“R±go rajo na ca pana reŗu vuccati, r±gasseta½ adhivacana½ rajoti;
eta½ raja½ vippajahitva bhikkhavo, viharanti te vigatarajassa s±sane.
“Doso…pe… s±sane.
“Moho rajo na ca pana reŗu vuccati, mohasseta½ adhivacana½ rajoti;
eta½ raja½ vippajahitva bhikkhavo, viharanti te vigatarajassa s±sane. (Mah±ni. 209).
“Adhicetaso appamajjato, munino monapathesu sikkhato;
sok± na bhavanti t±dino, upasantassa sad± sat²mato”ti. (Ud±. 37).
G±th±pariyos±ne thero saha paµisambhid±hi arahatta½ p±puŗi. So manomayajjh±nal±bh² hutv± eko hutv± bahudh±, bahudh± hutv± eko bhavitu½ samattho ahosi. Arahattamaggenevassa t²ŗi piµak±ni cha ca abhińń± ±gami½su.
J²vakopi kho dasabalassa dakkhiŗodaka½ upan±mesi. Satth± patta½ hatthena pidahitv± “ki½ bhante”ti puµµho “vih±re eko bhikkhu atthi, j²vak±”ti ±ha. So purisa½ pesesi “gaccha ayya½ gahetv± s²gha½ eh²”ti. C³¼apanthakatthero tassa purisassa pure ±gaman±yeva bh±tara½ attano pattavisesa½ ń±petuk±mo bhikkhusahassa½ nimminitv± ekampi ekena asadisa½, ekass±pi ca c²varavic±raŗ±dis±maŗakakamma½ ańńena asadisa½ ak±si. Puriso gantv± vih±re bah³ bhikkh³ disv± pacc±gantv± “bah³, bhante, vih±re bhikkh³, pakkositabba½ ayya½ na pass±m²”ti j²vakassa kathesi. J²vako satth±ra½ pucchitv± tassa n±ma½ vatv± puna ta½ pesesi. So gantv± “c³¼apanthako n±ma kataro bhante”ti pucchi. “Aha½ c³¼apanthako, aha½ c³¼apanthako”ti saki½yeva mukhasahassa½ kathesi. So puna gantv± “sabbepi kira c³¼apanthak±, aha½ pakkositabba½ na j±n±m²”ti ±ha. J²vako paµividdhasaccat±ya “iddhim± bhikkh³”ti nayato ańń±si. Bhagav± ±ha– “gaccha, ya½ paµhama½ passasi, ta½ c²varakaŗŗe gahetv± satth± ta½ ±mantet²ti vatv± ±neh²”ti. So gantv± tath± ak±si. T±vadeva sabbepi nimmit± antaradh±yi½su. Thero ta½ uyyojetv± mukhadhovan±disar²rakicca½ niµµhapetv± paµhamatara½ gantv± pańńatt±sane nis²di. Tasmi½ khaŗe satth± dakkhiŗodaka½ gaŗhitv± bhattakicca½ katv± c³¼apanthakatthereneva bhatt±numodana½ dhammakatha½ kath±pesi. Thero d²ghamajjhim±gamappam±ŗa½ dhammakatha½ kathes²ti.
Ańńe bhikkh³ adhiµµh±nena manomaya½ k±ya½ abhinimminitv± tayo v± catt±ro v± abhinimminanti, bahuke ekasadiseyeva ca katv± nimminanti ekavidhameva kamma½ kurum±ne. C³¼apanthakatthero pana ek±vajjaneneva bhikkhusahassa½ m±pesi. Dvepi jane na ekasadise ak±si, na ekavidha½ kamma½ kurum±ne. Tasm± manomaya½ k±ya½ abhinimminant±na½ aggo n±ma j±to. Ańńe pana bah³ aniyametv± nimmit± iddhimat± sadis±va honti. Żh±nanisajj±d²su ca bh±sitatuŗh²bh±v±d²su ca ya½ ya½ iddhim± karoti, ta½ tadeva karonti. Sace pana n±n±vaŗŗa½ k±tuk±mo hoti keci paµhamavaye keci majjhimavaye keci pacchimavaye, tath± d²ghakese upa¹¹hamuŗ¹e muŗ¹e missakakese upa¹¹harattac²vare paŗ¹ukac²vare padabh±ŗadhammakath±sarabhańńapańh±pucchanapańh±visajjanarajanapacanac²varasibbanadhovan±d²ni karonte aparepi v± n±nappak±rake k±tuk±mo hoti, tena p±dakajjh±nato vuµµh±ya “ettak± bhikkh³ paµhamavay± hont³”ti-±din± nayena parikamma½ katv± puna sam±pajjitv± vuµµh±ya adhiµµh±tabba½, adhiµµh±nacittena saddhi½ icchiticchitappak±r±yeva hont²ti. Eseva nayo bahudh±pi hutv± eko hot²ti-±d²su.
Aya½ pana viseso– pakatiy± bahukoti nimmitak±labbhantare nimmitapakatiy± bahuko. Imin± ca bhikkhun± eva½ bahubh±va½ nimminitv± puna “ekova hutv± caŖkamiss±mi, sajjh±ya½ kariss±mi, pańha½ pucchiss±m²”ti cintetv± v±, “aya½ vih±ro appabhikkhuko, sace keci ±gamissanti ‘kuto ime ettak± ekasadis± bhikkh³, addh± therassa esa ±nubh±vo’ti ma½ j±nissant²”ti appicchat±ya v± antar±va “eko hom²”ti icchantena p±dakajjh±na½ sam±pajjitv± vuµµh±ya “eko hom²”ti parikamma½ katv± puna sam±pajjitv± vuµµh±ya “eko hom²”ti adhiµµh±tabba½. Adhiµµh±nacittena saddhi½yeva eko hoti. Eva½ akaronto pana yath±paricchinnak±lavasena sayameva eko hoti.
11. ¾vibh±vanti pada½ nikkhipitv± kenaci an±vaµa½ hot²ti vuttatt± kenaci an±vaµapadena ±vibh±vapadassa p±kaµabh±vattho vutto. “Hot²”ti padena “karot²”ti p±µhaseso vutto hoti. P±kaµa½ hontańhi ±vibh±ve kate hoti. Kenaci an±vaµanti kuµµ±din± yena kenaci an±vaµa½ ±varaŗavirahita½. Appaµicchannanti uparito acch±dita½. Tadeva an±vaµatt± vivaµa½. Appaµicchannatt± p±kaµa½. Tirobh±vanti antaritabh±va½ karoti. ¾vaµa½yeva tena ±varaŗena pihita½. Paµicchanna½yeva tena paµicch±danena paµikujjita½.
¾k±sakasiŗasam±pattiy±ti paricched±k±sakasiŗe upp±dit±ya catutthajjh±nasam±pattiy±. L±bh²ti l±bho assa atth²ti l±bh². Aparikkhitteti kenaci samantato aparikkhitte padese. Idha ±k±sakasiŗasseva vuttatt± tattha bh±vitameva jh±na½ ±k±sakaraŗassa paccayo hoti, na ańńanti daµµhabba½. Upari-±pokasiŗ±d²supi tad±rammaŗameva jh±na½ daµµhabba½, na ańńa½ Pathavi½ ±vajjati, udaka½ ±vajjati, ±k±sa½ ±vajjat²ti pakatipathav²-udaka-±k±se ±vajjati. Antalikkheti tassa ±k±sassa pathavito d³r±k±sabh±va½ d²peti.
12. Candimas³riyaparimajjane kasiŗaniyama½ akatv± “iddhim± cetovasippatto”ti avisesena vuttatt± natthettha kasiŗasam±pattiniyamoti veditabba½. Nisinnako v± nipannako v±ti nisinno v± nipanno v±. Imeheva itara-iriy±pathadvayampi vuttameva hoti. Hatthap±se hot³ti hatthasam²pe hotu. Hatthapasse hot³tipi p±µho. Ida½ tath± k±tuk±massa vasena vutta½. Aya½ pana tattha gantv±pi hattha½ va¹¹hetv±pi ±masati. ¾masat²ti ²saka½ phusati. Par±masat²ti b±¼ha½ phusati. Parimajjat²ti samantato phusati. R³pagatanti hatthap±se µhitar³pameva.
D³repi santike adhiµµh±t²ti p±dakajjh±nato vuµµh±ya d³re devaloka½ v± brahmaloka½ v± ±vajjati “santike hot³”ti. ¾vajjitv± parikamma½ katv± puna sam±pajjitv± vuµµh±ya ń±ŗena adhiµµh±ti “santike hot³”ti. Santike hoti. Esa nayo sesapadesupi. Brahmaloka½ pana gantuk±massa d³rassa santikakaraŗa½ vatv± brahmalokagamanassa anupak±rampi im±ya iddhiy± ijjham±navisesa½ dassento santikep²ti-±dim±ha. Tattha na kevala½ thokakaraŗabahukaraŗameva, “amadhura½ madhuran”ti-±d²supi ya½ ya½ icchati, ta½ sabba½ iddhimato ijjhati. Aparo nayo– d³repi santike adhiµµh±t²ti d³re brahmaloka½ v± manussalokassa santike adhiµµh±ti. Santikepi d³re adhiµµh±t²ti santike manussaloka½ v± d³re brahmaloke adhiµµh±ti. Bahukampi thoka½ adhiµµh±t²ti sace brahm±no bah³ sannipatit± honti, mah±-attabh±vatt± dassan³pac±ra½ savan³pac±ra½ pajahanti, dassan³pac±re ca savan³pac±re ca ekajjha½ saŖkhipitv± bahukampi thokanti adhiµµh±ti. Thokampi bahuka½ adhiµµh±t²ti sace mah±pariv±rena gantuk±mo hoti, ekakatt± thoka½ att±na½ bahuka½ adhiµµhahitv± mah±pariv±ro gacchat²ti evamettha attho daµµhabbo. Eva½ sati catubbidhampi ta½ brahmalokagamane upak±ro hoti.
Dibbena cakkhun± tassa brahmuno r³pa½ passat²ti idha µhito ±loka½ va¹¹hetv± yassa brahmuno r³pa½ daµµhuk±mo, dibbena cakkhun± tassa brahmuno r³pa½ passati. Idheva µhito dibb±ya sotadh±tuy± tassa brahmuno bh±sam±nassa sadda½ suŗ±ti. Cetopariyań±ŗena tassa brahmuno citta½ paj±n±ti. Dissam±nen±ti cakkhun± pekkhiyam±nena. K±yavasena citta½ pariŗ±met²ti r³pak±yassa vasena citta½ pariŗ±meti. P±dakajjh±nacitta½ gahetv± k±ye ±ropeti, k±y±nugatika½ karoti dandhagamana½. K±yagamanańhi dandha½ hoti. Adhiµµh±t²ti tasseva vevacana½, sanniµµh±pet²ti attho. Sukhasańńańca lahusańńańca okkamitv±ti p±dakajjh±n±rammaŗena iddhicittena sahaj±ta½ sukhasańńańca lahusańńańca okkamitv± pavisitv± phusitv± p±puŗitv±. Sukhasańń± ca n±ma upekkh±sampayuttasańń±. Upekkh± hi santa½ sukhanti vutt±, s±yeva sańń± n²varaŗehi ceva vitakk±dipaccan²kehi ca vimuttatt± lahusańń±tipi veditabb±. Ta½ okkantassa panassa karajak±yopi t³lapicu viya sallahuko hoti. So eva½ v±takkhittat³lapicun± viya sallahukena dissam±nena k±yena brahmaloka½ gacchati. Eva½ gacchanto ca sace icchati, pathav²kasiŗavasena ±k±se magga½ nimminitv± padas± gacchati. Sace icchati, ±k±se pathav²kasiŗavaseneva pade pade paduma½ nimminitv± padume padume pada½ nikkhipanto padas± gacchati. Sace icchati, v±yokasiŗavasena v±ta½ adhiµµhahitv± t³lapicu viya v±yun± gacchati. Apica gantuk±mat±va ettha pam±ŗa½. Sati hi gantuk±mat±ya eva½katacitt±dhiµµh±no adhiµµh±navegakkhittova so jiy±vegakkhitto saro viya dissam±no gacchati.
Cittavasena k±ya½ pariŗ±met²ti karajak±ya½ gahetv± p±dakajjh±nacitte ±ropeti, citt±nugatika½ karoti s²ghagamana½. Cittagamanańhi s²gha½ hoti. Sukhasańńańca lahusańńańca okkamitv±ti r³pak±y±rammaŗena iddhicittena sahaj±ta½ sukhasańńańca lahusańńańca. Sesa½ vuttanayeneva veditabba½. Ida½ pana cittagamanameva hoti. Eva½ adissam±nena k±yena gacchanto pan±ya½ ki½ tass±dhiµµh±nacittassa upp±dakkhaŗe gacchati? Ud±hu µhitikkhaŗe bhaŖgakkhaŗe v±ti vutte “t²supi khaŗesu gacchat²”ti thero ±ha. Ki½ pana so saya½ gacchati, nimmita½ peset²ti? Yath±ruci karoti. Idha panassa saya½ gamanameva ±gata½.
Manomayanti adhiµµh±namanena nimmitatt± manomaya½. SabbaŖgapaccaŖganti sabba-aŖgapaccaŖgavanta½. Ah²nindriyanti ida½ cakkhusot±d²na½ saŗµh±navasena vutta½, nimmitar³pe pana pas±do n±ma natthi. Sace so iddhim± caŖkamati, nimmitopi tattha caŖkamat²ti-±di sabba½ s±vakanimmita½ sandh±ya vutta½. Buddhanimmit± pana ya½ ya½ bhagav± karoti, ta½ tampi karonti, bhagavato cittavasena ańńampi karont²ti. Dh³m±yati pajjalat²ti tejokasiŗavasena. Dhamma½ bh±sat²ti-±d²ni t²ŗi aniyametv± vutt±ni. Santiµµhat²ti saŖgamma tiµµhati. Sallapat²ti saŖgamma lapati. S±kaccha½ sam±pajjat²ti ańńamańńassa uttarapaccuttarad±navasena sa½katha½ karoti. Ettha ca ya½ so iddhim± idheva µhito dibbena cakkhun± r³pa½ passati, dibb±ya sotadh±tuy± sadda½ suŗ±ti, cetopariyań±ŗena citta½ paj±n±ti, yampi so idheva µhito tena brahmun± saddhi½ santiµµhati sallapati, s±kaccha½ sam±pajjati, yampissa “d³repi santike adhiµµh±t²”ti-±dika½ adhiµµh±na½, yampi so dissam±nena v± adissam±nena v± k±yena brahmaloka½ gacchati, ett±vat± na k±yena vasa½ vatteti. Yańca kho “so tassa brahmuno purato r³pi½ abhinimmin±t²”ti-±din± nayena vuttavidh±na½ ±pajjati, ett±vat± k±yena vasa½ vatteti n±ma. Sesa½ pana k±yena vasavattan±ya pubbabh±gadassanattha½ vuttanti. Aya½ t±va adhiµµh±n± iddhi.