2. Iddhikath±

Iddhikath±vaººan±

9. Id±ni paññ±kath±ya anantara½ paññ±nubh±va½ dassentena kathit±ya iddhikath±ya apubbatth±nuvaººan±. Tattha pucch±su t±va k± iddh²ti sabh±vapucch±. Kati iddhiyoti pabhedapucch±. Kati bh³miyoti sambh±rapucch±. Kati p±d±ti patiµµhapucch±. Kati pad±n²ti ±sannak±raºapucch±. Kati m³l±n²ti ±dik±raºapucch±. Visajjanesu ijjhanaµµhena iddh²ti nipphatti-atthena paµil±bhaµµhena c±ti attho. Yañhi nipphajjati paµilabbhati ca, ta½ ijjhat²ti vuccati. Yath±ha– “k±ma½ k±mayam±nassa, tassa ceta½ samijjhat²”ti (su. ni. 772). “Nekkhamma½ ijjhat²ti iddhi, paµiharat²ti p±µih±riyan”ti-±di (paµi. ma. 3.32). Aparo nayo– ijjhanaµµhena iddhi, up±yasampad±yeta½ adhivacana½. Up±yasampad± hi ijjhati adhippetaphalappasavanato. Yath±ha– “aya½ kho, citto gahapati, s²lav± kaly±ºadhammo, sace paºidahissati ‘an±gatamaddh±na½ r±j± assa½ cakkavatt²’ti. Ijjhissati hi s²lavato cetopaºidhi visuddhatt±”ti (sa½. ni. 4.352). Aparo nayo– et±ya satt± ijjhant²ti iddhi. Ijjhant²ti iddh± vuddh± ukka½sagat± hont²ti vutta½ hoti.
10. Dasasu iddh²su adhiµµh±navasena nipphannatt± adhiµµh±n± iddhi. Pakativaººavijahanavik±ravasena pavattatt± vikubban± iddhi. Sar²rabbhantare aññassa manomayassa sar²rassa nipphattivasena pavattatt± manomay± iddhi. ѱºappavattito pubbe v± pacch± v± ta½khaºe v± ñ±º±nubh±vanibbatto viseso ñ±ºavipph±r± iddhi. Sam±dhito pubbe v± pacch± v± ta½khaºe v± samath±nubh±vanibbatto viseso sam±dhivipph±r± iddhi. Cetovasippatt±na½ ariy±na½yeva sambhavato ariy± iddhi. Kammavip±kavasena j±to viseso kammavip±kaj± iddhi. Pubbe katapuññassa j±to viseso puññavato iddhi. Vijj±ya j±to viseso vijj±may± iddhi. Tena tena samm±payogena tassa tassa kammassa ijjhana½ tattha tattha samm±payogapaccay± ijjhanaµµhena iddhi.
Iddhiy± catasso bh³miyoti avisesetv± vuttepi yath±l±bhavasena adhiµµh±navikubbanamanomayiddhiy± eva bh³miyo, na ses±na½. Vivekaj± bh³m²ti vivekato v± viveke v± j±t± vivekaj± bh³mi. P²tisukhabh³m²ti p²tisukhayutt± bh³mi. Upekkh±sukhabh³m²ti tatramajjhattupekkh±ya ca sukhena ca yutt± bh³mi. Adukkhamasukh±bh³m²ti adukkhamasukhavedan±yutt± bh³mi. Tesu paµhamadutiy±ni jh±n±ni p²tipharaºat±, t²ºi jh±n±ni sukhapharaºat±, catutthajjh±na½ cetopharaºat±. Ettha ca purim±ni t²ºi jh±n±ni yasm± p²tipharaºena ca sukhapharaºena ca sukhasaññañca lahusaññañca okkamitv± lahumudukammaññak±yo hutv± iddhi½ p±puº±ti, tasm± imin± pariy±yena iddhil±bh±ya sa½vattanato sambh±rabh³miyoti veditabb±ni. Catutthajjh±na½ pana iddhil±bh±ya pakatibh³miyeva. Iddhil±bh±y±ti attano sant±ne p±tubh±vavasena iddh²na½ l±bh±ya. Iddhipaµil±bh±y±ti parih²n±na½ v± iddh²na½ v²riy±rambhavasena puna l±bh±ya, upasaggavasena v± pada½ va¹¹hita½. Iddhivikubbanat±y±ti iddhiy± vividhakaraºabh±v±ya. Iddhivisavit±y±ti vividha½ visesa½ savati janeti pavattet²ti visav², vividha½ savana½ v± assa atth²ti visav², tassa bh±vo visavit±. Tass± visavit±ya, iddhiy± vividhavisesapavattanabh±v±y±ti attho. Iddhivas²bh±v±y±ti iddhiy± issarabh±v±ya. Iddhives±rajj±y±ti iddhivis±radabh±v±ya. Iddhip±d± ñ±ºakath±ya½ vuttatth±.
Chanda½ ce bhikkhu niss±y±ti yadi bhikkhu chanda½ niss±ya chanda½ adhipati½ karitv±. Labhati sam±dhinti sam±dhi½ paµilabhati nibbatteti. Sesesupi eseva nayo. Tattha chandav²riyacittav²ma½s± catt±ri pad±ni, ta½sampayutt± catt±ro sam±dh² catt±ri pad±n²ti eva½ aµµha pad±ni. Yasm± pana iddhimupp±detuk±mat±chando sam±dhin± ekato niyuttova iddhil±bh±ya sa½vattati, tath± v²riy±dayo, tasm± im±ni aµµha pad±ni vutt±n²ti veditabb±ni.
Ya½ ta½ bhagavat± abhiññ± upp±detuk±massa yogino kattabbayogavidhi½ dassentena “so eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte”ti (d². ni. 1.238) cittassa ±neñja½ vutta½, ta½ thero so¼asadh± dassento so¼asam³l±n²ti-±dim±ha. Tattha anonatanti kosajjavasena anonata½, asall²nanti attho. Anunnatanti uddhaccavasena uddha½ na ±ru¼ha½, anuddhatanti attho. Anabhinatanti lobhavasena na abhinata½, anall²nanti attho. Abhik±mat±ya nata½ abhinatanti, ida½ t±disa½ na hot²ti vutta½ hoti. R±geti saªkh±ravatthukena lobhena. Anapanatanti dosavasena na apanata½, na ghaµµananti attho. “Nata½ nat²”ti atthato eka½. Apagatanatanti apanata½, ida½ t±disa½ na hot²ti vutta½ hoti. Anissitanti anattato diµµhatt± diµµhivasena “att±”ti v± “attaniyan”ti v± kiñci na nissita½. Appaµibaddhanti paccupak±r±s±vasena nappaµibaddha½. Chandar±geti sattavatthukena lobhena. Vippamuttanti vikkhambhanavimuttivasena k±mar±gato vippamutta½. Atha v± pañcavimuttivasena k±mar±gato vippamutta½. Atha v± pañcavimuttivasena tato tato paµipakkhato vippamutta½. Ida½ puthujjanasekh±sekh±nampi abhiññ±ya upp±danato nirodhasam±pattiñ±ºe “so¼asahi ñ±ºacariy±h²”ti (paµi. ma. 1.84) vuttanayena ukkaµµhaparicchedena vutta½, yath±l±bhavasena pana gahetabba½. K±mar±geti methunar±gena. Visaññuttanti vikkhambhanato sesakilesehi visa½yutta½, ukkaµµhanayena samucchedato v± vippayutta½. Kileseti sesakilesena. Vimariy±dikatanti vikkhambhitabbamariy±davasena vigatakilesamariy±da½ kata½, tena tena maggena pah±tabbamariy±davasena v± vigatakilesamariy±da½ kata½. Kilesamariy±deti tena tena pah²nena kilesamariy±dena. Liªgavipall±so cettha daµµhabbo. Ekattagatanti ek±rammaºagata½. N±nattakileseh²ti n±n±rammaºe pavattam±nehi kilesehi. Ida½ ±rammaºamapekkhitv± vutta½, “anonatan”ti-±di pana kilese eva apekkhitv±. Obh±sagatanti paññ±ya visadappavattivasena paññobh±sa½ gata½. Avijjandhak±reti balava-avijj±ya. Catasso ca bh³miyo so¼asa ca m³l±ni iddhiy± pubbabh±gavasena vutt±ni, catt±ro ca p±d± aµµha ca pad±ni pubbabh±gavasena ca sampayogavasena ca vutt±n²ti.
10. Eva½ iddhiy± bh³mip±dapadam³labh³te dhamme dassetv± id±ni t± iddhiyo dassento katam± adhiµµh±n± iddh²ti-±dim±ha. Tattha uddesapad±na½ attho iddhividhañ±ºaniddese vuttoyeva. Idha bhikkh³ti imasmi½ s±sane bhikkhu. Tena sabbapak±ravasena iddhividhak±rakassa aññattha abh±va½ d²peti. Imesa½ dvinna½ pad±na½ niddeso heµµh± vuttattho. Teneva ca iddhiy± bh³mip±dapadam³labh³tehi dhammehi samann±gato visuddhimagge (visuddhi. 2.365-366) vuttehi cuddasahi pannarasahi v± ±k±rehi paridamitacittat± ca chand±di-ekek±dhipatisam±pajjanavasena ±vajjan±divas²bh±vavasena ca mudukammaññakatacittat± ca vutt± hoti. Balavapubbayogasampanno pubbayogasampattiy± arahattapaµil±bheneva paµiladdh±bhiññ±diguºo bhikkhu bh³mi-±d²hi dhammehi samann±gato hot²ti katv± sopi vuttova hoti.
Bahuka½ ±vajjat²ti pathav²kasiº±rammaºa½ abhiññ±p±daka½ catutthajjh±na½ sam±pajjitv± vuµµh±ya sace sata½ icchati, “sata½ homi, sata½ hom²”ti parikammakaraºavasena ±vajjati. ¾vajjitv± ñ±ºena adhiµµh±t²ti eva½ parikamma½ katv± abhiññ±ñ±ºena adhiµµh±ti. Ettha parikamma½ katv± puna p±dakajjh±nasam±pajjana½ na vutta½. Kiñc±pi na vutta½, atha kho aµµhakath±ya½ (visuddhi. 2.386) “±vajjat²ti parikammavaseneva vutta½, ±vajjitv± ñ±ºena adhiµµh±t²ti abhiññ±ñ±ºavasena vutta½, tasm± bahuka½ ±vajjati, tato tesa½ parikammacitt±na½ avas±ne sam±pajjati, sam±pattito vuµµhahitv± puna ‘bahuko hom²’ti ±vajjitv± tato para½ pavatt±na½ tiººa½ catunna½ v± pubbabh±gacitt±na½ anantar± uppannena sanniµµh±panavasena adhiµµh±nanti laddhan±mena ekeneva abhiññ±ñ±ºena adhiµµh±t²ti evamettha attho daµµhabbo”ti vuttatt± evameva daµµhabba½. Yath± “bhuñjitv± sayat²”ti vutte p±n²ya½ apivitv± hatthadhovan±d²ni akatv± bhutt±nantarameva sayat²ti attho na hot²ti antar± santesupi aññesu kiccesu “bhutv± sayat²”ti vuccati, evamidh±p²ti daµµhabba½. Paµhama½ p±dakajjh±nasam±pajjanampi hi p±¼iya½ avuttamev±ti. Tena pana adhiµµh±nañ±ºena saheva sata½ hoti. Sahassepi satasahassepi eseva nayo. Sace eva½ na ijjhati, puna parikamma½ katv± dutiyampi sam±pajjitv± vuµµh±ya adhiµµh±tabba½. Sa½yuttaµµhakath±yañhi “ekav±ra½ dviv±ra½ sam±pajjitu½ vaµµat²”ti vutta½. Tattha p±dakajjh±nacitta½ nimitt±rammaºa½, parikammacitt±ni sat±rammaº±ni v± sahass±rammaº±ni v±. T±ni ca kho vaººavasena, na paººattivasena. Adhiµµh±nacittampi tatheva sat±rammaºa½ v± sahass±rammaºa½ v±. Ta½ pubbe vutta-appan±cittamiva gotrabhu-anantara½ ekameva uppajjati r³p±vacaracatutthajjh±nika½.
Yath±yasm± c³¼apanthako ekopi hutv± bahudh± hot²ti bahudh±bh±vassa k±yasakkhidassanattha½ vutta½. Vattam±navacana½ panettha therassa tath±karaºapakatikatt± tassa dharam±nak±latt± ca katanti veditabba½. Eko hot²ti v±repi eseva nayo.
Tatrida½ vatthu (visuddhi. 2.386)– te dve bh±taro kira ther± panthe j±tatt± “panthak±”ti n±ma½ labhi½su. Tesu jeµµho mah±panthako pabbajitv± saha paµisambhid±hi arahatta½ p±puºi. So arah± hutv± c³¼apanthaka½ pabb±jetv±–
“Paduma½ yath± kokanada½ sugandha½, p±to siy± phullamav²tagandha½;
aªg²rasa½ passa virocam±na½, tapantam±diccamivantalikkhe”ti. (A. ni. 5.195; sa½. ni. 1.123)–

Ima½ g±tha½ ad±si. So ta½ cat³hi m±sehi paguºa½ k±tu½ n±sakkhi. Atha na½ thero “abhabbo tva½ imasmi½ s±sane, nikkhama ito”ti ±ha. Tasmiñca k±le thero bhattuddesako hoti. J²vako kom±rabhacco bahu½ m±l±gandhavilepana½ ±d±ya attano ambavana½ gantv± satth±ra½ p³jetv± dhamma½ sutv± dasabala½ vanditv± thera½ upasaªkamitv± “sve, bhante, buddhappamukh±ni pañca bhikkhusat±ni ±d±ya amh±ka½ nivesane bhikkha½ gaºhath±”ti ±ha. Theropi “µhapetv± c³¼apanthaka½ ses±na½ adhiv±sem²”ti ±ha. Ta½ sutv± c³¼apanthako bhiyyoso matt±ya domanassappatto hutv± punadivase p±tova vih±r± nikkhamitv± s±sane s±pekkhat±ya vih±radv±rakoµµhake rodam±no aµµh±si.

Bhagav± tassa upanissaya½ disv± ta½ upasaªkamitv± “kasm± rodas²”ti ±ha. So ta½ pavatti½ ±cikkhi. Bhagav± “na sajjh±ya½ k±tu½ asakkonto mama s±sane abhabbo n±ma hoti, m± soci, panthak±”ti cakkacittatalena p±ºin± tassa s²sa½ par±masitv± ta½ b±h±ya½ gahetv± vih±ra½ pavisitv± gandhakuµipamukhe nis²d±petv± iddhiy± abhisaªkhata½ parisuddha½ pilotikakhaº¹a½ “ima½ pilotika½ ‘rajoharaºa½ rajoharaºan’ti hatthena parimajjanto nis²da, panthak±”ti vatv± tassa pilotikakhaº¹a½ datv± k±le ±rocite bhikkhusaªghaparivuto j²vakassa geha½ gantv± paññatt±sane nis²di. Tassa ta½ pilotikakhaº¹a½ tath±parimajjantassa kiliµµha½ hutv± kamena k±¼avaººa½ ahosi. So “ida½ parisuddha½ pilotikakhaº¹a½, natthettha doso, attabh±va½ niss±ya pan±ya½ doso”ti sañña½ paµilabhitv± pañcasu khandhesu ñ±ºa½ ot±retv± vipassana½ va¹¹hesi. Athassa bhagav± obh±sa½ vissajjetv± purato nisinno viya paññ±yam±nar³po hutv± im± obh±sag±th± abh±si–