10. Suññakath±

Suññakath±vaººan±

46. Id±ni lokuttarabalapariyos±n±ya balakath±ya anantara½ kathit±ya lokuttarasuññat±pariyos±n±ya suttantapubbaªgam±ya suññat±kath±ya apubbatth±nuvaººan±. Suttante t±va ath±ti vacanop±d±ne nip±to. Etena ±yasm±ti-±divacanassa up±d±na½ kata½ hoti. Khoti padap³raºatthe nip±to. Yena bhagav± tenupasaªkam²ti bhummatthe karaºavacana½. Tasm± yattha bhagav±, tattha upasaªkam²ti evamettha attho daµµhabbo. Yena v± k±raºena bhagav± devamanussehi upasaªkamitabbo, teneva k±raºena upasaªkam²ti evamettha attho daµµhabbo. Kena ca k±raºena bhagav± upasaªkamitabbo? N±nappak±raguºavises±dhigam±dhipp±yena, s±duphal³pabhog±dhipp±yena dijagaºehi niccaphalitamah±rukkho viya, tena k±raºena upasaªkam²ti evamettha attho daµµhabbo. Upasaªkam²ti ca gatoti vutta½ hoti. Upasaªkamitv±ti upasaªkamanapariyos±nad²pana½. Atha v± evañca gato tato ±sannatara½ µh±na½ bhagavato sam²pasaªkh±ta½ gantv±tipi vutta½ hoti.
Abhiv±detv±ti pañcapatiµµhitena vanditv±. Id±ni yenaµµhena loke aggapuggalassa upaµµh±na½ ±gato, ta½ pucchituk±mo dasanakhasamodh±nasamujjala½ añjali½ sirasi patiµµhapetv± ekamanta½ nis²di. Ekamantanti ca bh±vanapu½sakaniddeso “visama½ candimas³riy± pariharant²”ti-±d²su (a. ni. 4.70) viya. Tasm± yath± nisinno ekamanta½ nisinno hoti, tath± nis²d²ti evamettha attho daµµhabbo. Bhummatthe v± eta½ upayogavacana½. Nis²d²ti nisajja½ kappesi. Paº¹it± hi devamanuss± garuµµh±n²ya½ upasaªkamitv± ±sanakusalat±ya ekamanta½ nis²danti, ayañca thero tesa½ aññataro, tasm± ekamanta½ nis²di.
Katha½ nisinno pana ekamanta½ nisinno hot²ti? Cha nisajjadose vajjetv±. Seyyathida½– atid³ra½ acc±sanna½ upariv±ta½ unnatappadesa½ atisammukha½ atipacch±ti. Atid³re nisinno hi sace kathetuk±mo hoti, ucc±saddena kathetabba½ hoti. Acc±sanne nisinno saªghaµµana½ karoti. Upariv±te nisinno sar²ragandhena b±dhati. Unnatappadese nisinno ag±rava½ pak±seti. Atisammukh± nisinno sace daµµhuk±mo hoti, cakkhun± cakkhu½ ±hacca daµµhabba½ hoti. Atipacch± nisinno sace daµµhuk±mo hoti, g²va½ pas±retv± daµµhabba½ hoti. Tasm± ayampi ete cha nisajjadose vajjetv± nis²di. Tena vutta½ “ekamanta½ nis²d²”ti. Etadavoc±ti eta½ avoca.
Suñño loko suñño lokoti, bhante, vuccat²ti imasmi½ s±sane paµipannehi tehi tehi bhikkh³hi “suñño loko suñño loko”ti kath²yat²ti attho. Tahi½ tahi½ t±dis±na½ vacan±na½ bahukatt± tesa½ sabbesa½ saªgaºhanattha½ ±me¹itavacana½ kata½. Evañhi vutte sabb±ni t±ni vacan±ni saªgahit±ni honti. Kitt±vat±ti kittakena parim±ºena. Nu-iti sa½sayatthe nip±to. Suñña½ attena v± attaniyena v±ti “k±rako vedako saya½vas²”ti eva½ lokaparikappitena attan± ca att±bh±vatoyeva attano santakena parikkh±rena ca suñña½. Sabba½ cakkh±di lokiya½ dhammaj±ta½, ta½yeva lujjanapalujjanaµµhena loko n±ma. Yasm± ca att± ca ettha natthi, attaniyañca ettha natthi, tasm± suñño lokoti vuccat²ti attho. Lokuttaropi ca dhammo attattaniyehi suñño eva, pucch±nur³pena pana lokiyova dhammo vutto. Suññoti ca dhammo natth²ti vutta½ na hoti, tasmi½ dhamme attattaniyas±rassa natthibh±vo vutto hoti. Loke ca “suñña½ ghara½, suñño ghaµo”ti vutte gharassa ghaµassa ca natthibh±vo vutto na hoti, tasmi½ ghare ghaµe ca aññassa natthibh±vo vutto hoti. Bhagavat± ca “iti yañhi kho tattha na hoti, tena ta½ suñña½ samanupassati. Ya½ pana tattha avasiµµha½ hoti, ta½ santa½ idamatth²ti paj±n±t²”ti ayameva attho vutto. Tath± ñ±yaganthe ca saddaganthe ca ayameva attho. Iti imasmi½ suttante anattalakkhaºameva kathita½.
47. Suttantaniddese suññasuññanti-±d²ni pañcav²sati m±tik±pad±ni suññasambandhena uddisitv± tesa½ niddeso kato. Tattha m±tik±ya t±va suññasaªkh±ta½ suñña½, na aññena upapadena visesitanti suññasuñña½. Asukanti aniddiµµhatt± cettha suññattameva v± apekkhitv± napu½sakavacana½ kata½. Eva½ sesesupi. Saªkh±royeva sesasaªkh±rehi suññoti saªkh±rasuñña½. Jar±bhaªgavasena vir³po pariº±mo vipariº±mo, tena vipariº±mena suñña½ vipariº±masuñña½. Aggañca ta½ attattaniyehi, sabbasaªkh±rehi v± suññañc±ti aggasuñña½. Lakkhaºameva sesalakkhaºehi suññanti lakkhaºasuñña½. Nekkhamm±din± vikkhambhanena suñña½. Vikkhambhanasuñña½. Tadaªgasuññ±d²supi cat³su eseva nayo. Ajjhattañca ta½ attattaniy±d²hi suññañc±ti ajjhattasuñña½. Bahiddh± ca ta½ attattaniy±d²hi suññañc±ti bahiddh±suñña½. Tadubhaya½ attattaniy±d²hi suññanti dubhatosuñña½. Sam±no bh±go etass±ti sabh±ga½, sabh±gañca ta½ attattaniy±d²hi suññañc±ti sabh±gasuñña½, sadisasuññanti attho. Vigata½ sabh±ga½ visabh±ga½, visabh±gañca ta½ attattaniy±d²hi suññañc±ti visabh±gasuñña½, visadisasuññanti attho. Kesuci potthakesu sabh±gasuñña½ visabh±gasuñña½ nissaraºasuññ±nantara½ likhita½. Nekkhamm±di-esan± k±macchand±din± suññ±ti esan±suñña½. Pariggahasuññ±d²su t²supi eseva nayo. Ek±rammaºe patiµµhitatt± n±n±rammaºavikkhep±bh±vato ekattañca ta½ n±nattena suññañc±ti ekattasuñña½. Tabbipar²tena n±nattañca ta½ ekattena suññañc±ti n±nattasuñña½. Nekkhamm±dikhanti k±macchand±din± suññ±ti khantisuñña½. Adhiµµh±nasuññe pariyog±hanasuññe ca eseva nayo. Pariyogahanasuññantipi p±µho. Sampaj±nass±ti sampajaññena samann±gatassa parinibb±yantassa arahato. Pavattapariy±d±nanti anup±d±parinibb±na½. Sabbasuññat±nanti sabbasuññ±na½. Paramatthasuññanti sabbasaªkh±r±bh±vato uttamatthabh³ta½ suñña½.
48. M±tik±niddese niccena v±ti bhaªga½ atikkamitv± pavattam±nassa kassaci niccassa abh±vato niccena ca suñña½. Dhuvena v±ti vijjam±nak±lepi paccay±yattavuttit±ya thirassa kassaci abh±vato dhuvena ca suñña½. Sassatena v±ti abbocchinnassa sabbak±le vijjam±nassa kassaci abh±vato sassatena ca suñña½. Avipariº±madhammena v±ti jar±bhaªgavasena avipariº±mapakatikassa kassaci abh±vato avipariº±madhammena ca suñña½. Suttante attasuññat±ya eva vutt±yapi niccasuññatañca sukhasuññatañca dassetu½ idha niccena v±ti-±d²nipi vutt±ni. Aniccasseva hi p²¼±yogena dukkhatt± niccasuññat±ya vutt±ya sukhasuññat±pi vutt±va hoti. R³p±dayo panettha cha visay±, cakkhuviññ±º±d²ni cha viññ±º±ni, cakkhusamphass±dayo cha phass±, cakkhusamphassaj± vedan±dayo cha vedan± cha saªkhitt±ti veditabba½.
Puññ±bhisaªkh±roti-±d²su pun±ti attano k±raka½, p³reti cassa ajjh±saya½, pujjañca bhava½ nibbattet²ti puñña½, abhisaªkharoti vip±ka½ kaµatt±r³pañc±ti abhisaªkh±ro, puñña½ abhisaªkh±ro puññ±bhisaªkh±ro. Puññapaµipakkhato apuñña½ abhisaªkh±ro apuññ±bhisaªkh±ro. Na iñja½ aneñja½, aneñja½ bhava½ abhisaªkharot²ti ±neñj±bhisaªkh±ro. Puññ±bhisaªkh±ro d±nas²labh±van±vasena pavatt± aµµha k±m±vacarakusalacetan±, bh±van±vaseneva pavatt± pañca r³p±vacarakusalacetan±ti terasa cetan± honti, apuññ±bhisaªkh±ro p±º±tip±t±divasena pavatt± dv±dasa akusalacetan±, ±neñj±bhisaªkh±ro bh±van±vaseneva pavatt± catasso ar³p±vacaracetan±ti tayopi saªkh±r± ek³nati½sa cetan± honti. K±yasaªkh±roti-±d²su k±yato v± pavatto, k±yassa v± saªkh±roti k±yasaªkh±ro. Vac²saªkh±racittasaªkh±resupi eseva nayo. Aya½ tiko kamm±y³hanakkhaºe puññ±bhisaªkh±r±d²na½ dv±rato pavattidassanattha½ vutto. K±yaviññatti½ samuµµh±petv± hi k±yadv±rato pavatt± aµµha k±m±vacarakusalacetan±, dv±dasa akusalacetan±, abhiññ±cetan± c±ti ekav²sati cetan± k±yasaªkh±ro n±ma, t± eva ca vac²viññatti½ samuµµh±petv± vac²dv±rato pavatt± vac²saªkh±ro n±ma, manodv±re pavatt± pana sabb±pi ek³nati½sa cetan± cittasaªkh±ro n±ma. At²t± saªkh±r±ti-±d²su sabbepi saªkhatadhamm± sakakkhaºa½ patv± niruddh± at²t± saªkh±r±, sakakkhaºa½ appatt± an±gat± saªkh±r±, sakakkhaºa½ patt± paccuppann± saªkh±r±ti.
Vipariº±masuññe paccuppanna½ dassetv± tassa tassa vipariº±mo sukhena vattu½ sakk±ti paµhama½ paccuppannadhamm± dassit±. Tattha j±ta½ r³panti paccuppanna½ r³pa½. Sabh±vena suññanti ettha saya½ bh±vo sabh±vo, sayameva upp±doti attho. Sato v± bh±vo sabh±vo, attatoyeva upp±doti attho. Paccay±yattavuttitt± paccaya½ vin± sayameva bh±vo, attato eva v± bh±vo etasmi½ natth²ti sabh±vena suñña½, sayameva bh±vena, attato eva v± bh±vena suññanti vutta½ hoti. Atha v± sakassa bh±vo sabh±vo. Pathav²dh±tu-±d²su hi anekesu r³p±r³padhammesu ekeko dhammo para½ up±d±ya sako n±ma. Bh±voti ca dhammapariy±yavacanameta½. Ekassa ca dhammassa añño bh±vasaªkh±to dhammo natthi, tasm± sakassa aññena bh±vena suñña½, sako aññena bh±vena suññoti attho. Tena ekassa dhammassa ekasabh±vat± vutt± hoti. Atha v± sabh±vena suññanti suññasabh±veneva suñña½. Ki½ vutta½ hoti? Suññasuññat±ya eva suñña½, na aññ±hi pariy±yasuññat±hi suññanti vutta½ hoti.
Sace pana keci vadeyyu½ “sako bh±vo sabh±vo, tena sabh±vena suññan”ti. Ki½ vutta½ hoti? Bh±voti dhammo, so para½ up±d±ya sapadena visesito sabh±vo n±ma hoti. Dhammassa kassaci avijjam±natt± “j±ta½ r³pa½ sabh±vena suññan”ti r³passa avijjam±nat± vutt± hot²ti. Eva½ sati “j±ta½ r³pan”tivacanena virujjhati. Na hi upp±darahita½ j±ta½ n±ma hoti. Nibb±nañhi upp±darahita½, ta½ j±ta½ n±ma na hoti, j±tijar±maraº±ni ca upp±darahit±ni j±t±ni n±ma na honti. Tenevettha “j±t± j±ti sabh±vena suññ± j±ta½ jar±maraºa½ sabh±vena suññan”ti eva½ anuddharitv± bhavameva avas±na½ katv± niddiµµha½. Yadi upp±darahitass±pi “j±tan”tivacana½ yujjeyya, “j±t± j±ti, j±ta½ jar±maraºan”ti vattabba½ bhaveyya. Yasm± upp±darahitesu j±tijar±maraºesu “j±tan”tivacana½ na vutta½, tasm± “sabh±vena suñña½ avijjam±nan”ti vacana½ avijjam±nassa upp±darahitatt± “j±tan”tivacanena virujjhati. Avijjam±nassa ca “suññan”tivacana½ heµµh± vuttena lokavacanena ca bhagavato vacanena ca ñ±yasaddaganthavacanena ca virujjhati, anek±hi ca yutt²hi virujjhati, tasm± ta½ vacana½ kacavaramiva cha¹¹itabba½. “Ya½, bhikkhave, atthisammata½ loke paº¹it±na½, ahampi ta½ atth²ti vad±mi. Ya½, bhikkhave, natthisammata½ loke paº¹it±na½, ahampi ta½ natth²ti vad±mi. Kiñca, bhikkhave, atthisammata½ loke paº¹it±na½, yamaha½ atth²ti vad±mi? R³pa½, bhikkhave, anicca½ dukkha½ vipariº±madhamma½ atthisammata½ loke paº¹it±na½, ahampi ta½ atth²ti vad±m²”ti-±d²hi (sa½. ni. 3.94) anekehi buddhavacanappam±ºehi anek±hi ca yutt²hi dhamm± sakakkhaºe vijjam±n± ev±ti niµµhamettha gantabba½.
Vigata½ r³panti uppajjitv± bhaªga½ patv± niruddha½ at²ta½ r³pa½. Vipariºatañceva suññañc±ti jar±bhaªgavasena vir³pa½ pariº±ma½ pattañca vattam±nasseva vipariº±masabbh±vato at²tassa vipariº±m±bh±vato tena vipariº±mena suññañc±ti attho. J±t± vedan±ti-±d²supi eseva nayo. J±tijar±maraºa½ pana anipphannatt± sakabh±vena anupalabbhan²yato idha na yujjati, tasm± “j±t± j±ti, j±ta½ jar±maraºan”ti-±dike dve naye pah±ya bhav±dikameva naya½ pariyos±na½ katv± µhapita½.
Agganti agge bhava½. Seµµhanti ativiya pasa½san²ya½. Visiµµhanti atisayabh³ta½. Viseµµhantipi p±µho. Tidh±pi pasattha½ nibb±na½ samm±paµipad±ya paµipajjitabbato pada½ n±ma. Yadidanti ya½ ida½. Id±ni vattabba½ nibb±na½ nidasseti. Yasm± nibb±na½ ±gamma sabbasaªkh±r±na½ samatho hoti, khandh³padhikiles³padhi-abhisaªkh±r³padhik±maguº³padhisaªkh±t±na½ upadh²na½ paµinissaggo hoti, taºh±na½ khayo vir±go nirodho ca hoti, tasm± sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºhakkhayo vir±go nirodhoti vuccati. Nibb±nanti sabh±valakkhaºena nigamita½.
Lakkhaºesu hi “t²ºim±ni, bhikkhave, b±lassa b±lalakkhaº±ni b±lanimitt±ni b±l±pad±n±ni. Katam±ni t²ºi? Idha, bhikkhave, b±lo duccintitacint² ca hoti dubbh±sitabh±s² ca dukkaµakammak±r² ca. Im±ni kho, bhikkhave, t²ºi b±lassa b±lalakkhaº±ni b±lanimitt±ni b±l±pad±n±n²”ti (a. ni. 3.3; ma. ni. 3.246) vutta½. Paº¹itehi b±lassa b±loti sallakkhaºato tividha½ b±lalakkhaºa½. “T²ºim±ni, bhikkhave, paº¹itassa paº¹italakkhaº±ni paº¹itanimitt±ni paº¹it±pad±n±ni. Katam±ni t²ºi? Idha, bhikkhave, paº¹ito sucintitacint² ca hoti subh±sitabh±s² ca sukatakammak±r² ca. Im±ni kho, bhikkhave, t²ºi paº¹itassa paº¹italakkhaº±ni paº¹itanimitt±ni paº¹it±pad±n±n²”ti (a. ni. 3.3; ma. ni. 3.253) vutta½. Paº¹itehi paº¹itassa paº¹itoti sallakkhaºato tividha½ paº¹italakkhaºa½.
“T²ºim±ni, bhikkhave, saªkhatassa saªkhatalakkhaº±ni. Katam±ni t²ºi? Upp±do paññ±yati, vayo paññ±yati, µhitassa aññathatta½ paññ±yati. Im±ni kho, bhikkhave, t²ºi saªkhatassa saªkhatalakkhaº±n²”ti (a. ni. 3.47-48) vutta½. Upp±do eva saªkhatamiti lakkhaºanti saªkhatalakkhaºa½. Evamitaradvayepi attho veditabbo. Imin± upp±dakkhaºe sesadvinna½, µhitikkhaºe sesadvinna½, bhaªgakkhaºe ca sesadvinna½ abh±vo dassito. Ya½ panettha peyy±lamukhena j±tiy± ca jar±maraºassa ca upp±d±dilakkhaºa½ vutta½, ta½ vipariº±masuññat±ya j±tijar±maraº±ni hitv± bhavapariyos±nasseva nayassa vacanena ca upp±d±d²na½ upp±d±di-avacanasamayena ca virujjhati. Lakkhaºasote patitatt± pana sotapatita½ katv± likhitanti veditabba½. Yath± ca abhidhamme (dha. sa. 562-565) ahetukavip±kamanodh±tumanoviññ±ºadh±t³na½ saªgahav±re labbham±nampi jh±naªga½ pañcaviññ±ºasote patitv± gatanti na uddhaµanti vutta½, evamidh±pi sotapatitat± veditabb±. Atha v± j±tijar±maraºavant±na½ saªkh±r±na½ upp±d±dayo “j±tijar±maraºa½ aniccato”ti-±d²su (paµi. ma. 1.73; 2.4) viya tesa½ viya katv± vuttanti veditabba½.
Nekkhammena k±macchando vikkhambhito ceva suñño c±ti k±macchando nekkhammena vikkhambhito ceva nekkhammassa tattha abh±vato teneva vikkhambhanasaªkh±tena nekkhammena suñño ca. Eva½ sesesupi yojan± k±tabb±. Tadaªgappah±nasamucchedappah±nesupi cettha tadaªgavasena ca samucchedavasena ca pah²na½ d³r²katameva hot²ti imin± d³r²karaºaµµhena vikkhambhana½ vutta½.
Nekkhammena k±macchando tadaªgasuññoti nekkhammena pah²no k±macchando tena nekkhammasaªkh±tena aªgena suñño. Atha v± yo koci k±macchando nekkhammassa tattha abh±vato nekkhammena tena aªgena suñño. Eva½ sesesupi yojan± k±tabb±. Tassa tassa aªgassa tattha tattha abh±vamatteneva cettha upac±rappan±jh±navasena ca vipassan±vasena ca tadaªgasuññat± niddiµµh±. Pah±nad²pakassa vacanassa abh±vena pana vivaµµan±nupassana½yeva pariyos±na½ katv± vipassan± niddiµµh±, catt±ro magg± na niddiµµh±. Nekkhammena k±macchando samucchinno ceva suñño c±ti-±d²su vikkhambhane vuttanayeneva attho veditabbo. Tadaªgavikkhambhanavasena pah²n±nipi cettha samud±c±r±bh±vato samucchinn±ni n±ma hont²ti imin± pariy±yena samucchedo vutto, ta½ta½samucchedakiccas±dhanavasena v± maggasampayuttanekkhamm±divasena vuttantipi veditabba½. Paµippassaddhinissaraºasuññesu ca idha vuttanayeneva attho veditabbo. Tadaªgavikkhambhanasamucchedapah±nesu panettha paµippassaddhimattatta½ nissaµamattattañca gahetv± vutta½. Pañcasupi etesu suññesu nekkhamm±d²niyeva vikkhambhanatadaªgasamucchedapaµippassaddhinissaraºan±mena vutt±ni. Ajjhattanti ajjhattabh³ta½. Bahiddh±ti bahiddh±bh³ta½. Dubhatosuññanti ubhayasuñña½. Paccatt±d²supi hi to-itivacana½ hotiyeva.
Cha ajjhattik±yatan±d²ni cha-ajjhattik±yatan±d²na½ bh±vena sabh±g±ni. Parehi visabh±g±ni. Viññ±ºak±y±ti-±d²su cettha k±yavacanena viññ±º±d²niyeva vutt±ni. Nekkhammesan±d²su nekkhamm±d²niyeva tadatthikehi viññ³hi es²yant²ti esan±. Atha v± pubbabh±ge nekkhamm±d²na½ esan±pi k±macchand±d²hi suññ±, ki½ pana nekkhamm±d²n²tipi vutta½ hoti? Pariggah±d²su nekkhamm±d²niyeva pubbabh±ge esit±ni aparabh±ge pariggayhant²ti pariggahoti, pariggahit±ni pattivasena paµilabbhant²ti paµil±bhoti, paµiladdh±ni ñ±ºavasena paµivijjh²yant²ti paµivedhoti ca vutt±ni. Ekattasuññañca n±nattasuññañca saki½yeva pucchitv± ekattasuñña½ vissajjetv± n±nattasuñña½ avissajjetv±va saki½ nigamana½ kata½. Kasm± na vissajjitanti ce? Vuttapariy±yenevettha yojan± ñ±yat²ti na vissajjitanti veditabba½. Aya½ panettha yojan±– nekkhamma½ ekatta½, k±macchando n±natta½, k±macchando n±natta½, nekkhammekattena suññanti. Eva½ sesesupi yojan± veditabb±.
Khanti±d²su nekkhamm±d²niyeva khamanato ruccanato khant²ti, rocit±niyeva pavisitv± tiµµhanato adhiµµh±nanti, pavisitv± µhit±na½ yath±rucimeva sevanato pariyog±hananti ca vutt±ni. Idha sampaj±noti-±diko paramatthasuññaniddeso parinibb±nañ±ºaniddese vaººitoyeva.
Imesu ca sabbesu suññesu saªkh±rasuñña½ vipariº±masuñña½ lakkhaºasuññañca yath±vutt±na½ dhamm±na½ aññamañña-asammissat±dassanattha½. Yattha pana akusalapakkhik±na½ kusalapakkhikena suññat± vutt±, tena akusale ±d²navadassanattha½. Yattha pana kusalapakkhik±na½ akusalapakkhikena suññat± vutt±, tena kusale ±nisa½sadassanattha½. Yattha attattaniy±d²hi suññat± vutt±, ta½ sabbasaªkh±resu nibbid±jananattha½. Aggasuñña½ paramatthasuññañca nibb±ne uss±hajananattha½ vuttanti veditabba½.
Tesu aggasuññañca paramatthasuññañc±ti dve suññ±ni atthato ekameva nibb±na½ aggaparamatthavasena sa-up±disesa-anup±disesavasena ca dvidh± katv± vutta½. T±ni dve attattaniyasuññato saªkh±rasuññato ca sabh±g±ni. “Suññasuñña½ ajjhattasuñña½ bahiddh±suñña½ dubhatosuñña½ sabh±gasuñña½ visabh±gasuññan”ti im±ni cha suññ±ni suññasuññameva hoti. Ajjhatt±dibhedato pana chadh± vutt±ni. T±ni cha ca attattaniy±disuññato sabh±g±ni. Saªkh±ravipariº±malakkhaºasuññ±ni, vikkhambhanatadaªgasamucchedapaµippassaddhinissaraºasuññ±ni, esan±pariggahapaµil±bhapaµivedhasuññ±ni, ekattan±nattasuññ±ni, khanti-adhiµµh±napariyog±hanasuññ±ni c±ti sattarasa suññ±ni attani avijjam±nehi tehi tehi dhammehi suññatt± avijjam±n±na½ vasena visu½ visu½ vutt±ni. Saªkh±ravipariº±malakkhaºasuññ±ni pana itarena itarena asammissavasena sabh±g±ni, vikkhambhan±d²ni pañca kusalapakkhena suññatt± sabh±g±ni, esan±d²ni catt±ri, khanti-±d²ni ca t²ºi akusalapakkhena suññatt± sabh±g±ni, ekattan±nattasuññ±ni aññamaññapaµipakkhavasena sabh±g±ni.
Sabbe dhamm± sam±sena, tidh± dvedh± tathekadh±;
suññ±ti suññatthavid³, vaººayant²dha s±sane.
Katha½? Sabbe t±va lokiy± dhamm± dhuvasubhasukha-attavirahitatt± dhuvasubhasukha-attasuññ±. Maggaphaladhamm± dhuvasukhattavirahitatt± dhuvasukhattasuññ±. Aniccatt±yeva sukhena suññ±. An±savatt± na subhena suññ±. Nibb±nadhammo attasseva abh±vato attasuñño. Lokiyalokuttar± pana sabbepi saªkhat± dhamm± sattassa kassaci abh±vato sattasuññ±. Asaªkhato nibb±nadhammo tesa½ saªkh±r±nampi abh±vato saªkh±rasuñño. Saªkhat±saªkhat± pana sabbepi dhamm± attasaªkh±tassa puggalassa abh±vato attasuññ±ti.

Saddhammappak±siniy± paµisambhid±magga-aµµhakath±ya

Suññakath±vaººan± niµµhit±.

Yuganaddhavaggavaººan± niµµhit±.

Niµµhit± ca majjhimavaggassa apubbatth±nuvaººan±.