Jotikassa gahapatissa puńńavato iddh²ti jotiko n±ma pubbe paccekabuddhesu kat±dhik±ro r±jagahanagare seµµhi. Tassa kira j±tadivase sakalanagare sabb±vudh±ni jali½su, sabbesa½ k±y±ru¼h±ni ±bharaŗ±nipi pajjalit±ni viya obh±sa½ muńci½su, nagara½ ekapajjota½ ahosi. Athassa n±maggahaŗadivase sakalanagarassa ekajotibh³tatt± jotikoti n±ma½ kari½su. Athassa vayappattak±le gehakaraŗatth±ya bh³mitale sodhiyam±ne sakko devar±j± ±gantv± so¼asakar²samatte µh±ne pathavi½ bhinditv± sattaratanamaya½ sattabh³mika½ p±s±da½ uµµh±pesi, p±s±da½ parikkhipitv± sattaratanamaye sattadv±rakoµµhakayutte sattap±k±re uµµh±pesi, p±k±rapariyante catusaµµhi kapparukkhe uµµh±pesi, p±s±dassa cat³su kaŗŗesu yojanikatig±vutikadvig±vutika-ekag±vutik± catasso nidhikumbhiyo uµµh±pesi. P±s±dassa cat³su kaŗŗesu taruŗat±lakkhandhappam±ŗ± catasso suvaŗŗamay± ucchuyaµµhiyo nibbatti½su. T±sa½ maŗimay±ni patt±ni suvaŗŗamay±ni pabb±ni ahesu½. Sattasu dv±rakoµµhakesu ekekasmi½ ekadviticatupańcachasattayakkhasahassapariv±r± satta yakkh± ±rakkha½ gaŗhi½su.
Bimbis±ramah±r±j± p±s±d±d²na½ uµµh±na½ sutv± seµµhichatta½ pahiŗi. So jotikaseµµh²ti sakalajambud²pe p±kaµo hutv± uttarakuruto devat±hi ±netv± sirigabbhe nis²d±pit±ya ekańca taŗ¹ulan±¼i½ tayo ca jotip±s±ŗe gahetv± ±gat±ya bhariy±ya saddhi½ tasmi½ p±s±de mah±sampatti½ anubhavanto vasi. Tesa½ y±vaj²va½ t±ya ekataŗ¹ulan±¼iy± bhatta½ pahosi. Sace kira te sakaµasatampi taŗ¹ul±na½ p³retuk±m± honti, s± taŗ¹ulan±¼iyeva hutv± tiµµhati. Bhattapacanak±le taŗ¹ule ukkhaliya½ pakkhipitv± tesa½ p±s±ŗ±na½ upari µhapenti. P±s±ŗ± t±vadeva pajjalitv± bhatte pakkamatte nibb±yanti. Teneva sańń±ŗena bhattassa pakkabh±va½ j±nanti. S³peyy±dipacanak±lepi eseva nayo. Eva½ tesa½ jotip±s±ŗehi ±h±ro paccati, maŗi-±lokena vasanti. Aggissa v± d²passa v± obh±sameva na j±ni½su. Jotikassa kira evar³p± sampatt²ti sakalajambud²pe p±kaµo ahosi. Mah±jano y±n±d²hi dassanatth±ya ±gacchati. Jotikaseµµhi ±gat±gat±na½ uttarakurutaŗ¹ul±na½ bhatta½ d±peti, “kapparukkhehi vatth±bharaŗ±ni gaŗhant³”ti ±ŗ±peti, “g±vutikanidhikumbhiy± mukha½ vivar±petv± y±panamatta½ gaŗhant³”ti ±ŗ±peti. Sakalajambud²pav±sikesu dhana½ gahetv± gacchantesu nidhikumbhiy± aŖgulamattampi ³na½ n±hos²ti ayamassa puńńavato iddhi.
Jaµilassa gahapatissa puńńavato iddh²ti jaµilo n±ma kassapassa bhagavato dh±tucetiye kat±dhik±ro takkasil±ya½ seµµhi. Tassa kira m±t± b±r±ŗasiya½ seµµhidh²t± abhir³p± ahosi Ta½ pannarasaso¼asavassuddesikak±le ±rakkhanatth±ya sattabh³mikassa p±s±dassa uparitale v±sayi½su. Ta½ ekadivasa½ v±tap±na½ vivaritv± bahi olokiyam±na½ ±k±sena gacchanto vijj±dharo disv± uppannasineho v±tap±nena pavisitv± t±ya saddhi½ santhavamak±si. S± tena gabbha½ gaŗhi. Atha na½ d±s² disv± “amma, ki½ idan”ti vatv± “hotu, kassaci m± ±cikkh²”ti vutt± bhayena tuŗh² ahosi. S±pi dasame m±se putta½ vij±yitv± navabh±jana½ ±har±petv± tattha ta½ d±raka½ nipajj±petv± ta½ bh±jana½ pidahitv± upari pupphad±m±ni µhapetv± “ima½ s²sena ukkhipitv± gantv± gaŖg±ya vissajjehi, ‘ki½ idan’ti ca puµµh± ‘ayy±ya me balikamman’ti vadeyy±s²”ti d±si½ ±ŗ±pesi. S± tath± ak±si. Heµµh±gaŖg±yapi dve itthiyo nh±yam±n± ta½ bh±jana½ udakena ±hariyam±na½ disv± ek± “mayheta½ bh±janan”ti ±ha. Ek± “ya½ etassa anto, ta½ mayhan”ti vatv± bh±jane sampatte ta½ ±d±ya thale µhapetv± vivaritv± d±raka½ disv± ek± “mama bh±janan”ti vuttatt± “d±rako mameva hot²”ti ±ha. Ek± “ya½ bh±janassa anto, ta½ mam±”ti vuttatt± “mama d±rako”ti ±ha. T± vivadam±n± vinicchaya½ gantv± amaccesu vinicchitu½ asakkontesu rańńo santika½ agama½su. R±j± t±sa½ vacana½ sutv± “tva½ d±raka½ gaŗha, tva½ bh±janan”ti ±ha. Y±ya pana d±rako laddho, s± mah±kacc±yanattherassa upaµµh±yik± hoti. S± ta½ d±raka½ “therassa santike pabb±jess±m²”ti posesi. Tassa j±tadivase gabbhamalassa dhovitv± anapan²tatt± kes± jaµit± hutv± aµµha½su. Tenassa jaµiloteva n±ma½ aka½su.
Tassa padas± vicaraŗak±le thero ta½ geha½ piŗ¹±ya p±visi. Up±sik± thera½ nis²d±petv± ±h±ramad±si. Thero d±raka½ disv± “up±sike, d±rako te laddho”ti pucchi. “¾ma, bhante, im±ha½ tumh±ka½ santike pabb±jessanti posesin”ti ±ha. Thero “s±dh³”ti ta½ ±d±ya gacchanto “atthi nu kho imassa gihisampatti½ anubhavitu½ puńńakamman”ti olokento “mah±puńńo satto mah±sampatti½ anubhavissati, daharo eva ca t±va, ń±ŗampi t±vassa parip±ka½ na gacchat²”ti cintetv± ta½ ±d±ya takkasil±ya½ ekassa upaµµh±kassa geha½ agam±si. So thera½ vanditv± µhito d±raka½ disv± “d±rako, bhante, laddho”ti pucchi. “¾ma, up±saka, pabbajissati, daharo t±va tava santike hot³”ti. So “s±dhu, bhante”ti ta½ puttaµµh±ne µhapetv± paµijaggi. Tassa pana gehe dv±dasa vass±ni bhaŗ¹aka½ ussanna½ hoti. So g±mantara½ gacchanto sabbampi ta½ bhaŗ¹aka½ ±paŗa½ ±haritv± tassa tassa bhaŗ¹akassa m³la½ ±cikkhitv± “idańcidańca ettaka½ n±ma dhana½ gahetv± dadeyy±s²”ti vatv± pakk±mi.
Ta½ divasa½ nagaraparigg±hik± devat± antamaso j²rakamaricamattaken±pi atthike tasseva ±paŗ±bhimukhe kari½su. So dv±dasa vass±ni ussannabhaŗ¹aka½ ekadivaseneva vikkiŗi. Kuµumbiko ±gantv± ±paŗe kińci adisv± “sabba½ te, t±ta, bhaŗ¹aka½ n±sitan”ti ±ha. “Na n±sita½, t±ta, sabba½ tumhehi vuttanayena vikkiŗita½, ida½ asukassa m³la½, ida½ asukassa m³lan”ti sabbam³la½ tasseva appesi. Kuµumbiko pas²ditv± “anaggho puriso yattha katthaci j²vitu½ samattho”ti attano vayappatta½ dh²tara½ tassa datv± “gehamassa karoth±”ti purise ±ŗ±petv± niµµhite gehe “gacchatha tumhe, attano gehe vasath±”ti ±ha. Athassa gehapavisanak±le ekena p±dena umm±re akkantamatte gehassa pacchimabh±ge bh³miµµh±ne as²tihattho suvaŗŗapabbato uµµhahi. R±j± kira jaµilassa gehe bh³mi½ bhinditv± suvaŗŗapabbato uµµhitoti sutv± tassa seµµhichatta½ pesesi. So jaµilaseµµhi n±ma ahos²ti ayamassa puńńavato iddhi.
Meŗ¹akassa seµµhissa puńńavato iddh²ti (mah±va. 296) meŗ¹ako n±ma vipassimhi bhagavati kat±dhik±ro magadharaµµhe bhaddiyanagare seµµhi. Tassa kira pacchimagehe aµµhakar²samatte µh±ne hatthi-assa-usabhappam±ŗ± suvaŗŗameŗ¹ak± pathavi½ bhinditv± piµµhiy± piµµhi½ paharam±n± uµµhahi½su, tesa½ mukhesu pańcavaŗŗ±na½ sutt±na½ geŗ¹uk± pakkhitt± honti. Sappitelamadhuph±ŗit±d²hi ca vatthacch±danahirańńasuvaŗŗ±d²hi ca atthe sati tesa½ mukhato geŗ¹uka½ apanenti. Ekassapi meŗ¹akassa mukhato sakalajambud²pav±s²na½ pahonaka½ sappitelamadhuph±ŗitavatthacch±danahirańńasuvaŗŗa½ nikkhamati. Tato paµµh±yesa meŗ¹akaseµµh²ti pańń±y²ti ayamassa puńńavato iddhi.
Ghositassa gahapatissa puńńavato iddh²ti ghosito (a. ni. aµµha. 1.1.260-261) n±ma paccekasambuddhe kat±dhik±ro sakkaraµµhe kosambiya½ seµµhi. So kira devalokato cavitv± kosambiya½ nagarasobhiniy± kucchismi½ nibbatti. S± ta½ vij±tadivase suppe say±petv± saŖk±rak³µe cha¹¹±pesi. D±raka½ k±kasunakh± pariv±retv± nis²di½su. Eko puriso ta½ disv±va puttasańńa½ paµilabhitv± “putto me laddho”ti geha½ nesi. Tad± kosambikaseµµhi purohita½ disv± “ki½, ±cariya, ajja te tithikaraŗanakkhatt±dayo olokit±”ti pucchitv± “±ma, mah±seµµh²”ti vutte “janapadassa ki½ bhavissat²”ti pucchi. “Imasmi½ nagare ajja j±tad±rako jeµµhaseµµhi bhavissat²”ti ±ha. Tad± seµµhino bhariy± garugabbh± hoti, tasm± so s²gha½ geha½ pesesi “gaccha, j±n±hi na½ vij±t± v±, na v±”ti. “Na vij±t±”ti sutv± geha½ gantv± k±¼i½ n±ma d±si½ pakkositv± sahassa½ datv± “gaccha, imasmi½ nagare upadh±retv± ajja j±tad±raka½ gaŗhitv± eh²”ti ±ha. S± upadh±rent² ta½ geha½ gantv± ta½ d±raka½ ta½ divasa½ j±ta½ ńatv± sahassa½ datv± ±netv± seµµhino dassesi. Seµµhi “sace me dh²t± j±yissati, t±ya na½ saddhi½ niv±setv± seµµhiµµh±nassa s±mika½ kariss±mi. Sace putto j±yissati, gh±tess±mi nan”ti cintetv± ta½ gehe va¹¹h±pesi.
Athassa bhariy± katip±haccayena putta½ vij±yi. Seµµhi “imasmi½ asati mama putto seµµhiµµh±na½ labhissati. Id±neva na½ m±retu½ vaµµat²”ti k±¼i½ ±mantetv± “gaccha je, vajato gunna½ nikkhamanavel±ya vajadv±ramajjhe ima½ tiriya½ nipajj±pehi, g±viyo na½ madditv± m±ressanti, maddit±madditabh±va½ panassa ńatv± eh²”ti ±ha. S± gantv± gop±lakena vajadv±re vivaµamatteyeva ta½ tath± nipajj±pesi. Gogaŗajeµµhako usabho ańńasmi½ k±le sabbapacch± nikkhamantopi ta½divasa½ sabbapaµhama½ nikkhamitv± d±raka½ catunna½ p±d±na½ antare katv± aµµh±si. Anekasat± g±vo usabhassa dve pass±ni gha½santiyo nikkhami½su. Gop±lakopi “aya½ usabho pubbe sabbapacch± nikkhamati, ajja pana paµhama½ nikkhamitv± dv±ramajjhe niccalova µhito, ki½ nu kho etan”ti cintetv± gantv± tassa heµµh± nipanna½ d±raka½ disv± puttasineha½ paµilabhitv± “putto me laddho”ti geha½ nesi.
K±¼² gantv± seµµhin± pucchit± tamattha½ ±rocetv± “gaccha, na½ puna ima½ sahassa½ datv± ±neh²”ti vutt± puna ±netv± ad±si. Atha na½ seµµhi ±ha– “amma k±¼i, imasmi½ nagare pańcasakaµasat±ni pacc³sak±le uµµh±ya v±ŗijj±ya gacchanti, tva½ ima½ netv± cakkamagge nipajj±pehi, goŗ± v± na½ maddissanti, cakka½ v± chindissati, pavattińcassa ńatv± ±gaccheyy±s²”ti. S± gantv± cakkamagge nipajj±pesi. S±kaµikajeµµhako purato ahosi. Athassa goŗ± ta½ µh±na½ patv± dhura½ cha¹¹esu½, punappuna½ ±ropetv± p±jiyam±n±pi purato na gacchi½su. Eva½ tassa tehi saddhi½ v±yamantasseva aruŗa½ uµµhahi. So “ki½ n±ma goŗ± kari½s³”ti magga½ olokento d±raka½ disv± “bh±riya½ vata kamman”ti cintetv± “putto me laddho”ti tuµµham±naso ta½ geha½ nesi.
K±¼²pi gantv± seµµhin± pucchit± ta½ pavatti½ ±cikkhitv± “gaccha, na½ puna sahassa½ datv± ±neh²”ti vutt± tath± ak±si. Atha na½ seµµhi ±ha– “id±ni na½ ±makasus±na½ netv± gacchantare nipajj±pehi, tattha sunakh±d²hi kh±dito, amanussena v± pahaµo marissati, mat±matabh±vańcassa j±nitv± ±gaccheyy±s²”ti. S± ta½ netv± tattha nipajj±petv± ekamante aµµh±si. Ta½ sunakh±dayo v± amanusso v± upasaŖkamitu½ n±sakkhi½su. Atheko ajap±lo aj± gocara½ nento sus±napassena gacchati. Ek± aj± paŗŗ±ni kh±dam±n± gacchantara½ pavisitv± d±raka½ disv± jaŗŗukehi µhatv± d±rakassa thana½ ad±si. Ajap±lakena “he he”ti sadde katepi na nikkhami. So “yaµµhiy± na½ paharitv± n²hariss±m²”ti gacchantara½ paviµµho jaŗŗukehi µhatv± d±raka½ kh²ra½ p±yanti½ disv± d±rake puttasineha½ paµilabhitv± “putto me laddho”ti ±d±ya pakk±mi.