9. Vipassan±kath±

Vipassan±kath±vaººan±

36. Id±ni vipassan±paµisa½yutt±ya satipaµµh±nakath±ya anantara½ vipassan±pabheda½ dassentena kathit±ya suttantapubbaªgam±ya vipassan±kath±ya apubbatth±nuvaººan±. Tattha suttante t±va soiti sabban±matt± yo v± so v± sabbopi saªgahito hoti. Vat±ti eka½satthe nip±to. Kañci saªkh±ranti appamattakampi saªkh±ra½. Anulomik±ya khantiy±ti ettha vipassan±ñ±ºameva lokuttaramagga½ anulomet²ti anulomika½, tadeva khantimapekkhitv± anulomik±. Sabbasaªkh±r± tassa aniccato dukkhato anattato khamanti ruccant²ti khanti. S± muduk± majjhim± tikkh±ti tividh±. Kal±pasammasan±dik± udayabbayañ±ºapariyos±n± muduk±nulomik± khanti. Bhaªg±nupassan±dik± saªkh±rupekkh±ñ±ºapariyos±n± majjhim±nulomik± khanti. Anulomañ±ºa½ tikkh±nulomik± khanti. Samann±gatoti upeto. Neta½ µh±na½ vijjat²ti yath±vutta½ eta½ µh±na½ eta½ k±raºa½ na vijjati. Sammattaniy±manti ettha “hitasukh±vaho me bhavissat²”ti eva½ ±s²sato tatheva sambhavato asubh±d²su ca asubhanti-±di-avipar²tappavattisabbh±vato ca samm± sabh±voti sammatto, anantaraphalad±n±ya arahattuppattiy± ca niy±mabh³tatt± niy±mo, nicchayoti attho. Sammatto ca so niy±mo c±ti sammattaniy±mo. Ko so? Lokuttaramaggo, visesato pana sot±pattimaggo. Tena hi magganiy±mena niyatatt± “niyato sambodhipar±yaºo”ti (p±r±. 21; d². ni. 1.373) vutta½. Ta½ sammattaniy±ma½ okkamissati pavisissat²ti eta½ aµµh±nanti attho. Gotrabhuno pana maggassa ±vajjanaµµh±niyatt± ta½ an±diyitv± anulomikakhantiy± anantara½ sammattaniy±mokkamana½ vuttanti veditabba½. Atha v± aµµh±rasasu mah±vipassan±su gotrabhu vivaµµan±nupassan± hot²ti anulomikakhantiy± eva saªgahit± hoti. Cat³supi suttantesu imin±va nayena attho veditabbo. Etehi anulomikakhantisammattaniy±macatu-ariyaphalavasena ca cha dhamm±ti chakkanip±te (a. ni. 6.98, 101) catt±ro suttant± vutt±. Kaºhapakkhasukkapakkhadvayavasena hi catt±ro suttant±va hont²ti.
37. Katih±k±reh²ti-±dike pucch±pubbaªgame suttantaniddese pañcakkhandhe aniccatoti-±d²su n±mar³pañca n±mar³passa paccaye ca pariggahetv± kal±pasammasanavasena ±raddhavipassako yog±vacaro pañcasu khandhesu ekeka½ khandha½ aniccantikat±ya ±di-antavat±ya ca aniccato passati Upp±davayapaµip²¼anat±ya dukkhavatthut±ya ca dukkhato. Paccayay±pan²yat±ya rogam³lat±ya ca rogato. Dukkhat±s³layogit±ya kiles±sucipaggharaºat±ya upp±dajar±bhaªgehi uddhum±taparipakkapabhinnat±ya ca gaº¹ato. P²¼±janakat±ya antotudanat±ya dunn²haraº²yat±ya ca sallato. Vigarahaº²yat±ya ava¹¹hi-±vahanat±ya aghavatthut±ya ca aghato. Aseribh±vajanakat±ya ±b±dhapadaµµh±nat±ya ca ±b±dhato. Avasat±ya avidheyyat±ya ca parato. By±dhijar±maraºehi lujjanapalujjanat±ya palokato. Anekabyasan±vahanat±ya ²tito. Avidit±na½yeva vipul±na½ anatth±na½ ±vahanato sabb³paddavavatthut±ya ca upaddavato. Sabbabhay±na½ ±karat±ya ca dukkhav³pasamasaªkh±tassa paramass±sassa paµipakkhabh³tat±ya ca bhayato. Anekehi anatthehi anubaddhat±ya dos³pasaµµhat±ya upasaggo viya anadhiv±san±rahat±ya ca upasaggato. By±dhijar±maraºehi ceva lobh±d²hi ca lokadhammehi pacalitat±ya calato. Upakkamena ceva sarasena ca pabhaªgupagamanas²lat±ya pabhaªguto. Sabb±vatthanip±tit±ya thirabh±vassa ca abh±vat±ya addhuvato. At±yanat±ya ceva alabbhaneyyakhemat±ya ca at±ºato. All²yitu½ anarahat±ya all²n±nampi ca leºakicc±k±rit±ya aleºato Nissit±na½ bhayas±rakatt±bh±vena asaraºato. Yath±parikappitehi dhuvasubhasukhattabh±vehi rittat±ya rittato. Rittat±yeva tucchato, appakatt± v±. Appakampi hi loke tucchanti vuccati. S±miniv±sivedakak±rak±dhiµµh±yakavirahitat±ya suññato. Sayañca as±mikabh±v±dit±ya anattato. Pavattidukkhat±ya dukkhassa ca ±d²navat±ya ±d²navato. Atha v± ±d²na½ v±ti gacchati pavattat²ti ±d²navo. Kapaºamanussasseta½ adhivacana½, khandh±pi ca kapaº±yev±ti ±d²navasadisat±ya ±d²navato. Jar±ya ceva maraºena c±ti dvedh± pariº±mapakatit±ya vipariº±madhammato. Dubbalat±ya pheggu viya sukhabhañjan²yat±ya ca as±rakato. Aghahetut±ya agham³lato. Mittamukhasapatto viya viss±sagh±tit±ya vadhakato. Vigatabhavat±ya vibhavasambh³tat±ya ca vibhavato. ¾savapadaµµh±nat±ya s±savato. Hetupaccayehi abhisaªkhatat±ya saªkhatato. Maccum±rakilesam±r±na½ ±misabh³tat±ya m±r±misato. J±tijar±by±dhimaraºapakatit±ya j±tijar±by±dhimaraºadhammato. Sokaparideva-up±y±sahetut±ya sokaparideva-up±y±sadhammato. Taºh±diµµhiduccaritasa½kiles±na½ visayadhammat±ya sa½kilesikadhammato passati. Sabbesu ca imesu “passat²”ti p±µhaseso daµµhabbo.
38. Pañcakkhandheti sam³hato vuttepi ekekakhandhavasena atthavaººan± kal±pasammasanañ±ºaniddese visu½ visu½ ±gatatt± pariyos±ne ca visu½ visu½ khandh±na½ vasena anupassan±na½ gaºitatt± sam³he pavattavacan±na½ avayavepi pavattisambhavato ca kat±ti veditabb±, visu½ visu½ pavattasammasan±na½ ekato saªkhipitv± vacanavasena v± “pañcakkhandhe”ti vuttanti veditabba½. “Ekappah±rena pañcahi khandhehi vuµµh±t²”ti (visuddhi. 2.783) aµµhakath±vacanasabbh±vato v± pañcanna½ khandh±na½ ekato sammasana½ v± yujjatiyev±ti. Pañcanna½ khandh±na½ nirodho nicca½ nibb±nanti passantoti-±d²navañ±ºaniddese vuttanayena vipassan±k±le santipadañ±ºavasena nicca½ nibb±nanti passanto. Sammattaniy±ma½ okkamat²ti maggakkhaºe okkamati, phalakkhaºe pana okkanto n±ma hoti. Eseva nayo sabbesupi niy±mokkamanapariy±yesu. ¾rogyanti ±rogyabh³ta½. Visallanti sallavirahita½. Eseva nayo ²disesu. An±b±dhanti ±b±dhavirahita½, ±b±dhapaµipakkhabh³ta½ v±. Esa nayo ²disesu. Aparappaccayanti aññapaccayavirahita½. Upassaggatoti ca anupassagganti ca keci sa½yoga½ katv± paµhanti. Paramasuññanti sabbasaªkh±rasuññatt± uttamatt± ca paramasuñña½. Paramatthanti saªkhat±saªkhat±na½ aggabh³tatt± uttamattha½ Liªgavipall±savasena napu½sakavacana½. Nibb±nassa ca suññatt± anattatt± ca imasmi½ dvaye paµilomapariy±yo na vutto. An±savanti ±savavirahita½. Nir±misanti ±misavirahita½. Aj±tanti j±tivirahitatt± anuppanna½. Amatanti bhaªg±bh±vato maraºavirahita½. Maraºampi hi napu½sakabh±vavacanavasena “matan”ti vuccati.
39. Evamim±ya paµip±µiy± vutt±su ±k±rabhedabhinn±su catt±l²s±ya anupassan±su sabh±vasaªgahavasena t²suyeva anupassan±su ekasaªgaha½ karonto aniccatoti anicc±nupassan±ti-±dim±ha. T±su yath±nur³pa½ aniccadukkh±nattatte yojan± k±tabb±. Avas±ne panet± visu½ visu½ gaºanavasena dassit±. Gaºan±su ca gaºanapaµip±µivasena paµhama½ anatt±nupassan± gaºit±. Tattha pañcav²sat²ti “parato rittato tucchato suññato anattato”ti ekekasmi½ khandhe pañca pañca katv± pañcasu khandhesu pañcav²sati anatt±nupassan±. Paññ±s±ti “aniccato palokato calato pabhaªguto addhuvato vipariº±madhammato as±rakato vibhavato saªkhatato maraºadhammato”ti ekekasmi½ khandhe dasa dasa katv± pañcasu khandhesu paññ±sa½ anicc±nupassan±. Sata½ pañcav²sati cev±ti ses± “dukkhato rogato”ti-±dayo ekekasmi½ khandhe pañcav²sati pañcav²sati katv± pañcasu khandhesu pañcav²satisata½ dukkh±nupassan±. Y±ni dukkhe pavuccareti y± anupassan± dukkhe khandhapañcake gaºanavasena pavuccanti, t± sata½ pañcav²sati cev±ti sambandho veditabbo. “Y±n²”ti cettha liªgavipall±so daµµhabboti.

Vipassan±kath±vaººan± niµµhit±.