6. P±µih±riyakath±

P±µih±riyakath±vaŗŗan±

30. Id±ni lokatthacariy±pariyos±n±ya cariy±kath±ya anantara½ lokatth±nus±sanapariyos±na½ p±µih±riya½ dassentena kathit±ya suttantapubbaŖgam±ya p±µih±riyakath±ya apubbatth±nuvaŗŗan±. Tattha suttante t±va p±µih±riy±n²ti paccan²kapaµiharaŗavasena p±µih±riy±ni. Iddhip±µih±riyanti ijjhanavasena iddhi, paµiharaŗavasena p±µih±riya½, iddhiyeva p±µih±riya½ iddhip±µih±riya½. Itaresu pana ±dissanavasena ±desana½, anus±sanavasena anus±san². Sesa½ vuttanayameva.
Idh±ti imasmi½ loke. Ekaccoti eko poso. Iddhip±µih±riyaniddeso heµµh± vuttatthoyeva. Nimittena ±disat²ti ±gatanimittena v± gatanimittena v± µhitanimittena v± katheti. Evampi te manoti evampi tava mano somanassito v± domanassito v± k±mavitakk±disampayutto v±. Api-saddo sampiŗ¹anattho. Itthampi te manoti somanassit±dito ekekavidhepi citte n±nappak±raparid²pana½. Itipi te cittanti itipi tava citta½, imańca imańca attha½ cintayam±na½ pavattat²ti attho. Bahu½ cepi ±disat²ti cittato ańńa½ v± idańca idańca n±ma ahosi bhavati bhavissat²ti bahukampi katheti. Tatheva ta½ hoti, no ańńath±ti ta½ sabbampi yath± yath± kathita½, tatheva hoti, ańńath± na hoti.
Na heva kho nimittena ±disat²ti nimitta½ j±nantopi kevala½ nimitteneva na katheti. Apic±ti aparapariy±yadassana½. Manuss±nanti citta½ j±nanakamanuss±na½. Amanuss±nanti s±vit±na½ v± ass±vit±na½ v± yakkhapis±c±d²na½. Devat±nanti c±tumah±r±jik±d²na½ Sadda½ sutv±ti ańńassa citta½ ńatv± kathent±na½ sadda½ suŗitv±. Pan±ti nip±to puna ±rambhe. Vitakkayatoti ya½ v± ta½ v± vitakkena vitakkentassa. Vic±rayatoti vitakkasampayutteneva vic±rena vic±rentassa. Vitakkavipph±rasadda½ sutv±ti vitakkavegavasena uppanna½ vippalapant±na½ suttappamatt±d²na½ k³janasadda½ sutv±. Ya½ vitakkayato so saddo uppanno, tassa vasena “evampi te mano”ti-±d²ni ±disati.
Avitakka½ avic±ra½ sam±dhinti vitakkavic±rakkhobhavirahitasantacittass±pi j±nanasamatthata½ dassentena vutta½, sesacittaj±nane pana vattabbameva natthi. Cetas± ceto paricca paj±n±t²ti cetopariyań±ŗal±bh². Bhototi bhavantassa. ManosaŖkh±r± paŗihit±ti cittasaŖkh±r± µhapit±. Amuka½ n±ma vitakka½ vitakkayissat²ti kusal±divitakka½ vitakkayissati pavattayissat²ti paj±n±ti. Paj±nanto ca ±gamanena j±n±ti, pubbabh±gena j±n±ti, antosam±pattiya½ citta½ oloketv± j±n±ti. ¾gamanena j±n±ti n±ma kasiŗaparikammak±leyeva “yen±k±renesa kasiŗabh±vana½ ±raddho paµhamajjh±na½ v± dutiy±dijjh±na½ v± aµµha sam±pattiyo v± upp±dessat²”ti j±n±ti. Pubbabh±gena j±n±ti n±ma paµhamavipassan±ya ±raddh±ya eva½ j±n±ti, “yen±k±renesa vipassana½ ±raddho sot±pattimagga½ v± upp±dessati…pe… arahattamagga½ v± upp±dessat²”ti j±n±ti. Antosam±pattiya½ citta½ oloketv± j±n±ti n±ma “yen±k±rena imassa manosaŖkh±r± µhapit±, imassa n±ma cittassa anantar± ima½ n±ma vitakka½ vitakkessati, ito vuµµhitassa etassa h±nabh±giyo v± sam±dhi bhavissati, µhitibh±giyo v± visesabh±giyo v± nibbedhabh±giyo v±, abhińń±yo v± upp±dessat²”ti j±n±ti. Bahu½ cepi ±disat²ti cetopariyań±ŗassa cittacetasik±na½yeva ±rammaŗakaraŗato sar±g±diso¼asapabhedavaseneva bahu½ cepi katheti, na ańńavasen±ti veditabba½. Tatheva ta½ hot²ti ida½ eka½sena tatheva hoti. Cetopariyań±ŗavasena ń±tańhi ańńath±bh±v² n±ma natthi.
Eva½ vitakketh±ti eva½ nekkhammavitakk±dayo pavattent± vitakketha. M± eva½ vitakkayitth±ti eva½ k±mavitakk±dayo pavattent± m± vitakkayittha Eva½ manasi karoth±ti eva½ aniccasańńameva, dukkhasańń±d²su v± ańńatara½ manasi karotha. M± eva½ manas±katth±ti eva½ niccanti-±din± nayena m± manasi akattha. Ida½ pajahath±ti ida½ pańcak±maguŗar±g±di½ pajahatha. Ida½ upasampajja viharath±ti ida½ catumaggaphalappabheda½ lokuttaradhammameva p±puŗitv± nipph±detv± viharatha.
31. Id±ni iddhip±µih±riye apara½ pariy±ya½ visesena dassento nekkhamma½ ijjhat²ti iddh²ti-±dim±ha. Tattha k±macchanda½ paµiharat²ti attano paµipakkhabh³ta½ k±macchanda½ paµibala½ hutv± harati pajahat²ti tadeva nekkhamma½ p±µih±riya½ n±m±ti attho. Ye tena nekkhammena samann±gat±ti eva½ k±macchandapaµih±rakena tena nekkhammena ye puggal± paµil±bhavasena samann±gat±. Visuddhacitt±ti k±macchand±bh±vato visuddhacitt±. An±vilasaŖkapp±ti k±masaŖkappena an±lulitanekkhammasaŖkapp±. Iti ±desan±p±µih±riyanti paracittakusalena v± ańńena v± samm±sambuddhena v± buddhas±vakehi v± eva½ ±desan± p±µih±riyanti attho. Atha v± iti eva½ ±disana½ ±desan±p±µih±riyanti ±desanasaddo p±µhasesa½ katv± payujjitabbo. Eva½ ±sevitabbanti imin± ca pak±rena imin± ca pak±rena ±dito sevitabba½. Sesattayepi eseva nayo. Tadanudhammat± sati upaµµhapetabb±ti tassa nekkhammassa anuk³labh³t± sati bhusa½ µhapetabb±. Iti anus±san²p±µih±riyanti ettha ±desan±p±µih±riyayojan±ya viya yojan± k±tabb±. Aby±p±d±d²supi eseva nayo. P±µho pana jh±n±d²ni saŖkhipitv± ante arahattamaggameva dassetv± likhito. Tattha cat³supi maggesu “eva½ ±sevitabbo”ti-±di ekacittakkhaŗikatt± maggassa pubbabh±gavasena vuttanti veditabba½. Maggassa hi pubbabh±gabh³t±ya lokiyamaggasaŖkh±t±ya vuµµh±nag±miniy± vipassan±ya maggupp±danattha½ ±sevan±d²su katesu t±ya uppanno maggopi ±sevito bh±vito bahul²kato n±ma hot²ti veditabba½. Sabbatthikav±d±cariy± pana “ekekamaggo so¼asakkhaŗiko”ti vadanti. Tadanudhammat±sati-upaµµh±pana½ pana pubbabh±ge yujjatiyev±ti.
32. Puna nekkhamma½ ijjhat²ti iddh²ti-±d²ni “iddhip±µih±riyan”tipadassa kammadh±rayasam±sattad²panattha½ vutt±ni. Suttante vuttesu t²su iddhip±µih±riyasseva sam±satte vutte ses±na½ dvinnampi vuttova hot²ti imasmi½ pariy±ye m³labh³tassa iddhip±µih±riyasseva sam±sattho vuttoti veditabbanti.

P±µih±riyakath±vaŗŗan± niµµhit±.