2-3. Satipaµµh±nav±r±divaŗŗan±

41-42. Satipaµµh±na-iddhip±dapubbaŖgamav±r±pi maggakkhaŗavasena vutt±. Tepi tattha tattha visesapada½ dassetv± saŖkhitt±ti.

Dhammacakkakath±vaŗŗan± niµµhit±.

8. Lokuttarakath±

Lokuttarakath±vaŗŗan±

43. Id±ni lokuttaradhammavatiy± dhammacakkakath±ya anantara½ kathit±ya lokuttarakath±ya apubbatth±nuvaŗŗan±. Tattha lokuttarapadassa attho niddesav±re ±vi bhavissati. Catt±ro satipaµµh±n±ti-±dayo sattati½sa bodhipakkhiyadhamm± yath±yoga½ maggaphalasampayutt±. Te bujjhanaµµhena bodh²ti eva½laddhan±massa ariyassa pakkhe bhavatt± bodhipakkhiy± n±ma. Pakkhe bhavatt±ti upak±rabh±ve µhitatt±. Tesu ±rammaŗesu okkantitv± pakkhanditv± upaµµh±nato upaµµh±na½, satiyeva upaµµh±na½ satipaµµh±na½. K±yavedan±cittadhammesu panassa asubhadukkh±nicc±natt±k±ragahaŗavasena subhasukhanicca-attasańń±pah±nakiccas±dhanavasena ca pavattito catudh± bhedo hoti. Tasm± catt±ro satipaµµh±n±ti vuccati. Padahanti eten±ti padh±na½, sobhana½ padh±na½ sammappadh±na½, samm± v± padahanti eten±ti sammappadh±na½, sobhana½ v± ta½ kilesavir³papavattavirahitato padh±nańca hitasukhanipph±dakaµµhena seµµhabh±v±vahanato padh±nabh±vakaraŗato v±ti sammappadh±na½. V²riyasseta½ adhivacana½. Tayida½ uppann±nuppann±na½ akusal±na½ pah±n±nuppattikicca½, anuppannuppann±nańca kusal±na½ uppattiµµhitikicca½ s±dhayat²ti catubbidha½ hoti. Tasm± catt±ro sammappadh±n±ti vuccati. Nipphattipariy±yena ijjhanaµµhena, ijjhanti et±ya satt± iddh± vuddh± ukka½sagat± hont²ti imin± v± pariy±yena iddhi, tass± sampayutt±ya pubbaŖgamaµµhena phalabh³t±ya pubbabh±gak±raŗaµµhena ca iddhiy± p±doti iddhip±do. So chandav²riyacittav²ma½s±vasena catubbidhova hoti. Tasm± catt±ro iddhip±d±ti vuccati. Assaddhiyakosajjapam±davikkhepasammoh±na½ abhibhavanato abhibhavanasaŖkh±tena adhipatiyaµµhena indriya½. Assaddhiy±d²hi anabhibhavan²yato akampiyaµµhena bala½. Tadubhayampi saddh±v²riyasatisam±dhipańń±vasena pańcavidha½ hoti. Tasm± pańcindriy±ni pańca bal±n²ti vuccanti. Bujjhanakasattassa pana aŖgabh±vena sati-±dayo satta dhamm± bojjhaŖg±, niyy±naµµhena ca samm±diµµhi-±dayo aµµha maggaŖg± honti. Tena vuccati satta bojjhaŖg± ariyo aµµhaŖgiko maggoti.
Iti ime sattati½sa bodhipakkhiy± dhamm± pubbabh±ge lokiyavipassan±ya vattam±n±ya cuddasavidhena k±ya½ pariggaŗhato ca k±y±nupassan±satipaµµh±na½, navavidhena vedana½ pariggaŗhato ca vedan±nupassan±satipaµµh±na½, so¼asavidhena citta½ pariggaŗhato ca citt±nupassan±satipaµµh±na½, pańcavidhena dhamme pariggaŗhato ca dhamm±nupassan±satipaµµh±na½. Iti imasmi½ attabh±ve anuppannapubba½ parassa uppanna½ akusala½ disv± “yath± paµipannassa tassa ta½ uppanna½, na tath± paµipajjiss±mi, eva½ me eta½ nuppajjissat²”ti tassa anupp±d±ya v±yamanak±le paµhama½ sammappadh±na½, attano samud±c±rappattamakusala½ disv± tassa pah±n±ya v±yamanak±le dutiya½, imasmi½ attabh±ve anuppannapubba½ jh±na½ v± vipassana½ v± upp±detu½ v±yamantassa tatiya½, uppanna½ yath± na parih±yati, eva½ punappuna½ upp±dentassa catuttha½ sammappadh±na½. Chanda½ dhura½ katv± kusalupp±danak±le chandiddhip±do, v²riya½, citta½, v²ma½sa½ dhura½ katv± kusalupp±danak±le v²ma½siddhip±do. Micch±v±c±ya viramaŗak±le samm±v±c± micch±kammant±, micch±j²v± viramaŗak±le samm±j²voti eva½ n±n±cittesu labbhanti. Catumaggakkhaŗe pana ekacitte labbhanti, phalakkhaŗe µhapetv± catt±ro sammappadh±ne avases± tetti½sa labbhanti. Eva½ ekacitte labbham±nesu cetesu ek±va nibb±n±rammaŗ± sati k±y±d²su subhasańń±dipah±nakiccas±dhanavasena “catt±ro satipaµµh±n±”ti vuccati. Ekameva ca v²riya½ anuppannuppann±na½ anupp±d±dikiccas±dhanavasena “catt±ro sammappadh±n±”ti vuccati. Sesesu h±panava¹¹hana½ natthi.
Apica tesu–
Nava ekavidh± eko, dvedh±tha catupańcadh±;
aµµhadh± navadh± ceva, iti chaddh± bhavanti te.
Nava ekavidh±ti chando citta½ p²ti passaddhi upekkh± saŖkappo v±c± kammanto ±j²voti ime nava chandiddhip±d±divasena ekavidh±va honti, ańńakoµµh±sa½ na bhajanti. Eko dvedh±ti saddh± indriyabalavasena dvedh± µhit±. Atha catupańcadh±ti athańńo eko catudh±, ańńo pańcadh± µhitoti attho. Tattha sam±dhi eko indriyabalabojjhaŖgamaggaŖgavasena catudh± µhito, pańń± tesa½ catunna½ iddhip±dakoµµh±sassa ca vasena pańcadh±. Aµµhadh± navadh± cev±ti aparo eko aµµhadh±, eko navadh± µhitoti attho. Catusatipaµµh±na-indriyabalabojjhaŖgamaggaŖgavasena sati aµµhadh± µhit±, catusammappadh±na-iddhip±da-indriyabalabojjhaŖgamaggaŖgavasena v²riya½ navadh±ti. Eva½–
Cuddaseva asambhinn±, hontete bodhipakkhiy±;
koµµh±sato sattavidh±, sattati½sa pabhedato.
Sakiccanipph±danato, sar³pena ca vuttito;
sabbeva ariyamaggassa, sambhave sambhavanti te.
Eva½ maggaphalasampayutte sattati½sa bodhipakkhiyadhamme dassetv± puna te maggaphalesu saŖkhipitv± catt±ro ariyamagg± catt±ri ca s±mańńaphal±n²ti ±ha. Samaŗabh±vo s±mańńa½, catunna½ ariyamagg±nameta½ n±ma½. S±mańń±na½ phal±ni s±mańńaphal±ni. Nibb±na½ pana sabbehi asammissameva. Iti vitth±rato sattati½sabodhipakkhiyacatumaggacatuphalanibb±n±na½ vasena chacatt±l²sa lokuttaradhamm±, tato saŖkhepena catumaggacatuphalanibb±n±na½ vasena nava lokuttaradhamm±, tatopi saŖkhepena maggaphalanibb±n±na½ vasena tayo lokuttaradhamm±ti veditabba½. Satipaµµh±n±d²na½ maggaphal±nańca lokuttaratte vutte ta½sampayutt±na½ phass±d²nampi lokuttaratta½ vuttameva hoti. Padh±nadhammavasena pana satipaµµh±n±dayova vutt±. Abhidhamme (dha. sa. 277 ±dayo, 505 ±dayo) ca lokuttaradhammaniddese maggaphalasampayutt±na½ phass±d²na½ lokuttaratta½ vuttamev±ti.
Loka½ tarant²ti loka½ atikkamanti. Sabbamidha ²disa½ vattam±nak±lavacana½ catt±ro ariyamagge sandh±ya vutta½. Sot±pattimaggo hi ap±yaloka½ tarati, sakad±g±mimaggo k±m±vacaralokekadesa½ tarati, an±g±mimaggo k±m±vacaraloka½ tarati, arahattamaggo r³p±r³p±vacaraloka½ tarati. Lok± uttarant²ti lok± uggacchanti. Lokatoti ca lokamh±ti ca tadeva nissakkavacana½ visesetv± dassita½. Loka½ samatikkamant²ti paµhama½ vuttatthameva. Tattha upasaggattha½ anapekkhitv± vutta½, idha saha upasaggatthena vutta½. Loka½ samatikkant±ti yath±vutta½ loka½ samm± atikkant±. Sabbamidha ²disa½ at²tak±lavacana½ phalanibb±n±ni sandh±ya vutta½, sot±pattiphal±d²ni hi yath±vutta½ loka½ atikkamitv± µhit±ni, sad± nibb±na½ sabbaloka½ atikkamitv± µhita½. Lokena atirek±ti lokato adhikabh³t±. Ida½ sabbepi lokuttaradhamme sandh±ya vutta½. Nissarant²ti niggacchanti. Nissaµ±ti niggat±. Loke na tiµµhant²ti-±d²ni aµµh±rasa vacan±ni sabbalokuttaresupi yujjanti. Na tiµµhant²ti loke apariy±pannatt± vutta½. Loke na limpant²ti khandhasant±ne vattam±n±pi tasmi½ na limpant²ti attho. Lokena na limpant²ti akatapaµivedh±na½ kenaci cittena, katapaµivedh±na½ akusalena appamattenapi cittena na limpant²ti attho. Asa½litt± anupalitt±ti upasaggena visesita½.
Vippamutt±ti alittattameva n±n±byańjanena visesita½. Ye keci hi yattha yena v± alitt±, te tattha tena v± vippamutt± honti. Lok± vippamutt±ti-±d²ni t²ŗi nissakkavasena vutt±ni. Visańńutt±ti vippamuttattavisesana½. Ye keci hi yattha yena yato vippamutt±, te tattha tena tato visańńutt± n±ma honti. Lok± sujjhant²ti lokamala½ dhovitv± lok± sujjhanti. Visujjhant²ti tadeva upasaggena visesita½. Vuµµhahant²ti uµµhit± honti. Vivaµµant²ti nivaµµanti. Na sajjant²ti na lagganti. Na gayhant²ti na gaŗh²yanti. Na bajjhant²ti na b±dh²yanti. Samucchindant²ti appavatti½ karonti. Yath± ca loka½ samucchinnatt±ti, tatheva “lok± visuddhatt±”ti-±di vuttameva hoti. Paµippassambhent²ti nirodhenti. Apath±ti-±d²ni catt±ri sabbesupi lokuttaresu yujjanti. Apath±ti amagg±. Agat²ti appatiµµh±. Avisay±ti an±yatt±. As±dh±raŗ±ti asam±n±. Vamant²ti uggilanti. Na pacc±vamant²ti vuttapaµipakkhanayena vutta½, vanta½ puna na adant²ti attho. Etena vantassa suvantabh±vo vutto hoti. Anantaradukattayepi eseva nayo. Vis²nent²ti vikiranti vimuccanti, na bandhant²ti attho. Na uss²nent²ti na vikiranti na vimuccanti. “Visinent²”ti “na ussinent²”ti rassa½ katv± p±µho sundaro. Vidh³pent²ti nibb±penti. Na sa½dh³pent²ti na ujjalanti. Loka½ samatikkamma abhibhuyya tiµµhant²ti sabbepi lokuttar± dhamm± loka½ samm± atikkamitv± abhibhavitv± ca tiµµhant²ti lokuttar±. Sabbehipi imehi yath±vuttehi pak±rehi lokuttar±na½ lokato uttarabh±vo adhikabh±vo ca vutto hot²ti.

Lokuttarakath±vaŗŗan± niµµhit±.