Sa½kiccattheropi (visuddhi. 2.373) pubbe katapuñño dhammasen±patittherassa upaµµh±kassa s±vatthiya½ a¹¹hakulassa dh²tu kucchismi½ nibbatti. S± tasmi½ kucchigate ekena by±dhin± ta½ khaºa½yeva k±lamak±si, tass± sar²re jh±piyam±ne µhapetv± gabbhama½sa½ sesama½sa½ jh±payi. Athass± gabbhama½sa½ citakato ot±retv± dv²su t²su µh±nesu s³lehi vijjhi½su. S³lakoµi d±rakassa akkhikoµi½ phusi. Eva½ gabbhama½sa½ vijjhitv± aªg±rar±simhi pakkhipitv± aªg±reheva paµicch±detv± pakkami½su. Gabbhama½sa½ jh±yi, aªg±ramatthake pana suvaººabimbasadiso d±rako padumagabbhe nipanno viya ahosi. Pacchimabhavikasattassa hi sinerun± otthariyam±nass±pi arahatta½ appatv± j²vitakkhayo n±ma natthi. Punadivase “citaka½ nibb±pess±m±”ti ±gat± tath± nipanna½ d±raka½ disv± acchariyabbhutacittaj±t± d±raka½ ±d±ya nagara½ gantv± nemittake pucchi½su. Nemittak± “sace aya½ d±rako ag±ra½ ajjh±vasissati, y±va sattam± kulaparivaµµ± ñ±tak± duggat± bhavissanti. Sace pabbajissati, pañcahi samaºasatehi parivuto carissat²”ti ±ha½su. Ayyak± ta½ d±raka½ va¹¹hesi. ѱtak±pi va¹¹hitak±le “amh±ka½ ayyassa santike pabb±jess±m±”ti posayi½su. So sattavassikak±le “tava kucchiy± vasanak±le m±t± te k±lamak±si, tass± sar²re jh±piyam±nepi tva½ na jh±y²”ti kum±rak±na½ katha½ sutv± “aha½ kira evar³p± bhay± mutto, ki½ me ghar±v±sena pabbajiss±m²”ti ñ±tak±na½ ±rocesi. Te “s±dhu, t±t±”ti ta½ dhammasen±patittherassa santika½ netv± “bhante, ima½ pabb±jeth±”ti ada½su. Thero tacapañcakakammaµµh±na½ datv± pabb±jesi. So khuraggeyeva saha paµisambhid±hi arahatta½ p±puºi. Paripuººavasso ca upasampada½ labhitv± dasavasso hutv± pañcasatabhikkhupariv±ro vicar²ti. Eva½ vuttanayeneva d±rucitak±ya arogabh±vo ±yasmato sa½kiccassa ñ±ºavipph±r± iddhi n±ma.
Bh³tap±lattheropi (visuddhi. 2.373) pubbahetusampanno. Tassa pit± r±jagahe daliddamanusso. So ta½ d±raka½ gahetv± d±r³na½ atth±ya sakaµena aµavi½ gantv± d±rubh±ra½ katv± s±ya½ nagaradv±rasam²pa½ patto. Athassa goº± yuga½ ossajitv± nagara½ pavisi½su. So sakaµam³le puttaka½ nis²d±petv± goº±na½ anupada½ gacchanto nagarameva p±visi. Tassa anikkhantasseva dv±ra½ pidahi. D±rako sakalaratti½ sakaµassa heµµh± nipajjitv± nidda½ okkami. R±jagaha½ pakatiy±pi amanussabahula½, ida½ pana sus±nasam²paµµh±na½. Na ca koci yakkho tassa pacchimabhavikassa d±rakassa upaddava½ k±tumasakkhi. So aparena samayena pabbajitv± arahatta½ p±puºitv± bh³tap±latthero n±ma ahos²ti. Eva½ v±¼ayakkh±nucaritepi padese vuttanayeneva arogabh±vo ±yasmato bh³tap±lassa ñ±ºavipph±r± iddhi n±ma.
16. Sam±dhivipph±riddhiniddese ±yasmato s±riputtassa sam±dhivipph±r± iddh²ti-±d²su ±yasmato s±riputtassa mah±moggall±nattherena saddhi½ kapotakandar±ya½ viharato juºh±ya rattiy± navoropitehi kesehi ajjhok±se nisinnassa eko duµµhayakkho sah±yakena yakkhena v±riyam±nopi s²se pah±ra½ ad±si. Yassa meghassa viya gajjato saddo ahosi, thero tassa paharaºasamaye sam±patti½ appetv± nisinno hoti. Athassa tena pah±rena na koci ±b±dho ahosi. Aya½ tassa ±yasmato sam±dhivipph±r± iddhi. Yath±ha–
“Eva½ me suta½ (ud±. 34)– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± ca s±riputto ±yasm± ca mah±moggall±no kapotakandar±ya½ viharanti. Tena kho pana samayena ±yasm± s±riputto juºh±ya rattiy± navoropitehi kesehi abbhok±se nisinno hoti aññatara½ sam±dhi½ sam±pajjitv±.
“Tena kho pana samayena dve yakkh± sah±yak± uttar±ya dis±ya dakkhiºa½ disa½ gacchanti kenacideva karaº²yena. Addasa½su kho te yakkh± ±yasmanta½ s±riputta½ juºh±ya rattiy± navoropitehi kesehi abbhok±se nisinna½, disv±na eko yakkho dutiya½ yakkha½ etadavoca– ‘paµibh±ti ma½, samma, imassa samaºassa s²se pah±ra½ d±tun’ti. Eva½ vutte so yakkho ta½ yakkha½ etadavoca– ‘ala½, samma, m± samaºa½ ±s±desi, u¼±ro so, samma, samaºo mahiddhiko mah±nubh±vo’ti.
“Dutiyampi kho…pe… tatiyampi kho so yakkho ta½ yakkha½ etadavoca– ‘paµibh±ti ma½, samma, imassa samaºassa s²se pah±ra½ d±tun’ti. Tatiyampi kho so yakkho ta½ yakkha½ etadavoca– ‘ala½, samma, m± samaºa½ ±s±desi, u¼±ro so, samma, samaºo mahiddhiko mah±nubh±vo’ti.
“Atha kho so yakkho ta½ yakkha½ an±diyitv± ±yasmato s±riputtassa s²se pah±ra½ ad±si. T±va mah±pah±ro ahosi, api tena pah±rena sattaratana½ v± a¹¹haµµhamaratana½ v± n±ga½ os±reyya, mahanta½ v± pabbatak³µa½ pad±leyya. Atha ca pana so yakkho ‘dayh±mi dayh±m²’ti tattheva mah±niraya½ apat±si.
“Addas± kho ±yasm± mah±moggall±no dibbena cakkhun± visuddhena atikkantam±nusakena tena yakkhena ±yasmato s±riputtassa s²se pah±ra½ d²yam±na½, disv± yena ±yasm± s±riputto tenupasaªkami, upasaªkamitv± ±yasmanta½ s±riputta½ etadavoca– ‘kacci te, ±vuso s±riputta, khaman²ya½, kacci y±pan²ya½, kacci na kiñci dukkhan’ti. ‘Khaman²ya½ me, ±vuso moggall±na, y±pan²ya½ me, ±vuso moggall±na, api ca me s²sa½ thoka½ dukkhan’ti.
“Acchariya½, ±vuso s±riputta, abbhuta½, ±vuso s±riputta, y±va mahiddhiko ±yasm± s±riputto mah±nubh±vo. Idha te, ±vuso s±riputta, aññataro yakkho s²se pah±ra½ ad±si. T±va mah± pah±ro ahosi, api tena pah±rena sattaratana½ v± a¹¹haµµhamaratana½ v± n±ga½ os±reyya, mahanta½ v± pabbatak³µa½ pad±leyya. Atha ca pan±yasm± s±riputto evam±ha– ‘khaman²ya½ me, ±vuso moggall±na, y±pan²ya½ me, ±vuso moggall±na, api ca me s²sa½ thoka½ dukkhan’ti.
“Acchariya½, ±vuso moggall±na, abbhuta½, ±vuso moggall±na, y±va mahiddhiko ±yasm± mah±moggall±no mah±nubh±vo, yatra hi n±ma yakkhampi passissati, maya½ panetarahi pa½supis±cakampi na pass±m±ti.
“Assosi kho bhagav± dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya tesa½ ubhinna½ mah±n±g±na½ ima½ evar³pa½ kath±sall±pa½.
Atha kho bhagav± etamattha½ viditv± t±ya½ vel±ya½ ima½ ud±na½ ud±nesi–
“Yassa sel³pama½ citta½, µhita½ n±nupakampati;
viratta½ rajan²yesu, kopan²ye na kuppati;
yasseva½ bh±vita½ citta½, kuto ta½ dukkhamessat²”ti. (Ud±. 34).
Ettha ca “kuto ta½ dukkhamessat²”ti bhagavat± vuttavacanena “tena pah±rena na koci ±b±dho ahos²”ti aµµhakath±vacana½ ativiya sameti. Tasm± “apica me s²sa½ thoka½ dukkhan”ti vacanena dukkhavedan± na hoti, s²sassa pana akammaññabh±va½ sandh±ya “dukkhan”ti vutta½. Lokepi hi akicchena pariharitu½ sakkuºeyyo sukhas²lo, kicchena pariharitu½ sakkuºeyyo dukkhas²loti vuccati. Tampi kho akammaññata½ sam±pattito vuµµhitasamayatt± ahos²ti veditabbo. Sam±patti-appitasamaye hi tampi na bhaveyy±ti. “Etarahi pa½supis±cakampi na pass±m±”ti daµµhu½ asamatthat±ya na vutta½, abhiññ±su by±p±r±bh±vena vutta½. Thero kira “pacchim± janat± pothujjanik±ya iddhiy± s±rasaññ± m±hesun”ti pacchima½ janata½ anukampam±no yebhuyyena iddhi½ na valañjesi. Therag±th±ya ca–
“Neva pubbeniv±s±ya, napi dibbassa cakkhuno;
cetopariy±ya iddhiy±, cutiy± upapattiy±;
sotadh±tuvisuddhiy±, paºidhi me na vijjat²”ti. (Therag±. 996)–

Therena sayameva abhiññ±su patthan±bh±vo vutto. Thero pana sattasaµµhiy± s±vakap±ram²ñ±ºesu p±ramippattoti.

Sañj²vatthera½ pana kakusandhassa bhagavato dutiya-aggas±vaka½ nirodhasam±panna½ “k±laªkato”ti sallakkhetv± gop±lak±dayo tiºakaµµh±d²ni sa½ka¹¹hitv± aggi½ ada½su. Therassa c²vare a½sumattampi na jh±yittha. Ayamass±yasmato anupubbasam±pattivasena pavattasamath±nubh±vanibbattatt± sam±dhivipph±r± iddhi. Yath±ha–
“Tena kho pana, p±pima, samayena kakusandho bhagav± araha½ samm±sambuddho loke uppanno hoti. Kakusandhassa kho pana, p±pima, bhagavato arahato samm±sambuddhassa vidhurasañj²va½ n±ma s±vakayuga½ ahosi agga½ bhaddayuga½. Y±vat± pana, p±pima, kakusandhassa bhagavato arahato samm±sambuddhassa s±vak±. Tesu na ca koci ±yasmat± vidhurena samasamo hoti yadida½ dhammadesan±ya. Imin± kho eta½, p±pima, pariy±yena ±yasmato vidhurassa vidhuroteva samaññ± udap±di. ¾yasm± pana, p±pima, sañj²vo araññagatopi rukkham³lagatopi suññ±g±ragatopi appakasireneva saññ±vedayitanirodha½ sam±pajjati.
“Bh³tapubba½, p±pima, ±yasm± sañj²vo aññatarasmi½ rukkham³le saññ±vedayitanirodha½ sam±panno nisinno hoti. Addasa½su kho, p±pima, gop±lak± pasup±lak± kassak± path±vino ±yasmanta½ sañj²va½ aññatarasmi½ rukkham³le saññ±vedayitanirodha½ sam±panna½, disv±na tesa½ etadahosi– ‘acchariya½ vata bho, abbhuta½ vata bho, aya½ samaºo nisinnako k±laªkato, handa na½ dah±m±’ti.
“Atha kho te, p±pima, gop±lak± pasup±lak± kassak± path±vino tiºañca kaµµhañca gomayañca sa½ka¹¹hitv± ±yasmato sañj²vassa k±ye upacinitv± aggi½ datv± pakkami½su. Atha kho, p±pima, ±yasm± sañj²vo tass± rattiy± accayena t±ya sam±pattiy± vuµµhahitv± c²var±ni papphoµetv± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya g±ma½ piº¹±ya p±visi. Addasa½su kho te, p±pima, gop±lak± pasup±lak± kassak± path±vino ±yasmanta½ sañj²va½ piº¹±ya caranta½, disv±na nesa½ etadahosi– ‘acchariya½ vata bho, abbhuta½ vata bho, aya½ samaºo nisinnakova k±laªkato, sv±ya½ paµisañj²vito’ti. Imin± kho eva½, p±pima, pariy±yena ±yasmato sañj²vassa sañj²voteva samaññ± udap±d²”ti (ma. ni. 1.507).
Kh±ºukoº¹aññatthero pana pakatiy±va sam±pattibahulo, so aññatarasmi½ araññe ratti½ sam±patti½ appetv± nis²di, pañcasat± cor± bhaº¹aka½ thenetv± gacchant± “id±ni amh±ka½ anupada½ gacchant± natth²”ti vissamituk±m± bhaº¹aka½ oropayam±n± “kh±ºuko ayan”ti maññam±n± therasseva upari sabbabhaº¹ak±ni µhapesu½. Tesa½ vissamitv± gacchant±na½ paµhama½ µhapitabhaº¹akassa gahaºak±le k±laparicchedavasena thero vuµµh±si. Te therassa calan±k±ra½ disv± bh²t± viravi½su. Thero “m± bh±yatha, up±sak±, bhikkhu ahan”ti ±ha. Te ±gantv± vanditv± theragatena pas±dena pabbajitv± saha paµisambhid±hi arahatta½ p±puºi½su. Tato pabhuti ca thero kh±ºukoº¹aññatthero n±ma ahosi. Ayamettha pañcahi bhaº¹akasatehi ajjhotthaµassa tass±yasmato ±b±dh±bh±vo sam±dhivipph±r± iddhi.
Uttar± (a. ni. aµµha. 1.1.262) pana up±sik± r±jagahe mah±dhanassa puººassa seµµhino dh²t±, kum±rikak±leyeva saddhi½ m±t±pit³hi sot±pattiphala½ patt±, s± vayappatt± r±jagahaseµµhino mahat± nibandhena tassa puttassa micch±diµµhikassa dinn±. S± buddhadassan±ya dhammassavan±ya buddhappamukhassa bhikkhusaªghassa d±nañca d±tu½ dhammañca sotu½ ok±sa½ alabham±n± upaddut± hutv± tasmi½yeva nagare sirima½ n±ma gaºika½ pakkos±petv± ok±sakaraºatthameva pitu ghar±va ±n²t±ni pañcadasakah±paºasahass±ni tass± datv± “ime kah±paºe gahetv± ima½ a¹¹ham±sa½ seµµhiputta½ paricar±h²”ti ta½ s±mikassa appetv± saya½ uposathaªg±ni adhiµµh±ya “ima½ a¹¹ham±sa½ buddhadassan±d²ni labhiss±m²”ti tuµµham±nas± y±va pav±raº±ya buddhappamukha½ bhikkhusaªgha½ nimant±petv± a¹¹ham±sa½ mah±d±na½ ad±si, pacch±bhatta½ mah±nase khajjabhojj±d²ni sa½vidah±peti. Tass± s±miko “sve pav±raº±”ti sirim±ya saha v±tap±ne µhatv± bahi olokento ta½ tath±vicaranti½ sedakilinna½ ch±rik±ya okiººa½ aªg±ramasimakkhita½ disv± “attano sampatti½ abhuñjitv± kusala½ n±ma karoti b±l±”ti hasi. Uttar±pi ta½ oloketv± “sampar±yattha½ kusala½ na karoti b±lo”ti hasi.