arahattaphalavimutti.
Dasa kasiº±yatan±n²ti “pathav²kasiºameko sañj±n±ti uddha½ adho tiriya½ advaya½ appam±ºa½, ±pokasiºameko sañj±n±ti…pe… tejokasiºameko sañj±n±ti…pe… v±yokasiºameko sañj±n±ti…pe… n²lakasiºameko sañj±n±ti…pe… p²takasiºameko sañj±n±ti…pe… lohitakasiºameko sañj±n±ti…pe… od±takasiºameko sañj±n±ti…pe… ±k±sakasiºameko sañj±n±ti…pe… viññ±ºakasiºameko sañj±n±ti uddha½ adho tiriya½ advaya½ appam±ºan”ti (a. ni. 10.25; d². ni. 3.360) eva½ vutt±ni dasa. Et±ni hi sakalapharaºaµµhena kasiº±ni, tad±rammaº±na½ dhamm±na½ khettaµµhena adhiµµh±naµµhena v± ±yatan±ni. Uddhanti uparigaganatal±bhimukha½. Adhoti heµµh±bh³mital±bhimukha½. Tiriyanti khettamaº¹alamiva samant± paricchinna½. Ekacco hi uddhameva kasiºa½ va¹¹heti ekacco adho, ekacco samantato. Ekopi tena tena v± k±raºena eva½ pas±reti ±lokamiva r³padassanak±mo. Tena vutta½– “pathav²kasiºameko sañj±n±ti uddha½ adho tiriyan”ti (a. ni. 10.25; d². ni. 3.360). Advayanti ida½ pana ekassa aññabh±v±nupagamanattha½ vutta½. Yath± hi udaka½ paviµµhassa sabbadis±su udakameva hoti na añña½, evameva pathav²kasiºa½ pathav²kasiºameva hoti, natthi tassa aññakasiºasambhedoti. Esa nayo sabbattha. Appam±ºanti ida½ tassa tassa pharaºa-appam±ºavasena vutta½. Tañhi manas± pharanto sakalameva pharati, na “ayamassa ±di ida½ majjhan”ti pam±ºa½ gaºh±t²ti. ¾k±sakasiºanti kasiºuggh±µim±k±so paricched±k±sakasiºañca. Viññ±ºakasiºanti kasiºuggh±µim±k±se pavattaviññ±ºa½. Tattha kasiºavasena kasiºuggh±µim±k±se, kasiºuggh±µim±k±savasena tattha pavattaviññ±ºe uddha½adhotiriyat± veditabb±, paricched±k±sakasiºassapi va¹¹han²yatt± tassa vasenap²ti.
26. Id±ni bh±van±pabheda½ dassento dve bh±van±ti-±dim±ha. Tattha lokiy±ti-±d²su loko vuccati lujjanapalujjanaµµhena vaµµa½, tasmi½ pariy±pannabh±vena loke niyutt±ti lokiy±, lokiy±na½ dhamm±na½ bh±van± lokiy±. Kiñc±pi dhamm±na½ bh±van±ti voh±ravasena vuccati, tehi pana visu½ bh±van± natthi. Te eva hi dhamm± bh±viyam±n± bh±van±ti vuccanti. Uttiºº±ti uttar±, loke apariy±pannabh±vena lokato uttar±ti lokuttar±.
R³pabhavasaªkh±te r³pe avacarant²ti r³p±vacar±. Kusalasaddo panettha ±rogya-anavajjachekasukhavip±kesu dissati. “Kacci nu bhoto kusala½? Kacci bhoto an±mayan”ti-±d²su (j±. 1.15.146; 2.20.129) ±rogye. “Katamo pana, bhante, k±yasam±c±ro kusalo? Yo kho, mah±r±ja, k±yasam±c±ro anavajjo”ti (ma. ni. 2.361) ca “puna capara½, bhante, etad±nuttariya½, yath± bhagav± dhamma½ deseti kusalesu dhammes³”ti (d². ni. 3.145) ca evam±d²su anavajje. “Ta½ ki½ maññasi, r±jakum±ra, kusalo tva½ rathassa aªgapaccaªg±nan”ti? (Ma. ni. 2.87) “kusal± naccag²tassa sikkhit± c±turitthiyo”ti (j±. 2.22.94) ca ±d²su cheke. “Kusal±na½ dhamm±na½ sam±d±nahetu evamida½ puñña½ pava¹¹hat²”ti (d². ni. 3.80) “kusalassa kammassa katatt± upacitatt±”ti (dha. sa. 431) ca ±d²su sukhavip±ke. Sv±yamidha ±rogyepi anavajjepi sukhavip±kepi vaµµati. Vacanattho panettha kucchite p±pake dhamme salayanti calayanti kampenti viddha½sent²ti kusal±, kucchitena v± ±k±rena sayanti pavattant²ti kus±, te akusalasaªkh±te kuse lunanti chindant²ti kusal±, kucchit±na½ v± s±nato tanukaraºato kusa½, ñ±ºa½. Tena kusena l±tabb± gahetabb± pavattetabb±ti kusal±, yath± v± kus± ubhayabh±gagata½ hatthappadesa½ lunanti, evamimepi uppann±nuppannabh±vena ubhayabh±gagata½ sa½kilesapakkha½ lunanti, tasm± kus± viya lunant²ti kusal±. Tesa½ r³p±vacarakusal±na½ bh±van±. Ar³pabhavasaªkh±te ar³pe avacarant²ti ar³p±vacar±. Tebh³makavaµµe pariy±pann± antogadh±ti pariy±pann±, tasmi½ na pariy±pann±ti apariy±pann±, lokuttar±.
K±m±vacarakusal±na½ dhamm±na½ bh±van± kasm± na vutt±ti ce? Appan±ppatt±ya eva bh±van±ya abhidhamme bh±van±ti adhippetatt±. Vuttañhi tattha–
“Yogavihitesu v± kamm±yatanesu yogavihitesu v± sipp±yatanesu yogavihitesu v± vijj±µµh±nesu kammassakata½ v± sacc±nulomika½ v± r³pa½ aniccanti v±, vedan± anicc±ti v±, saññ± anicc±ti v±, saªkh±r± anicc±ti v±, viññ±ºa½ aniccanti v± ya½ evar³pa½ anulomika½ khanti½ diµµhi½ ruci½ mudi½ pekkha½ dhammanijjh±nakkhanti½ parato asutv± paµilabhati, aya½ vuccati cint±may± paññ±. Yogavihitesu v± kamm±yatanesu…pe… dhammanijjh±nakkhanti½ parato sutv± paµilabhati, aya½ vuccati sutamay± paññ±. Sabb±pi sam±pannassa paññ± bh±van±may± paññ±”ti (vibha. 768).
S± pana k±m±vacarabh±van± ±vajjanabhavaªgap±tehi antaritatt± bh±van±ti na vutt±ti veditabb±. Sabbesa½ pana puññ±na½ tividhapuññakiriyavatth³na½ antogadhatt± upac±rasam±dhivipassan±sam±dh²na½ bh±van±mayapuññat± siddh±. Idha pana lokiyabh±van±ya eva saªgahit±. R³p±r³p±vacar±na½ tividhabh±ve h²n±ti l±mak±. H²nuttam±na½ majjhe bhav± majjh±, majjhim±tipi p±µho. Padh±nabh±va½ n²t±ti paº²t±, uttam±ti attho. ¾y³hanavasena aya½ h²namajjhimapaº²tat± veditabb±. Yass± hi ±y³hanakkhaºe chando v± h²no hoti v²riya½ v± citta½ v± v²ma½s± v±, s± h²n± n±ma. Yass± te dhamm± majjhim±, s± majjhim± n±ma. Yass± te dhamm± paº²t±, s± paº²t± n±ma. Mudukehi v± indriyehi sampayutt± h²n± n±ma, majjhimehi indriyehi sampayutt± majjhim±, adhimattehi indriyehi sampayutt± paº²t± n±ma. Apariy±pann±ya h²namajjhimatt±bh±v± paº²tat± eva vutt±. S± hi uttamaµµhena atappakaµµhena ca paº²t±.
27. Paµhamabh±van±catukke bh±vet²ti ekasmi½yeva khaºe tath± tath± paµivijjhanto ariyamagga½ bh±veti. Dutiyabh±van±catukke esan±bh±van±ti appan±pubbabh±ge bh±van±. S± hi appana½ esanti et±y±ti esan±ti vutt±. Paµil±bhabh±van±ti appan±bh±van±. S± hi t±ya esan±ya paµilabbhat²ti paµil±bhoti vutt±. Ekaras±bh±van±ti paµil±bhe vas²bh±va½ pattuk±massa payogak±le bh±van±. S± hi tena tena pah±nena tehi tehi kilesehi vimuttatt± vimuttirasena ekaras±ti katv± ekaras±ti vutt±. ¾sevan±bh±van±ti paµil±bhe vasippattassa yath±ruci paribhogak±le bh±van±. S± hi bhusa½ sev²yat²ti ±sevan±ti vutt±. Keci pana “±sevan±bh±van± vas²kamma½, ekaras±bh±van± sabbatthik±”ti vaººayanti. Catukkavibh±ge sam±dhi½ sam±pajjant±nanti vattam±nasam²pe vattam±navacana½. Tattha j±t±ti tasmi½ pubbabh±ge j±t±. Ekaras± hont²ti appanupp±dane sam±nakicc± honti. Sam±dhi½ sam±pann±nanti appitappan±na½. Tattha j±t±ti tass± appan±ya j±t±. Aññamañña½ n±tivattant²ti samappavattiy± aññamañña½ n±tikkamanti. Adhimokkhaµµhena saddhindriya½ bh±vayatoti-±d²su ekakkhaºepi ekekassa indriyassa sakasakakiccakaraºe ta½ta½nissayavasena sakasakakiccak±rak±ni ses±nipi indriy±ni vimuttirasena ekaras± hont²ti vimuttiraseneva ekarasaµµhena bh±van±. Balabojjhaªgamaggaªgesupi eseva nayo. Ekaras±ti ca liªgavipall±so kato.
Idha bhikkh³ti imasmi½ s±sane bhikkhu. Sa½s±re bhaya½ ikkhat²ti bhikkhu. Pubbaºhasamayanti-±d²su accantasa½yogatthe upayogavacana½, atthato pana bhummameva divasassa pubbak±leti attho. ¾sevat²ti vasippatta½ sam±dhi½ bhusa½ sevati. Majjhanhikasamayanti divasassa majjhak±le. S±yanhasamayanti divasassa s±yanhak±le. Purebhattanti div±bhattato purek±le. Pacch±bhattanti div±bhattato pacch±k±le. Purimepi y±meti rattiy± paµhame koµµh±se. K±¼eti k±¼apakkhe. Juºheti sukkapakkhe. Purimepi vayokhandheti paµhame vayokoµµh±se, paµhamavayeti attho. T²su ca vayesu vassasat±yukassa purisassa ekekasmi½ vaye catum±s±dhik±ni tetti½sa vass±ni honti.
28. Tatiyabh±van±catukke tattha j±t±na½ dhamm±na½ anativattanaµµhen±ti tattha nekkhamm±d²su bh±van±visesesu j±t±na½ sam±dhipaññ±saªkh±t±na½ yuganaddhadhamm±na½ aññamañña½ anatikkamanabh±vena. Indriy±na½ ekarasaµµhen±ti tattheva saddh±d²na½ indriy±na½ n±n±kilesehi vimuttatt± vimuttirasena ekarasabh±vena. Tadupagav²riyav±hanaµµhen±ti tesa½ anativattana-ekarasabh±v±na½ anucchavikassa v²riyassa v±hanabh±vena. ¾sevanaµµhen±ti y± tassa tasmi½ samaye pavatt± ±sevan±. Tass± ±sevan±ya ±sevanabh±vena.
R³pasaññanti kusalavip±kakiriyavasena pañcadasavidha½ r³p±vacarajjh±nasaªkh±ta½ r³pasañña½. R³p±vacarajjh±nampi hi r³panti vuccati “r³p² r³p±ni passat²”ti-±d²su (d². ni. 2.174; a. ni. 8.66; dha. sa. 248), tassa jh±nassa ±rammaºampi “bahiddh± r³p±ni passati suvaººadubbaºº±n²”ti-±d²su (d². ni. 2.173; a. ni. 8.65-66; dha. sa. 247, 249). R³p±vacarajjh±nañhi saññ±s²sena r³pe saññ±ti katv± r³pasaññ±ti vuccati. Paµighasaññanti kusalavip±k± pañca, akusalavip±k± pañc±ti eva½ dasavidha½ paµighasañña½. Dvipañcaviññ±ºasampayutt± hi saññ± cakkh±d²na½ vatth³na½ r³p±d²na½ ±rammaº±nañca paµigh±tena uppannatt± paµighasaññ±ti vuccati. R³pasaññ± saddasaññ± gandhasaññ± rasasaññ± phoµµhabbasaññ±tipi etiss± eva n±ma½. N±nattasaññanti aµµha k±m±vacarakusalasaññ±, dv±dasa akusalasaññ± ek±dasa k±m±vacarakusalavip±kasaññ±, dve akusalavip±kasaññ±, ek±dasa k±m±vacarakiriyasaññ±ti eva½ catucatt±l²savidha½ n±nattasañña½. S± hi n±natte n±n±sabh±ve r³pasadd±dibhede gocare pavatt± saññ±ti n±nattasaññ±, catucatt±l²sabhedato n±natt± n±n±sabh±v± aññamañña½ asadis± saññ±ti v± n±nattasaññ±ti vuccati. Saññ±bahukattepi j±tiggahaºena ekavacana½ kata½.
Niccasaññanti niccanti sañña½ niccasañña½. Eva½ sukhasañña½ attasañña½. Nandinti sapp²tika½ taºha½. R±ganti nipp²tika½ taºha½. Samudayanti r±gassa samudaya½. Atha v± bhaªg±nupassan±ya bhaªgasseva dassanato saªkh±r±na½ udaya½. ¾d±nanti nibbattanavasena kiles±na½, adosadass±vit±ya saªkhat±rammaºassa v± ±d±na½. Ghanasaññanti santativasena ghananti sañña½. ¾y³hananti saªkh±r±na½ atth±ya payogakaraºa½. Dhuvasaññanti thiranti sañña½. Nimittanti niccanimitta½. Paºidhinti sukhapatthana½. Abhinivesanti atthi att±ti abhinivesa½. S±r±d±n±bhinivesanti niccas±rattas±ragahaº±bhinivesa½. Sammoh±bhinivesanti “ahosi½ nu kho aha½ at²tamaddh±nan”ti-±divasena (sa½. ni. 2.20) “issarato loko sambhot²”ti-±divasena ca sammoh±bhinivesa½. ¾lay±bhinivesanti ±d²nav±dassanena all²yitabbamidanti abhinivesa½. Appaµisaªkhanti anup±yagahaºa½. Saññog±bhinivesanti k±mayog±dika½ kilesappavatti½.
Diµµhekaµµheti diµµh²hi saha ekasmi½ µhit±ti diµµhekaµµh±. Te diµµhekaµµhe. Kilesenti upat±penti, vib±dhenti v±ti kiles±. Te kilese. Duvidhañhi ekaµµha½ pah±nekaµµha½ sahajekaµµhañca. Pah±nekaµµha½ sakk±yadiµµhipamukh±hi tesaµµhiy± diµµh²hi saha (paµi. ma. aµµha. 2.1.118) y±va sot±pattimaggena pah±n±, t±va ekasmi½ puggale µhit±ti attho. Idamidh±dhippeta½. Dasasu hi kilesesu idha diµµhikilesoyeva ±gato. Sesesu pana ap±yagaman²yo lobho doso moho m±no vicikicch± thina½ uddhacca½ ahirika½ anottappanti nava kiles± diµµhiy± saha pah±nekaµµh± hutv± sot±pattimaggena pah²yanti, r±gadosamohapamukhesu v± diya¹¹hesu kilesasahassesu sot±pattimaggena diµµhiy± pah²yam±n±ya diµµhiy± saha ap±yagaman²y± sabbakiles± pah±nekaµµhavasena pah²yanti, sahajekaµµhe diµµhiy± saha ekasmi½ citte µhit±ti attho. Sot±pattimaggena hi dv²su diµµhisampayutta-asaªkh±rikacittesu pah²yam±nesu tehi sahaj±to lobho moho uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti, dv²su diµµhisampayuttasasaªkh±rikacittesu pah²yam±nesu tehi sahaj±to lobho moho thina½ uddhacca½ ahirika½ anottappanti ime kiles± sahajekaµµhavasena pah²yanti. O¼±rike kileseti o¼±rikabh³te k±mar±gaby±p±de. Anusahagate kileseti sukhumabh³te k±mar±gaby±p±de. Sabbakileseti maggattayena pah²n±vasese.
V²riya½ v±het²ti yog±vacaro v²riya½ pavatteti. Heµµh± esan±paµil±bha-ekarasa-±sevanavacan±ni bh±van±na½ visesadassanattha½ vutt±ni “eva½bh³t± ca bh±van±”ti. Idha “tattha j±t±na½ dhamm±na½ anativattanaµµhena indriy±na½ ekarasaµµhena tadupagav²riyav±hanaµµhena ±sevanaµµhen±”ti vacan±ni bh±van±hetudassanattha½ vutt±ni “imin± ca imin± ca hetun± bh±van±”ti. Heµµh± ±sevan±bh±van±ti n±n±kkhaºavasena vutt±, idha ±sevanaµµhena bh±van±ti ekakkhaºavasen±ti viseso. R³pa½ passanto bh±vet²ti-±d²su r³p±d²ni passitabb±k±rena passanto bh±vetabba½ bh±vana½ bh±vet²ti attho. Ekaras± hont²ti vimuttirasena, kiccarasena v± ekaras± honti. Vimuttirasoti sampattiraso. Kiccasampatti-atthena raso n±ma pavuccat²ti hi vuttanti.

Bh±vetabbaniddesavaººan± niµµhit±.