3. Abhisamayakath±

Abhisamayakath±vaººan±

19. Id±ni iddhikath±nantara½ paramiddhibh³ta½ abhisamaya½ dassentena kathit±ya abhisamayakath±ya apubbatth±nuvaººan±. Tattha abhisamayoti sacc±na½ abhimukhena sam±gamo, paµivedhoti attho. Kena abhisamet²ti ki½ vutta½ hoti? “Eva½ mahatthiyo kho, bhikkhave, dhamm±bhisamayo”ti-±d²su (sa½. ni. 2.74) suttapadesu yo so abhisamayoti vutto, tasmi½ abhisamaye vattam±ne abhisamet± puggalo kena dhammena sacc±ni abhisameti, abhimukho hutv± sam±gacchati, paµivijjhat²ti vutta½ hot²ti. Aya½ t±va codakassa pucch±. Cittena abhisamet²ti citta½ vin± abhisamay±bh±vato tath± vissajjana½. Hañc²ti-±di puna codan±. Hañci yad²ti attho. “Citten±”ti vuttatt± tena hi aññ±º² abhisamet²ti ±ha. Na aññ±º² abhisamet²ti cittamatteneva abhisamay±bh±vato paµikkhepo. ѱºena abhisamet²ti paµiññ±. Puna hañc²ti-±di “ñ±ºen±”ti vuttatt± aññ±º² acittakoti codan±. Na acittako abhisamet²ti acittakassa abhisamay±bh±vato paµikkhepo. Cittena c±ti-±di paµiññ±. Puna hañc²ti-±di sabbacittañ±ºas±dh±raºavasena codan±. Sesacodan±vissajjanesupi eseva nayo.
Parato pana kammassakatacittena ca ñ±ºena c±ti kammassak± satt±ti eva½ kammassakat±ya pavattacittena ca ñ±ºena ca. Sacc±nulomikacittena ca ñ±ºena c±ti saccapaµivedhassa anuk³latt± sacc±nulomikasaªkh±tena vipassan±sampayuttacittena ca vipassan±ñ±ºena ca. Kathanti yath± abhisamayo hoti, tath± kathetukamyat± pucch±. Upp±d±dhipateyyanti yasm± cittassa upp±de asati cetasik±na½ upp±do natthi. ¾rammaºaggahaºañhi citta½ tena saha uppajjam±n± cetasik± katha½ ±rammaºe aggahite uppajjissanti. Abhidhammepi cittupp±deneva cetasik± vibhatt±, tasm± maggañ±ºassa upp±de adhipatibh³ta½ cittanti attho. ѱºass±ti maggañ±ºassa. Hetu paccayo c±ti janako ca upatthambhako ca. Ta½sampayuttanti tena ñ±ºena sampayutta½. Nirodhagocaranti nibb±n±rammaºa½. Dassan±dhipateyyanti ses±na½ dassanakicc±bh±v± nibb±nadassane adhipatibh³ta½. Cittass±ti maggasampayuttacittassa. Ta½sampayuttanti tena cittena sampayutta½.
20. Yasm± etampi pariy±ya½, na kevala½ cittañ±ºehiyeva abhisamayo, atha kho sabbepi maggasampayuttacittacetasik± dhamm± sacc±bhisamayakiccas±dhanavasena abhisamayo n±ma honti, tasm± tampi pariy±ya½ dassetuk±mo ki½ nu ettakoyeva abhisamayoti pucchitv± na h²ti ta½ vacana½ paµikkhipitv± lokuttaramaggakkhaºeti-±dim±ha. Dassan±bhisamayoti dassanabh³to abhisamayo. Esa nayo sesesupi. Sacc±ti saccañ±º±ni. Maggañ±ºameva nibb±n±nupassanaµµhena vipassan±. Vimokkhoti maggavimokkho. Vijj±ti maggañ±ºameva. Vimutt²ti samucchedavimutti. Nibb±na½ abhisam²yat²ti abhisamayo, ses± abhisamenti eteh²ti abhisamay±.
21. Puna maggaphalavasena abhisamaya½ bhinditv± dassetu½ ki½ n³ti-±dim±ha. Phalakkhaºe panettha yasm± samucchedanaµµhena khaye ñ±ºa½ na labbhati, tasm± paµippassaddhaµµhena anupp±de ñ±ºanti vutta½. Sesa½ pana yath±nur³pa½ veditabbanti. Id±ni yasm± kilesappah±ne sati abhisamayo hoti, abhisamaye ca sati kilesappah±na½ hoti, tasm± codan±pubbaªgama½ kilesappah±na½ dassetuk±mo yv±yanti-±dim±ha. Tattha yv±yanti yo aya½ maggaµµho ariyapuggalo. Evam±dik±ni panettha catt±ri vacan±ni codakassa pucch±. Puna at²te kilese pajahat²ti ida½ codan±ya ok±sad±nattha½ vissajjana½. Kh²ºanti bhaªgavasena kh²ºa½. Niruddhanti sant±navasena punappuna½ anuppattiy± niruddha½. Vigatanti vattam±nakkhaºato apagata½. Vigamet²ti apagamayati. Atthaªgatanti abh±va½ gata½. Atthaªgamet²ti abh±va½ gamayati. Tattha dosa½ dassetv± na at²te kilese pajahat²ti paµikkhitta½. An±gatacodan±ya aj±tanti j±ti½ appatta½. Anibbattanti sabh±va½ appatta½. Anuppannanti upp±dato pabhuti uddha½ na paµipanna½. Ap±tubh³tanti paccuppannabh±vena cittassa ap±tubh³ta½. At²t±n±gate pajahato pah±tabb±na½ natthit±ya aphalo v±y±mo ±pajjat²ti tadubhayampi paµikkhitta½. Ratto r±ga½ pajahat²ti vattam±nena r±gena ratto tameva r±ga½ pajahati. Vattam±nakilesesupi eseva nayo. Th±magatoti thirasabh±va½ gato. Kaºhasukk±ti akusal± ca kusal± ca dhamm± yuganaddh± samameva vattant²ti ±pajjat²ti attho. Sa½kilesik±ti eva½ sa½kiles±na½ sampayuttabh±ve sati sa½kilese niyutt± maggabh±van± hot²ti ±pajjat²ti attho. Eva½ paccuppanne pajahato v±y±mena saddhi½ pah±tabb±na½ atthit±ya sa½kilesik± ca maggabh±van± hoti, v±y±mo ca aphalo hoti. Na hi paccuppann±na½ kiles±na½ cittavippayuttat± n±ma atth²ti.
Na h²ti catudh± vuttassa vacanassa paµikkhepo. Atth²ti paµij±nana½. Yath± katha½ viy±ti atthibh±vassa ud±haraºadassanattha½ pucch±. Yath± atthi, ta½ kena pak±rena viya atthi, ki½ viya atth²ti attho. Seyyath±p²ti yath± n±ma. Taruºarukkhoti phalad±yakabh±vad²panattha½ taruºaggahaºa½. Aj±taphaloti phalad±yakattepi sati phalaggahaºato purek±laggahaºa½. Tamenanti ta½ rukkha½. Enanti nip±tamatta½, ta½ etanti v± attho. M³la½ chindeyy±ti m³lato chindeyya. Aj±taphal±ti aj±t±ni phal±ni. Evamevanti eva½ eva½. Upp±do pavatta½ nimitta½ ±y³han±ti cat³hipi paccuppannakhandhasant±nameva vutta½. Yasmiñhi khandhasant±ne ya½ ya½ maggañ±ºa½ uppajjati, tena tena maggañ±ºena pah±tabb±na½ kiles±na½ ta½ khandhasant±na½ ab²ja½ hoti, tassa ab²jabh³tatt± tappaccay± te te kiles± anuppann± eva na uppajjanti. ¾d²nava½ disv±ti anicc±dito ±d²nava½ disv±. Anupp±doti-±d²hi cat³hi nibb±nameva vutta½. Citta½ pakkhandat²ti maggasampayutta½ citta½ pakkhandati. Hetunirodh± dukkhanirodhoti kiles±na½ b²jabh³tassa sant±nassa anupp±danirodh± an±gatakkhandhabh³tassa dukkhassa hetubh³t±na½ kiles±na½ anupp±danirodho hoti. Eva½ dukkhassa hetubh³takiles±na½ anupp±danirodh± dukkhassa anupp±danirodho hoti. Eva½ kilesappah±nayuttisabbh±vato eva atthi maggabh±van±ti-±dim±ha. Aµµhakath±ya½ (visuddhi. 2.832) pana “etena ki½ d²pita½ hoti? Bh³miladdh±na½ kiles±na½ pah±na½ d²pita½ hoti. Bh³miladdh± pana ki½ at²t± an±gat±, ud±hu paccuppann±ti? Bh³miladdhuppann±yeva n±m±”ti vatv± kathitakilesappah±nassa vitth±rakath± sutamayañ±ºakath±ya maggasaccaniddesavaººan±ya½ vuttanayeneva veditabb±, idha pana maggañ±ºena pah±tabb± kiles±yeva adhippet±ti.

Abhisamayakath±vaººan± niµµhit±.