9. Id±ni r³p±d²ni jar±maraŗapariyant±ni ek±dhik±ni dve padasat±ni sattahi anupassan±hi yojetv± niddisitu½ paµhama½ t±va anicc±nupassan±dayo satta anupassan± niddiµµh±. T±ni sabb±ni sattahi suddhika-anupassan±vissajjanehi saddhi½ sahassańca catt±ri ca sat±ni cuddasa ca vissajjan±ni honti. Aniccanti anupassan± anicc±nupassan±. S± niccasańń±paµipakkh±. Dukkhanti anupassan± dukkh±nupassan±. S± sukhasańń±paµipakkh±. Anatt±ti anupassan± anatt±nupassan±. S± attasańń±paµipakkh±. Tissanna½ anupassan±na½ parip³ratt± nibbindat²ti nibbid±, nibbid± ca s± anupassan± c±ti nibbid±nupassan±. S± nandipaµipakkh±. Catassanna½ anupassan±na½ parip³ratt± virajjat²ti vir±go, vir±go ca so anupassan± c±ti vir±g±nupassan±. S± r±gapaµipakkh±. Pańcanna½ anupassan±na½ parip³ratt± r±ga½ nirodhet²ti nirodho, nirodho ca so anupassan± c±ti nirodh±nupassan±. S± samudayapaµipakkh±. Channa½ anupassan±na½ parip³ratt± paµinissajjat²ti paµinissaggo, paµinissaggo ca so anupassan± c±ti paµinissagg±nupassan±. S± ±d±napaµipakkh±. Lokuttarindriy±na½ asatipi vipassan³pagatte “sabbe saŖkh±r± anicc±, sabbe saŖkh±r± dukkh±, sabbe dhamm± anatt±”ti (dha. pa. 277-279; paµi. ma. 1.31) vacanato tesampi aniccadukkh±nattatt± tattha niccasukhattasańń±na½ nandiy± r±gassa ca abh±v± nirodhavant±n²ti anupassanato paricc±gapaµinissaggapakkhandanapaµinissaggasambhavato ca tehipi satta anupassan± yojit±ti veditabb±. Jar±maraŗavantesu anicc±dito diµµhesu jar±maraŗampi anicc±dito diµµha½ n±ma hoti, jar±maraŗavantesu nibbindanto virajjanto jar±maraŗe nibbinno ca viratto ca hoti, jar±maraŗavantesu nirodhato diµµhesu jar±maraŗampi nirodhato diµµha½ n±ma hoti, jar±maraŗavantesu paµinissajjanto jar±maraŗa½ paµinissajjantova hot²ti jar±maraŗehi satta anupassan± yojit±ti veditabb±.
10. Id±ni ±d²navań±ŗassa vatthubh³t±na½ upp±d±d²na½ pańcanna½ ±rammaŗ±na½ vasena upp±d±d²ni tesa½ vevacan±ni pańcadasa vissajjan±ni niddiµµh±ni, santipadań±ŗassa tappaµipakkh±rammaŗavasena anupp±d±d²ni pańcadasa vissajjan±ni niddiµµh±ni, puna t±neva upp±d±nupp±d±d²ni pad±ni yuga¼akavasena yojetv± ti½sa vissajjan±ni niddiµµh±ni. Eva½ imasmi½ nayeva saµµhi vissajjan±ni honti. Tattha upp±doti purimakammapaccay± idha uppatti. Pavattanti tath±-uppannassa pavatti. Nimittanti sabbampi saŖkh±ranimitta½. Yog±vacarassa hi saŖkh±r± sasaŗµh±n± viya upaµµhahanti, tasm± nimittanti vuccanti. ¾y³han±ti ±yati½ paµisandhihetubh³ta½ kamma½. Tańhi abhisaŖkharaŗaµµhena ±y³han±ti vuccati.
Paµisandh²ti ±yati½ uppatti. S± hi bhavantarapaµisandh±nato paµisandh²ti vuccati. Gat²ti y±ya gatiy± s± paµisandhi hoti. S± hi gantabbato gat²ti vuccati. Nibbatt²ti khandh±na½ nibbattana½. Upapatt²ti “sam±pannassa v± upapannassa v±”ti (paµi. ma. 1.72) eva½ vutt± vip±kapavatti. J±t²ti janana½. Tattha tattha nibbattam±n±na½ satt±na½ ye ye khandh± p±tubhavanti, tesa½ tesa½ paµhama½ p±tubh±vo. Jar±ti j²raŗa½. S± duvidh± µhitańńathattalakkhaŗasaŖkh±ta½ saŖkhatalakkhaŗańca khaŗ¹icc±disammato santatiya½ ekabhavapariy±pannakhandh±na½ pur±ŗabh±vo ca. S± idha adhippet±. By±dh²ti dh±tukkhobhapaccayasamuµµhito pittasemhav±tasannip±ta-utuvipariŗ±mavisamaparih±ra-upakkamakammavip±kavasena aµµhavidho ±b±dho. Vividha½ dukkha½ ±dahati vidahat²ti by±dhi, by±dhayati t±peti, kampayat²ti v± by±dhi. Maraŗanti maranti eten±ti maraŗa½. Ta½ duvidha½ vayalakkhaŗasaŖkh±ta½ saŖkhatalakkhaŗańca ekabhavapariy±pannaj²vitindriyappabandhavicchedo ca. Ta½ idha adhippeta½.
Sokoti socana½. ѱtibhogarogas²ladiµµhibyasanehi phuµµhassa cittasant±po. Paridevoti paridevana½. ѱtibyasan±d²hiyeva phuµµhassa vac²pal±po. Up±y±soti bhuso ±y±so. ѱtibyasan±d²hiyeva phuµµhassa adhimattacetodukkhappabh±vito dosoyeva. Ettha ca upp±d±dayo pańceva ±d²navań±ŗassa vatthuvasena vutt±, ses± tesa½ vevacanavasena. “Nibbatt²”ti hi upp±dassa, “j±t²”ti paµisandhiy± vevacana½, “gati upapatt²”ti ida½ dvaya½ pavattassa, jar±dayo nimittass±ti. Anupp±d±divacanehi pana nibb±nameva vutta½.
Puna t±neva upp±d±nupp±d±d²ni saµµhi pad±ni dukkhasukhapadehi yojetv± saµµhi vissajjan±ni, bhayakhemapadehi yojetv± saµµhi vissajjan±ni, s±misanir±misapadehi yojetv± saµµhi vissajjan±ni, saŖkh±ranibb±napadehi yojetv± saµµhi vissajjan±ni niddiµµh±ni. Tattha dukkhanti aniccatt± dukkha½. Dukkhapaµipakkhato sukha½. Ya½ dukkha½, ta½ bhaya½. Bhayapaµipakkhato khema½. Ya½ bhaya½, ta½ vaµµ±misalok±misehi avippamuttatt± s±misa½. S±misapaµipakkhato nir±misa½. Ya½ s±misa½, ta½ saŖkh±ramattameva. SaŖkh±rapaµipakkhato santatt± nibb±na½. SaŖkh±r± hi ±ditt±, nibb±na½ santanti. Dukkh±k±rena bhay±k±rena s±mis±k±rena saŖkh±r±k±ren±ti eva½ tena tena ±k±rena pavatti½ sandh±ya tath± tath± vuttanti veditabbanti.
11. Pariggahaµµh±d²ni ekati½sa vissajjan±ni ariyamaggakkhaŗavasena niddiµµh±ni. Ariyamaggasampayutt± hi dhamm± ±dito pabhuti upp±danattha½ pariggayhante iti pariggah±, tesa½ sabh±vo pariggahaµµho. Tesa½yeva ańńamańńapariv±rabh±vena pariv±raµµho. Bh±van±p±rip³rivasena parip³raµµho. Tesa½yeva sam±dhivasena ek±rammaŗapariggahamapekkhitv± ekaggaµµho. N±n±rammaŗavikkhep±bh±vamapekkhitv± avikkhepaµµho. V²riyavasena paggahaµµho. Sam±dhivasena udakena nh±n²yacuŗŗ±na½ viya avippakiŗŗat± avis±raµµho. Sam±dhiyogena alulitatt± an±vilaµµho. Avikampitatt± anińjanaµµho. Ekattupaµµh±navasen±ti sam±dhiyogena ca ek±rammaŗe bhusa½ patiµµh±navasena ca. Żhitaµµhoti ±rammaŗe niccalabh±vena patiµµhitaµµho. Tassa nibb±n±rammaŗassa ±lambanabh±vena ±rammaŗaµµho. Tattheva nik±mac±rabh±vena gocaraµµho. Nissaraŗapah±nabh±vena nibb±nassa pah±naµµho. Kilesaparicc±gavasena ariyamaggassa paricc±gaµµho. Dubhato vuµµh±navasena vuµµh±naµµho. Nimittapavattehi nivattanavasena nivattanaµµho. Nibbutatt± santaµµho. Atappakatt± uttamatt± ca paŗ²taµµho. Kilesehi vimuttatt±, ±rammaŗe ca adhimuttatt± vimuttaµµho. ¾sav±na½ avisayabh±vena parisuddhatt± an±savaµµho. Kilesakant±rasa½s±rakant±r±tikkamanena taraŗaµµho. SaŖkh±ranimitt±bh±vena animittaµµho. Taŗh±paŗidhi-abh±vena appaŗihitaµµho. Attas±r±bh±vena suńńataµµho. Vimuttirasena ekarasat±ya, samathavipassan±na½ ekarasat±ya v± ekarasaµµho. Samathavipassan±na½ ańńamańńa½ anativattanaµµho. Tesa½yeva yuganaddhaµµho. Ariyamaggassa saŖkh±rato niggamane niyy±naµµho. Nibb±nasamp±panena hetuµµho. Nibb±napaccakkhakaraŗena dassanaµµho. Adhipatibh±vena ±dhipateyyaµµhoti.
12. Samath±d²ni catt±ri vissajjan±ni samathavipassan±vasena niddiµµh±ni. Anicc±divasena anu anu passanato anupassanaµµho. Yuganaddhassa samathavipassan±dvayassa ekarasabh±vena anativattanaµµho. Sikkh±d²ni nava vissajjan±ni ariyamaggassa ±dimajjhapariyos±navasena niddiµµh±ni. Sikkhitabbatt± sikkh± Tass± sam±d±tabbato sam±d±naµµho. S²le patiµµh±ya kammaµµh±navasena gahitassa ±rammaŗassa bh±van±pavattiµµh±natt± gocaraµµh±natt± ca gocaraµµho. Samathak±le vipassan±k±le v± kosajjavasena l²nassa cittassa dhammavicayav²riyap²tisambojjhaŖgabh±van±vasena uss±hanaµµho paggahaµµho. Uddhaccavasena uddhatassa cittassa passaddhisam±dhi-upekkh±sambojjhaŖgabh±van±vasena sannis²d±panaµµho niggahaµµho. Ubho visuddh±nanti ubhato visuddh±na½, l²nuddhatapakkhato niv±retv± visuddh±na½ citt±nanti attho. Majjhimabh±ve µhit±na½ santativasena pavattam±n±na½ citt±na½ vasena bahuvacana½ katanti veditabba½. Uss±hanasannis²d±panesu saby±p±r±bh±vo ajjhupekkhanaµµho. Samappavattassa cittassa vasena bh±van± vises±dhigamaµµho. Ariyamaggap±tubh±vavasena uttaripaµivedhaµµho. Ariyamaggasiddhacatusaccapaµivedhavasena sacc±bhisamayaµµho. Phalasam±pattivasena nirodhe patiµµh±pakaµµho. S± hi ta½samaŖgipuggala½ nirodhasaŖkh±te nibb±ne patiµµh±peti.
Saddhindriy±d²ni pańca vissajjan±ni indriyaµµhavasena vutt±ni. Adhimokkhaµµhoti adhimuccanaµµho. Upaµµh±naµµhoti ±rammaŗa½ upecca patiµµh±naµµho. Dassanaµµhoti sabh±vapekkhanaµµho. Saddh±bal±d²ni pańca vissajjan±ni balaµµhavasena niddiµµh±ni. Akampiyaµµhena saddh±va balanti saddh±bala½. Assaddhiyeti assaddhiyena. Assaddhiyanti ca saddh±paµipakkhabh³to cittupp±do. Akampiyaµµhoti akampetabbaµµho, kampetu½ na sakk±ti attho. Kosajjeti kus²tabh±vasaŖkh±tena thinamiddhena. Pam±deti satipaµipakkhena cittupp±dena. Uddhacceti av³pasamasaŖkh±tena uddhaccena. Avijj±y±ti mohena. SatisambojjhaŖg±d²ni satta vissajjan±ni bojjhaŖgaµµhavasena niddiµµh±ni. Bujjhanakassa aŖgo bojjhaŖgo. Pasattho sundaro ca bojjhaŖgo sambojjhaŖgo, satiyeva sambojjhaŖgo satisambojjhaŖgo. Dhamme vicin±t²ti dhammavicayo. Pańń±yeta½ n±ma½. Pavicayaµµhoti vic±raµµho. P²nayat²ti p²ti. Pharaŗaµµhoti visaraŗaµµho. Passambhana½ passaddhi Upasamaµµhoti niddarathaµµho. Upapattito ikkhat²ti upekkh±, sama½ pekkhati apakkhapatit±va hutv± pekkhat²ti attho. S± idha tatramajjhattupekkh±, bojjhaŖgupekkh±tipi tass± n±ma½. Samav±hitalakkhaŗatt± paµisaŖkh±naµµho.
Samm±diµµh±d²ni aµµha vissajjan±ni maggavasena niddiµµh±ni. Samm± passati, samm± v± t±ya passanti, pasatth± sundar± v± diµµh²ti samm±diµµhi. Tass± samm±diµµhiy±. Samm± saŖkappeti, samm± v± tena saŖkappenti, pasattho sundaro v± saŖkappoti samm±saŖkappo. Abhiropanaµµhoti cittassa ±rammaŗ±ropanaµµho. ¾rammaŗ±bhiniropanaµµhotipi p±µho. Samm± vadati samm± v± t±ya vadanti, pasatth± sundar± v± v±c±ti samm±v±c±. Micch±v±c±viratiy± eta½ n±ma½. Pariggahaµµhoti catubbidhavac²sa½varapariggahaµµho. Samm± karoti, samm± v± tena karonti, pasattha½ sundara½ v± kammanti samm±kamma½, samm±kammameva samm±kammanto. Micch±kammantaviratiy± eta½ n±ma½. Samuµµh±naµµhoti tividhak±yasa½varasamuµµh±naµµho. Samm± ±j²vati, samm± v± tena ±j²vanti, pasattho sundaro v± ±j²voti samm±-±j²vo. Micch±j²vaviratiy± eta½ n±ma½. Vod±naµµhoti parisuddhaµµho. Samm± v±yamati, samm± v± tena v±yamanti, pasattho sundaro v± v±y±moti samm±v±y±mo. Samm± sarati, samm± v± t±ya saranti, pasatth± sundar± v± sat²ti samm±sati. Samm± sam±dhiyati, samm± v± tena sam±dhiyanti, pasattho sundaro v± sam±dh²ti samm±sam±dhi.