1. So¼asapaññ±niddesavaººan±

4. Suttantaniddese channa½ abhiññ±ñ±º±nanti iddhividhadibbasotacetopariyapubbeniv±sadibbacakkhu-±sav±na½ khayañ±º±na½. Tesattat²na½ ñ±º±nanti ñ±ºakath±ya niddiµµh±na½ s±vakas±dh±raº±na½ ñ±º±na½. Sattasattat²na½ ñ±º±nanti ettha–
“Sattasattari vo, bhikkhave, ñ±ºavatth³ni desess±mi, ta½ suº±tha s±dhuka½ manasi karotha, bh±siss±m²ti. Katam±ni, bhikkhave, sattasattari ñ±ºavatth³ni? J±tipaccay± jar±maraºanti ñ±ºa½, asati j±tiy± natthi jar±maraºanti ñ±ºa½. At²tampi addh±na½ j±tipaccay± jar±maraºanti ñ±ºa½, asati j±tiy± natthi jar±maraºanti ñ±ºa½, an±gatampi addh±na½ j±tipaccay± jar±maraºanti ñ±ºa½, asati j±tiy± natthi jar±maraºanti ñ±ºa½. Yampissa ta½ dhammaµµhitiñ±ºa½, tampi khayadhamma½ vayadhamma½ vir±gadhamma½ nirodhadhammanti ñ±ºa½. Bhavapaccay± j±t²ti ñ±ºa½…pe… up±d±napaccay± bhavoti ñ±ºa½… taºh±paccay± up±d±nanti ñ±ºa½… vedan±paccay± taºh±ti ñ±ºa½… phassapaccay± vedan±ti ñ±ºa½… sa¼±yatanapaccay± phassoti ñ±ºa½… n±mar³papaccay± sa¼±yatananti ñ±ºa½… viññ±ºapaccay± n±mar³panti ñ±ºa½… saªkh±rapaccay± viññ±ºanti ñ±ºa½… avijj±paccay± saªkh±r±ti ñ±ºa½, asati avijj±ya natthi saªkh±r±ti ñ±ºa½. At²tampi addh±na½ avijj±paccay± saªkh±r±ti ñ±ºa½, asati avijj±ya natthi saªkh±r±ti ñ±ºa½, an±gatampi addh±na½ avijj±paccay± saªkh±r±ti ñ±ºa½, asati avijj±ya natthi saªkh±r±ti ñ±ºa½. Yampissa ta½ dhammaµµhitiñ±ºa½, tampi khayadhamma½ vayadhamma½ vir±gadhamma½ nirodhadhammanti ñ±ºa½. Im±ni vuccanti, bhikkhave, sattasattari ñ±ºavatth³n²”ti (sa½. ni. 2.34)–
Eva½ bhagavat± nid±navagge vutt±ni sattasattati ñ±º±ni. “Jar±maraºe ñ±ºa½, jar±maraºasamudaye ñ±ºa½, jar±maraºanirodhe ñ±ºa½, jar±maraºanirodhag±miniy± paµipad±ya ñ±ºan”ti (sa½. ni. 2.33) imin± nayena ek±dasasu aªgesu catt±ri catt±ri katv± vutt±ni catucatt±r²sa ñ±ºavatth³ni pana idha na gahit±ni. Ubhayattha ca ñ±º±niyeva hitasukhassa vatth³n²ti ñ±ºavatth³ni. L±bhoti-±d²su l±bhoyeva upasaggena visesetv± paµil±bhoti vutto. Puna tasseva atthavivaraºavasena patti sampatt²ti vutta½. Phassan±ti adhigamavasena phusan±. Sacchikiriy±ti paµil±bhasacchikiriy±. Upasampad±ti nipph±dan±.
Sattannañca sekkh±nanti tisso sikkh± sikkhant²ti sekkhasaññit±na½ sot±pattimaggaµµh±d²na½ sattanna½. Puthujjanakaly±ºakassa c±ti nibb±nag±miniy± paµipad±ya yuttatt± sundaraµµhena kaly±ºasaññitassa puthujjanassa. Va¹¹hita½ va¹¹hana½ et±y±ti va¹¹hitava¹¹han±. Yath±vutt±na½ aµµhannampi paññ±na½ vasena visesato ca arahato paññ±vasena paññ±vuddhiy±. Tath± paññ±vepull±ya. Mahante atthe pariggaºh±t²ti-±d²su paµisambhidappatto ariyas±vako atth±dayo ±rammaºakaraºena pariggaºh±ti. Sabb±pi mah±paññ± ariyas±vak±na½yeva. Tass± ca paññ±ya visay± heµµh± vuttatth± eva.
Puthun±n±khandhes³ti-±d²su n±n±saddo puthusaddassa atthavacana½. ѱºa½ pavattat²ti puthupaññ±ti tesu tath±vuttesu khandh±d²su ñ±ºa½ pavattat²ti katv± ta½ ñ±ºa½ puthupaññ± n±m±ti attho. N±n±paµiccasamupp±des³ti paµiccasamuppann±na½ dhamm±na½ vasena paccayabahutt± vutta½. N±n±suññatamanupalabbhes³ti upalabbhana½ upalabbho, gahaºanti attho. Na upalabbho anupalabbho, anupalabbh±na½ bahutt± bahuvacanena anupalabbh±, pañcav²satisuññat±vasena v± n±n±suññat±su attattaniy±d²na½ anupalabbh± n±n±suññat±nupalabbh±, tesu. “N±n±suññat±nupalabbhes³”ti vattabbe “adukkhamasukh±”ti-±d²su (dha. sa. tikam±tik± 2) viya ma-k±ro padasandhivasena vutto. Im± pañca paññ± kaly±ºaputhujjanehi s±dh±raº±, n±n±-atth±d²su paññ± ariy±na½yeva. Puthujjanas±dh±raºe dhammeti lokiyadhamme. Imin± avas±napariy±yena lokiyato puthubh³tanibb±n±rammaºatt± puthubh³t± visu½bh³t± paññ±ti puthupaññ± n±m±ti vutta½ hoti.
Vipulapaññ± mah±paññ±nayena veditabb±. Yath±vutte dhamme pariggaºhantassa guºamahantat±ya tesa½ dhamm±na½ parigg±hik±ya ca paññ±ya mahantat±, tesa½ dhamm±na½ sayameva mahantatt± u¼±ratt± dhamm±nañca paññ±ya ca vipulat± veditabb±. Gambh²rapaññ± puthupaññ±nayena veditabb±. Te ca dhamm± te ca anupalabbh± s± ca paññ± pakatijanena alabbhaneyyapatiµµhatt± gambh²r±.
Yassa puggalass±ti ariyapuggalasseva. Añño koc²ti puthujjano. Abhisambhavitunti samp±puºitu½. Anabhisambhavan²yoti samp±puºitu½ asakkuºeyyo. Aññeh²ti puthujjaneheva. Aµµhamakass±ti arahattaphalaµµhato paµµh±ya gaºiyam±ne aµµhamabh³tassa sot±pattimaggaµµhassa. D³reti vippakaµµhe. Vid³reti visesena vippakaµµhe. Suvid³reti suµµhu visesena vippakaµµhe. Na santiketi na sam²pe. Na s±mant±ti na sam²pabh±ge. Im±ni dve paµisedhasahit±ni vacan±ni d³rabh±vasseva niyaman±ni. Up±d±y±ti paµicca. Sot±pannass±ti sot±pattiphalaµµhassa. Eteneva ta½ta½maggapaññ± ta½ta½phalapaññ±ya d³reti vutta½ hoti. Paccekasambuddhoti upasaggena visesita½. Itaradvaya½ pana suddhameva ±gata½.
5. “Paccekabuddhassa sadevakassa ca lokassa paññ± tath±gatassa paññ±ya d³re”ti-±d²ni vatv± tameva d³raµµha½ anekappak±rato dassetuk±mo paññ±pabhedakusaloti-±dim±ha Tattha paññ±pabhedakusaloti attano anantavikappe paññ±pabhede cheko. Pabhinnañ±ºoti anantappabhedapattañ±ºo. Etena paññ±pabhedakusalattepi sati t±sa½ paññ±na½ anantabhedatta½ dasseti. Adhigatapaµisambhidoti paµiladdha-aggacatupaµisambhid±ñ±ºo. Catuves±rajjappattoti catt±ri vis±radabh±vasaªkh±t±ni ñ±º±ni patto. Yath±ha–
“Samm±sambuddhassa te paµij±nato ‘ime dhamm± anabhisambuddh±’ti, tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ saha dhammena paµicodessat²ti nimittameta½, bhikkhave, na samanupass±mi, etamaha½, bhikkhave, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±mi. Kh²º±savassa te paµij±nato ‘ime ±sav± aparikkh²º±’ti, ‘ye kho pana te antar±yik± dhamm± vutt±, te paµisevato n±la½ antar±y±y±’ti, ‘yassa kho pana te atth±ya dhammo desito, so na niyy±ti takkarassa samm± dukkhakkhay±y±’ti, tatra vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v± lokasmi½ saha dhammena paµicodessat²ti nimittameta½, bhikkhave, na samanupass±mi, etamaha½, bhikkhave, nimitta½ asamanupassanto khemappatto abhayappatto ves±rajjappatto vihar±m²”ti (a. ni. 4.8; ma. ni. 1.150).
Dasabalabaladh±r²ti dasa bal±ni etesanti dasabal±, dasabal±na½ bal±ni dasabalabal±ni, t±ni dasabalabal±ni dh±rayat²ti dasabalabaladh±r², dasabalañ±ºabaladh±r²ti attho. Etehi t²hi vacanehi anantappabhed±na½ neyy±na½ pabhedamukhamatta½ dassita½. Soyeva paññ±payogavasena abhimaªgalasammataµµhena puris±sabho. Asant±saµµhena purisas²ho. Mahantaµµhena purisan±go. Paj±nanaµµhena puris±jañño. Lokakiccadhuravahanaµµhena purisadhorayho.
Atha tej±dika½ anantañ±ºato laddha½ guºavisesa½ dassetuk±mo tesa½ tej±d²na½ anantañ±ºam³lakabh±va½ dassento anantañ±ºoti vatv± anantatejoti-±dim±ha. Tattha anantañ±ºoti gaºanavasena ca pabh±vavasena ca antavirahitañ±ºo. Anantatejoti veneyyasant±ne mohatamavidhamanena anantañ±ºatejo. Anantayasoti paññ±guºeheva lokattayavitthat±nantakittighoso. A¹¹hoti paññ±dhanasamiddhiy± samiddho. Mahaddhanoti paññ±dhanava¹¹hattepi pabh±vamahattena mahanta½ paññ±dhanamass±ti mahaddhano Mah±dhanotipi p±µho. Dhanav±ti pasa½sitabbapaññ±dhanavatt± niccayuttapaññ±dhanavatt± atisayabh³tapaññ±dhanavatt± dhanav±. Etesupi hi t²su atthesu ida½ vacana½ saddavid³ icchanti.
Eva½ paññ±guºena bhagavato attasampattisiddhi½ dassetv± puna paññ±guºeneva lokahitasampattisiddhi½ dassento net±ti-±dim±ha. Tattha veneyye sa½s±rasaªkh±tabhayaµµh±nato nibb±nasaªkh±takhemaµµh±na½ net±. Tattha nayanak±le eva sa½varavinayapah±navinayavasena veneyye vinet±. Dhammadesan±k±le eva sa½sayacchedanena anunet±. Sa½saya½ chinditv± paññ±petabba½ attha½ paññ±pet±. Tath± paññ±pit±na½ nicchayakaraºena nijjh±pet±. Tath± nijjh±yitassa atthassa paµipattipayojanavasena pekkhet±. Tath±paµipanne paµipattiphalena pas±det±. So hi bhagav±ti ettha hi-k±ro anantara½ vuttassa atthassa k±raºopadese nip±to. Anuppannassa maggassa upp±det±ti sakasant±ne na uppannapubbassa cha-as±dh±raºañ±ºahetubh³tassa ariyamaggassa bodhim³le lokahitattha½ sakasant±ne upp±det±. Asañj±tassa maggassa sañjanet±ti veneyyasant±ne asañj±tapubbassa s±vakap±ramiñ±ºahetubh³tassa ariyamaggassa dhammacakkappavattanato pabhuti y±vajjak±l± veneyyasant±ne sañjanet±. S±vakaveneyy±nampi hi sant±ne bhagavato vuttavacaneneva ariyamaggassa sañjananato bhagav± sañjanet± n±ma hoti. Anakkh±tassa maggassa akkh±t±ti aµµhadhammasamann±gat±na½ buddhabh±v±ya kat±bhin²h±r±na½ bodhisatt±na½ buddhabh±v±ya by±karaºa½ datv± anakkh±tapubbassa p±ramit±maggassa, “buddho bhavissat²”ti by±karaºamatteneva v± bodhim³le uppajjitabbassa ariyamaggassa akkh±t±. Aya½ nayo paccekabodhisattaby±karaºepi labbhatiyeva.
Maggaññ³ti paccavekkhaº±vasena attan± upp±dita-ariyamaggassa ñ±t±. Maggavid³ti veneyyasant±ne janetabbassa ariyamaggassa kusalo. Maggakovidoti bodhisatt±na½ akkh±tabbamagge vicakkhaºo. Atha v± abhisambodhipaµipattimaggaññ³, paccekabodhipaµipattimaggavid³, s±vakabodhipaµipattimaggakovido. Atha v± “etena maggena ata½su pubbe, tarissantiyeva taranti oghan”ti (sa½. ni. 5.409) vacanato yath±yoga½ at²t±n±gatapaccuppannabuddhapaccekabuddhas±vak±na½ maggavasena ca suññat±nimitta-appaºihitamaggavasena ca ugghaµitaññ³vipañcitaññ³neyyapuggal±na½ maggavasena ca yath±kkamenatthayojana½ karonti. Magg±nug±m² ca pan±ti bhagavat± gatamagg±nug±mino hutv± Ettha ca-saddo hetu-atthe nip±to. Etena ca bhagavato maggupp±dan±diguº±dhigam±ya hetu vutto hoti. Pana-saddo katatthe nip±to. Tena bhagavat± katamaggakaraºa½ vutta½ hoti. Pacch± samann±gat±ti paµhama½ gatassa bhagavato pacch±gatas²l±diguºena samann±gat±. Iti thero “anuppannassa maggassa upp±det±”ti-±d²hi yasm± sabbepi bhagavato s²l±dayo guº± arahattamaggameva niss±ya ±gat±, tasm± arahattamaggameva niss±ya guºa½ kathesi.
J±na½ j±n±t²ti j±nitabba½ j±n±ti, sabbaññut±ya ya½kiñci paññ±ya j±nitabba½ n±ma atthi, ta½ sabba½ pañcaneyyapathabh³ta½ paññ±ya j±n±t²ti attho. Passa½ passat²ti passitabba½ passati, sabbadass±vit±ya ta½yeva neyyapatha½ cakkhun± diµµha½ viya karonto paññ±cakkhun± passat²ti attho. Yath± v± ekacco vipar²ta½ gaºhanto j±nantopi na j±n±ti, passantopi na passati, na eva½ bhagav±. Bhagav± pana yath±sabh±va½ gaºhanto j±nanto j±n±tiyeva, passanto passatiyeva. Sv±ya½ dassanapariº±yakaµµhena cakkhubh³to. Viditat±di-atthena ñ±ºabh³to. Avipar²tasabh±vaµµhena v± pariyattidhammapavattanato hadayena cintetv± v±c±ya nicch±ritadhammamayoti v± dhammabh³to. Seµµhaµµhena brahmabh³to. Atha v± cakkhu viya bh³toti cakkhubh³to. ѱºa½ viya bh³toti ñ±ºabh³to. Dhammo viya bh³toti dhammabh³to. Brahm± viya bh³toti brahmabh³to. Sv±ya½ dhammassa vacanato, vattanato v± vatt±. N±nappak±rehi vacanato, vattanato v± pavatt±. Attha½ n²haritv± n²haritv± nayanato atthassa ninnet±. Amat±dhigam±ya paµipattidesanato, amatappak±san±ya v± dhammadesan±ya amatassa adhigam±panato amatassa d±t±. Lokuttaradhammassa upp±ditatt± veneyy±nur³pena yath±sukha½ lokuttaradhammassa d±nena ca, dhammesu ca issaroti dhammass±m². Tath±gatapada½ heµµh± vuttattha½.