13. Vikubbaniddhiniddese sikhissa bhagavato s±vakanidassana½ vikubbaniddhiy± k±yasakkhipuggaladassanattha½ vutta½. Tampi dassento paµhama½ t±va brahmaloke µhito sahassilokadh±tu½ sarena viññ±pes²ti ativiya acchariya-abbhutabh³ta½ sahassilokadh±tuy± saddasavana½ adhiµµh±niddhi½ dassesi. Id±ni tassa vatthussa parid²panatthamida½ vuccati– imasm± hi kapp± ekati½se kappe sikh² bhagav± anantaraj±tiy± tusitapurato cavitv± aruºavat²nagare aruºavato rañño pabh±vatiy± n±ma mahesiy± kucchismi½ nibbattitv± paripakkañ±ºo mah±bhinikkhamana½ nikkhamitv± bodhimaº¹e sabbaññutaññ±ºa½ paµivijjhitv± pavattavaradhammacakko aruºavati½ niss±ya viharanto ekadivasa½ p±tova sar²rapaµijaggana½ katv± mah±bhikkhusaªghapariv±ro “aruºavati½ piº¹±ya pavisiss±m²”ti nikkhamitv± vih±radv±rakoµµhakasam²pe µhito abhibhu½ n±ma aggas±vaka½ ±mantesi– “atippago kho, bhikkhu, aruºavati½ piº¹±ya pavisitu½. Yena aññataro brahmaloko tenupasaªkamiss±m±”ti. Yath±ha
“Atha kho, bhikkhave, sikh² bhagav± araha½ samm±sambuddho abhibhu½ bhikkhu½ ±mantesi– ‘±y±ma, br±hmaºa, yena aññataro brahmaloko, tenupasaªkamiss±ma y±va bhattassa k±lo bhavissat²’ti. ‘Eva½ bhante’ti kho, bhikkhave, abhibh³ bhikkhu sikhissa bhagavato arahato samm±sambuddhassa paccassosi. Atha kho, bhikkhave, sikh² ca bhagav± abhibh³ ca bhikkhu yena aññataro brahmaloko, tenupasaªkami½s³”ti (sa½. ni. 1.185).
Tattha mah±brahm± samm±sambuddha½ disv± attamano paccuggamana½ katv± brahm±sana½ paññ±petv± ad±si. Therass±pi anucchavika½ ±sana½ paññ±payi½su. Nis²di bhagav± paññatte ±sane, theropi attano patt±sane nis²di. Mah±brahm±pi dasabala½ vanditv± ekamanta½ nis²di. Ten±ha– atha kho, bhikkhave, sikh² bhagav± araha½ samm±sambuddho abhibhu½ bhikkhu½ ±mantesi “paµibh±tu, br±hmaºa, ta½ brahmuno ca brahmaparis±ya ca brahmap±risajj±nañca dhamm² kath±”ti. “Eva½, bhante”ti kho, bhikkhave, abhibh³ bhikkhu sikhissa bhagavato arahato samm±sambuddhassa paµissuºitv± brahmuno ca brahmaparis±ya ca brahmap±risajj±nañca dhammakatha½ kathesi. There dhammakatha½ kathente brahm±no ujjh±yi½su “cirassañca maya½ satthu brahmalok±gamana½ labhimh±, ayañca bhikkhu µhapetv± satth±ra½ saya½ dhammakatha½ ±rabh²”ti. Satth± tesa½ anattamanabh±va½ ñatv± abhibhu½ bhikkhu½ etadavoca– “ujjh±yanti kho te, br±hmaºa, brahm± ca brahmaparis± ca brahmap±risajj± ca. Tena hi, tva½ br±hmaºa, bhiyyoso matt±ya sa½vejeh²”ti. Thero satthu vacana½ sampaµicchitv± anekavihita½ iddhivikubbana½ katv± sahassilokadh±tu½ sarena viññ±pento–
“¾rambhatha nikkamatha, yuñjatha buddhas±sane;
dhun±tha maccuno sena½, na¼±g±ra½va kuñjaro.
“Yo imasmi½ dhammavinaye, appamatto vihassati;
pah±ya j±tisa½s±ra½, dukkhassanta½ karissat²”ti. (A. ni. 1.185)–

Ima½ g±th±dvaya½ abh±si.

Ki½ pana katv± thero sahassilokadh±tu½ sarena viññ±pes²ti? N²lakasiºa½ t±va sam±pajjitv± vuµµh±ya abhiññ±ñ±ºena cakkav±¼asahasse sabbattha andhak±ra½ phari. Tato “kimida½ andhak±ran”ti satt±na½ ±bhoge uppanne ±lokakasiºa½ sam±pajjitv± vuµµh±ya ±loka½ dassesi. “Ki½ ±loko ayan”ti vicinant±na½ att±na½ dassesi. Cakkav±¼asahasse ca devamanuss± añjali½ paggaºhitv± thera½yeva namassam±n± aµµha½su. Thero “mah±jano mayha½ dhamma½ desentassa sadda½ suº±t³”ti im± g±th± abh±si. Sabbe osaµ±ya paris±ya majjhe nis²ditv± dhamma½ desentassa viya sadda½ assosu½. Atthopi tesa½ p±kaµo ahosi. Ta½ viññ±pana½ sandh±ya “sarena viññ±pes²”ti vutta½. Tena kata½ anekavihita½ iddhivikubbana½ sandh±ya puna so dissam±nenap²ti-±di vutta½. Tattha dhamma½ deses²ti paµhama½ vuttappak±ra½ iddhivikubbana½ dassento dhamma½ desesi, tato yath±vuttakkamena dve g±th± bh±santo sarena viññ±pes²ti veditabba½. Dissam±nenapi k±yen±ti-±d²su ca ittha½bh³talakkhaºe karaºavacana½, eva½bh³tak±yo hutv±ti attho.
Id±ni ta½ vatthu½ dassetv± aññass±pi iddhimato vikubbaniddhikaraºavidh±na½ dassento so pakativaººa½ vijahitv±ti-±dim±ha. Tattha soti heµµh± vuttavidh±nena mudukammaññakatacitto so iddhim± bhikkhu. Sace vikubbaniddhi½ k±tuk±mo hoti, attano pakativaººa½ pakatisaºµh±na½ vijahitv± kum±rakavaººa½ v± dasseti. Katha½? Pathav²kasiº±rammaº±bhiññ±p±dakacatutthajjh±nato vuµµh±ya “evar³po kum±rako hom²”ti nimminitabba½ kum±rakavaººa½ ±vajjitv± kataparikamm±vas±ne puna sam±pajjitv± vuµµh±ya “evar³po n±ma kum±rako hom²”ti abhiññ±ñ±ºena adhiµµh±ti, saha adhiµµh±nena kum±rako hot²ti. Visuddhimagge (visuddhi. 1.100) kasiºaniddese “pathav²kasiºavasena ekopi hutv± bahudh± hot²ti-±dibh±vo…pe… evam±d²ni ijjhant²”ti vacanena idha pathav²kasiº±rammaºa½ p±dakajjh±na½ yujjati. Tattheva pana abhiññ±niddese vikubbaniddhiy± “pathav²kasiº±d²su aññatar±rammaºato abhiññ±p±dakajjh±nato vuµµh±y±”ti vutta½, tattheva (visuddhi. 2.398) ca “attano kum±rakavaººo ±vajjitabbo”ti vutta½, ta½ n±g±dinimm±ne na yujjati viya. N±gavaºº±dinimm±nepi eseva nayo.
Tattha n±gavaººanti sappasaºµh±na½. Supaººavaººanti garu¼asaºµh±na½. Indavaººanti sakkasaºµh±na½. Devavaººanti sesadevasaºµh±na½. Samuddavaººa½ pana ±pokasiºavasena ijjhati. Pattinti pad±ti½. Vividhampi sen±by³hanti hatthi-±d²na½ vasena anekavihita½ sen±sam³ha½. Visuddhimagge pana “hatthimpi dasset²ti-±di panettha bahiddh±pi hatthi-±didassanavasena vutta½. Tattha ‘hatth² hom²’ti anadhiµµhahitv± ‘hatth² hot³’ti adhiµµh±tabba½. Ass±d²supi eseva nayo”ti vutta½, ta½ “pakativaººa½ vijahitv±”ti vuttam³lapadena ca vikubbaniddhibh±vena ca virujjhati. P±¼iya½ vuttakkamena hi pakativaººa½ avijahitv± adhiµµh±navasena aññassa dassana½ adhiµµh±niddhi n±ma, pakativaººa½ vijahitv± adhiµµh±navasena attano aññath±dassana½ vikubbaniddhi n±ma.
14. Manomayiddhiñ±ºaniddese imamh± k±y± añña½ k±ya½ abhinimmin±t²ti-±d²su iddhim± bhikkhu manomayiddhi½ k±tuk±mo ±k±sakasiº±rammaºap±dakajjh±nato vuµµh±ya attano r³pak±ya½ t±va ±vajjitv± vuttanayeneva “susiro hot³”ti adhiµµh±ti, susiro hoti Atha tassa abbhantare pathav²kasiºavasena añña½ k±ya½ ±vajjitv± parikamma½ katv± vuttanayeneva adhiµµh±ti, tassa abbhantare añño k±yo hoti. So ta½ mukhato abb³hitv± bahi µhapeti. Id±ni tamattha½ upam±hi pak±sento seyyath±p²ti-±dim±ha. Tattha muñjamh±ti muñjatiºamh±. ¿sika½ pav±heyy±ti ka¼²ra½ luñceyya. Kosiy±ti kosakato. Karaº¹±ti karaº¹±ya, pur±ºatacakañcukatoti attho. Tattha ca uddhareyy±ti cittenevassa uddharaºa½ veditabba½. Ayañhi ahi n±ma saj±tiya½ µhito, kaµµhantara½ v± rukkhantara½ v± niss±ya, tacato sar²ra½ nikka¹¹hanapayogasaªkh±tena th±mena, sar²ra½ kh±dayam±na½ viya pur±ºataca½ jigucchanto imehi cat³hi k±raºehi sayameva kañcuka½ pajah±ti.
Ettha ca yath± ²sik±dayo muñj±d²hi sadis± honti, evamida½ manomaya½ r³pa½ iddhimat± sabb±k±rehi sadisameva hot²ti dassanattha½ im± upam± vutt±ti. “Manomayena k±yena, iddhiy± upasaªkam²”ti (therag±. 901) ettha abhiññ±manena katak±yo manomayak±yo n±ma. “Aññatara½ manomaya½ k±ya½ upapajjat²”ti (c³¼ava. 333) ettha jh±namanena nibbittitak±yo tena manena katatt± manomayak±yo n±ma. Idha pana abhiññ±manena upp±ditak±yo tena manena katatt± manomayak±yo n±ma. Eva½ sati adhiµµh±niddhiy± vikubbaniddhiy± ca kato manomayak±yo n±ma hot²ti ce? Hotiyeva. Idha pana t±sa½ visu½ visu½ visesena visesetv± adhiµµh±niddhi vikubbaniddh²ti ca vuttatt± abbhantarato nimm±nameva manomayiddhi n±ma.
15. ѱºavipph±riddhiniddese ñ±ºassa vipph±ro vego ass± atth²ti ñ±ºavipph±r±. Ettha ca satta-anupassan±vaseneva iddhi½ dassetv± ses± y±va arahattamagg± saªkhitt±ti veditabb±.
¾yasmato b±kulassa ñ±ºavipph±r± iddh²ti-±d²su b±kulatthero t±va dv²su kulesu va¹¹hitatt± eva½laddhan±mo pubbabuddhesu kat±dhik±ro puññasampad±ya sampanno thero. So hi mah±sampatti½ anubhavam±no devamanussesu sa½saranto amh±ka½ dasabalassa nibbattito puretarameva kosambiya½ seµµhikule nibbatti. Ta½ j±tak±le maªgalatth±ya mah±pariv±rena yamuna½ netv± sapariv±r± dh±t² nimujjanummujjanavasena k²¼±pent² nh±peti. Eko mah±maccho “bhakkho me ayan”ti maññam±no mukha½ vivaritv± upagato. Dh±t² d±raka½ cha¹¹etv± pal±t±. Mah±maccho ta½ gili. Puññav± satto sayanagabbha½ pavisitv± nipanno viya na kiñci dukkha½ p±puºi. Maccho d±rakassa tejena tattaka½ ph±la½ gilitv± viya dayham±no vegena ti½sayojana½ gantv± b±r±ºasiv±sino macchabandhassa j±la½ p±visi. So d±rakassa tejena j±lato n²haµamattova mato. Macchabandh± ta½ sakalameva antarak±jena ±d±ya “sahassena dem±”ti nagare carant± as²tikoµidhanassa aputtakassa seµµhissa gharadv±ra½ gantv± seµµhibhariy±ya ekena kah±paºena ada½su. S± ta½ sayameva phalake µhapetv± piµµhito ph±lent² macchakucchiya½ suvaººavaººa½ d±raka½ disv± “macchakucchiya½ me putto laddho”ti n±da½ naditv± d±raka½ ±d±ya s±mika½ upagacchi. Seµµhi t±vadeva bheri½ car±petv± d±raka½ ±d±ya rañño santika½ ±netv± tamattha½ ±rocesi. R±j± “puññav± d±rako, posehi nan”ti ±ha. Itarampi seµµhikula½ ta½ pavatti½ sutv± tattha gantv± “amh±ka½ putto”ti ta½ d±raka½ gaºhitu½ vivadi. Ubhopi r±jakula½ agama½su. R±j± “dvinnampi aputtaka½ k±tu½ na sakk±, dvinnampi d±y±do hot³”ti ±ha. Tato paµµh±ya dvepi kul±ni l±bhaggayasaggappatt±ni ahesu½. Tassa dv²hi kulehi va¹¹hitatt± “b±kulakum±ro”ti n±ma½ aka½su. Tassa viññuta½ pattassa dv²supi nagaresu tayo tayo p±s±de k±retv± n±µak±ni paccupaµµhapesu½. Ekekasmi½ nagare catt±ro catt±ro m±se vasi. Tahi½ ekasmi½ nagare catt±ro m±se vuµµhassa saªgh±µan±v±su maº¹apa½ k±retv± tattha na½ n±µakehi saddhi½ ±ropetv± mah±sampatti½ anubhavam±na½ dv²hi m±sehi itara½ nagara½ upa¹¹hapatha½ nenti. Itaranagarav±sino n±µak±pi “dv²hi m±sehi upa¹¹hapatha½ ±gato bhavissat²”ti tatheva paccuggantv± dv²hi m±sehi attano nagara½ ±nenti. Itaran±µak± majjhe nivattitv± attano nagarameva gacchanti. Tattha catt±ro m±se vasitv± teneva niy±mena puna itaranagara½ gacchati. Evamassa sampatti½ anubhavantassa as²ti vass±ni paripuºº±ni.
Tasmi½ samaye amh±ka½ bodhisatto sabbaññuta½ p±puºitv± pavattavaradhammacakko anukkamena c±rika½ caranto kosambi½ p±puºi. “B±r±ºasin”ti majjhimabh±ºak±. B±kulaseµµhipi kho “dasabalo ±gato”ti sutv± bahu½ gandham±la½ ±d±ya satthu santika½ gantv± dhammakatha½ sutv± paµiladdhasaddho pabbaji. So satt±hameva puthujjano hutv± aµµhame aruºe saha paµisambhid±hi arahatta½ p±puºi. Athassa dv²su nagaresu paricitam±tug±m± attano kulaghar±ni ±gantv± tattheva vasam±n± c²var±ni karitv± pahiºi½su. Thero eka½ a¹¹ham±sa½ kosambiv±s²hi pahita½ c²vara½ paribhuñjati, eka½ a¹¹ham±sa½ b±r±ºasiv±s²h²ti eteneva niy±mena dv²su nagaresu ya½ ya½ uttama½, ta½ ta½ therasseva ±har²yati. Pabbajitass±pissa sukheneva as²ti vass±ni agama½su. Ubhayatth±pissa muhuttamattampi appamattakopi ±b±dho na uppannapubbo. So pacchime k±le b±kulasutta½ (ma. ni. 3.209 ±dayo) kathetv± parinibb±y²ti Eva½ macchakucchiya½ arogabh±vo ±yasmato b±kulassa pacchimabhavikassa tena attabh±vena paµilabhitabba-arahattañ±º±nubh±vena nibbattatt± ñ±ºavipph±r± iddhi n±ma. Sucaritakammaphalappattassa paµisambhid±ñ±ºassa ±nubh±ven±tipi vadanti.