V²rabh±vo v²riya½, v²r±na½ v± kamma½, vidhin± v± nayena ²rayitabba½ pavattayitabbanti v²riya½, kosajjassa abhibhavanato adhipati-atthena indriya½, paggahaŗalakkhaŗe v± indaµµha½ k±ret²ti indriya½, v²riyameva indriya½ v²riyindriya½.
Saranti t±ya, saya½ v± sarati, saraŗamattameva v± es±ti sati, muµµhasaccassa abhibhavanato adhipati-atthena indriya½, upaµµh±nalakkhaŗe v± indaµµha½ k±ret²ti indriya½, sati eva indriya½ satindriya½.
¾rammaŗe citta½ samm± ±dhiyati µhapet²ti sam±dhi, vikkhepassa abhibhavanato adhipati-atthena indriya½, avikkhepalakkhaŗe v± indaµµha½ k±ret²ti indriya½, sam±dhi eva indriya½ sam±dhindriya½.
“Ida½ dukkhan”ti-±din± nayena ariyasacc±ni paj±n±t²ti pańń±. Aµµhakath±ya½ pana “anicca½ dukkhamanatt±ti pańń±panavasena pańń±”ti vutta½. Avijj±ya abhibhavanato adhipati-atthena indriya½, dassanalakkhaŗe v± indaµµha½ k±ret²ti indriya½, pańń± eva indriya½ pańńindriya½.
Anamatagge sa½s±ravaµµe anańń±ta½ amata½ pada½ catusaccadhammameva v± j±niss±m²ti paµipannassa uppajjanato indriyaµµhasambhavato ca anańń±tańńass±m²tindriya½. Sot±pattimaggań±ŗasseta½ n±ma½.
Paµhamamaggena ń±ta½ mariy±da½ anatikkamitv± tesa½yeva tena maggena ń±t±na½ catusaccadhamm±nameva j±nanato indriyaµµhasambhavato ca ±j±nanaka½ indriya½ ańńindriya½. Sot±pattiphal±d²su chasu µh±nesu ń±ŗasseta½ n±ma½.
Ańń±t±vino catusaccesu niµµhitań±ŗakiccassa kh²ŗ±savassa uppajjanato indriyaµµhasambhavato ca ańń±t±vindriya½, ańń±t±v²na½ v± cat³su saccesu niµµhitakicc±na½ catt±ri sacc±ni paµivijjhitv± µhit±na½ dhamm±na½ abbhantare indaµµhas±dhanena ańń±t±vindriya½. Arahattaphalań±ŗasseta½ n±ma½. Sabb±nipet±ni yath±yoga½ indaliŖgaµµhena indadesitaµµhena indadiµµhaµµhena indasiµµhaµµhena indajuµµhaµµhena ca indriy±ni. Bhagav± hi samm±sambuddho paramissariyabh±vato indo, kusal±kusalańca kamma½ kammesu kassaci issariy±bh±vato. Tenevettha kammajanit±ni indriy±ni kusal±kusalakamma½ ulliŖgenti tena ca siµµh±n²ti indaliŖgaµµhena indasiµµhaµµhena ca indriy±ni. Sabb±neva panet±ni bhagavat± munindena yath±bh³tato pak±sit±ni abhisambuddh±ni c±ti indadesitaµµhena indadiµµhaµµhena ca indriy±ni. Teneva ca bhagavat± munindena k±nici gocar±sevan±ya, k±nici bh±van±sevan±ya sevit±n²ti indajuµµhaµµhenapi indriy±ni. Api ca ±dhipaccasaŖkh±tena issariyaµµhenapi et±ni indriy±ni. Cakkhuvińń±ŗ±dipavattiyańhi cakkh±d²na½ siddham±dhipacca½ tasmi½ tikkhe tikkhatt± mande ca mandatt±ti.
5. K±madh±tu±d²ni dv±dasa vissajjan±ni bhavappabhedavasena niddiµµh±ni. K±mar±gasaŖkh±tena k±mena yutt± dh±tu k±madh±tu, k±masaŖkh±t± v± dh±tu k±madh±tu.
K±ma½ pah±ya r³pena yutt± dh±tu r³padh±tu, r³pasaŖkh±t± v± dh±tu r³padh±tu.
K±mańca r³pańca pah±ya ar³pena yutt± dh±tu ar³padh±tu, ar³pasaŖkh±t± v± dh±tu ar³padh±tu.
T± eva dh±tuyo puna bhavapariy±yena vutt±. Bhavat²ti hi bhavoti vuccati. Sańń±ya yutto bhavo sańń±bhavo, sańń±sahagato v± bhavo sańń±bhavo, sańń± v± ettha bhave atth²ti sańń±bhavo. So k±mabhavo ca asańń±bhavamutto r³pabhavo ca nevasańń±n±sańń±bhavamutto ar³pabhavo ca hoti.
Na sańń±bhavo asańń±bhavo, so r³pabhavekadeso.
O¼±rikatt±bh±vato nevasańń±, sukhumattena sambhavato n±sańń±ti nevasańń±n±sańń±, t±ya yutto bhavo nevasańń±n±sańń±bhavo. Atha v± o¼±rik±ya sańń±ya abh±v±, sukhum±ya ca bh±v± nevasańń±n±sańń± asmi½ bhaveti nevasańń±n±sańń±bhavo, so ar³pabhavekadeso.
Ekena r³pakkhandhena vokiŗŗo bhavo ekena vok±ro assa bhavass±ti ekavok±rabhavo, so asańńabhavova.
Cat³hi ar³pakkhandhehi vokiŗŗo bhavo cat³hi vok±ro assa bhavass±ti catuvok±rabhavo so ar³pabhavo eva.
Pańcahi khandhehi vokiŗŗo bhavo pańcahi vok±ro assa bhavass±ti pańcavok±rabhavo, so k±mabhavo ca r³pabhavekadeso ca hoti.
6. Paµhamajjh±n±d²ni dv±dasa vissajjan±ni jh±nasam±pattivasena niddiµµh±ni. Jh±nanti idha brahmavih±ramatta½ adhippeta½. Vitakkavic±rap²tisukhacittekaggat±sampayutta½ paµhama½ jh±na½. P²tisukhacittekaggat±sampayutta½ dutiya½ jh±na½. Sukhacittekaggat±sampayutta½ tatiya½ jh±na½. Upekkh±cittekaggat±sampayutta½ catuttha½ jh±na½.
Medati mejjat²ti mett±, siniyhat²ti attho. Mitte v± bhav±, mittassa v± es± pavatt²ti mett±, paccan²kadhammehi muttatt± ±rammaŗe c±dhimuttatt± vimutti, cetaso vimutti cetovimutti, mett± eva cetovimutti mett±cetovimutti.
Karuŗ± vuttatth± eva.
Modanti t±ya ta½samaŖgino, saya½ v± modati, modanamattameva v± tanti mudit±. “Aver± hont³”ti-±diby±p±rappah±nena majjhattabh±v³pagamanena ca upekkhat²ti upekkh±. Mett±dayo tayo brahmavih±r± paµham±d²hi t²hi jh±nehi yutt±. Upekkh±brahmavih±ro catutthajjh±nena yutto.
Pharaŗavasena natthi etassa antoti ananto. ¾k±so ananto ±k±s±nanto, kasiŗuggh±µim±k±so ¾k±s±nantoyeva ±k±s±nańca½, ta½ ±k±s±nańca½ adhiµµh±naµµhena ±yatanamassa sasampayuttadhammassa jh±nassa “dev±na½ dev±yatanamiv±”ti ±k±s±nańc±yatana½. ¾k±s±nańc±yatanameva sam±patti ±k±s±nańc±yatanasam±patti. Pharaŗavasena ca natthi etassa antoti ananta½, ta½ ±k±s±rammaŗa½ vińń±ŗa½. Anantameva ±nańca½, vińń±ŗa½ ±nańca½ “vińń±ŗ±nańcan”ti avatv± “vińń±ŗańcan”ti vutta½. Ayańhettha ru¼hisaddo. Ta½ vińń±ŗańca½ adhiµµh±naµµhena ±yatanamassa sasampayuttadhammassa jh±nassa “dev±na½ dev±yatanamiv±”ti vińń±ŗańc±yatana½. Natthi etassa kińcananti akińcana½, antamaso bhaŖgamattampi assa avasiµµha½ natth²ti vutta½ hoti. Akińcanassa bh±vo ±kińcańńa½. ¾k±s±nańc±yatanavińń±ŗ±bh±vasseta½ adhivacana½. Ta½ ±kińcańńa½. Adhiµµh±naµµhena ±yatanamassa sasampayuttadhammass jh±nassa “dev±na½ dev±yatanamiv±”ti ±kińcańń±yatana½. O¼±rik±ya sańń±ya abh±vato, sukhum±ya ca bh±vato nevassa sasampayuttadhammassa jh±nassa sańń± n±sańń±ti nevasańń±n±sańńa½. Nevasańń±n±sańńańca ta½ man±yatanadhamm±yatanapariy±pannatt± ±yatanańc±ti nevasańń±n±sańń±yatana½. Atha v± y±yamettha sańń± s± paµusańń±kicca½ k±tu½ asamatthat±ya nevasańń±, saŖkh±r±vasesasukhumabh±vena vijjam±natt± n±sańń±ti nevasańń±n±sańń±, nevasańń±n±sańń± ca s± sesadhamm±na½ adhiµµh±naµµhena ±yatanańc±ti nevasańń±n±sańń±yatana½. ¾kińcańń±yatan±rammaŗ±ya sam±pattiy± eta½ adhivacana½. Na kevala½ ettha sańń± edis², atha kho vedan±pi nevavedan± n±vedan±. Cittampi nevacitta½ n±citta½. Phassopi nevaphasso n±phasso. Esa nayo sesasampayuttadhammesu. Sańń±s²sena pan±ya½ desan± kat±ti.
Avijj±d²ni dv±dasa vissajjan±ni paµiccasamupp±daŖgavasena niddiµµh±ni. P³retu½ ayuttaµµhena k±yaduccarit±di avindiya½ n±ma, aladdhabbanti attho. Ta½ avindiya½ vindat²ti avijj±. Tabbipar²tato k±yasucarit±di vindiya½ n±ma, ta½ vindiya½ na vindat²ti avijj±. Khandh±na½ r±saµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ suńńaµµha½, indriy±na½ adhipatiyaµµha½, sacc±na½ tathaµµha½ avidita½ karot²ti avijj±. Dukkh±d²na½ p²¼an±divasena vutta½ catubbidha½ catubbidha½ attha½ avidita½ karot²tipi avijj±, antavirahite sa½s±re sabbayonigatibhavavińń±ŗaµµhitisatt±v±sesu satte jav±pet²ti avijj±, paramatthato avijjam±nesu itthipuris±d²su javati, vijjam±nesupi khandh±d²su na javat²ti avijj±, api ca cakkhuvińń±ŗ±d²na½ vatth±rammaŗ±na½ paµiccasamupp±dapaµiccasamuppann±nańca dhamm±na½ ch±danatopi avijj±. SaŖkhatamabhisaŖkharont²ti saŖkh±r±. Vij±n±t²ti vińń±ŗa½. Namat²ti n±ma½, n±mayat²ti v± n±ma½. Ruppat²ti r³pa½. ¾ye tanoti ±yatańca nayat²ti ±yatana½. Phusat²ti phasso. Vedayat²ti vedan±. Paritassat²ti taŗh±. Up±diyati bhusa½ gaŗh±t²ti up±d±na½. Bhavati, bh±vayat²ti v± bhavo. Janana½ j±ti. J²raŗa½ jar±. Maranti eten±ti maraŗa½.
7. Dukkh±d²ni aµµhasat±ni aµµha ca vissajjan±ni catusaccayojan±vasena niddiµµh±ni. “Dukkha½ abhińńeyyan”ti-±d²su hi channa½ catukk±na½ vasena catuv²sati vissajjan±ni “cakkhu jar±maraŗan”ti peyy±le “cakkhu abhińńeyya½ sota½ abhińńeyyan”ti-±din± “j±ti abhińńeyy±”ti pariyos±nena pańcanavut±dhikena vissajjanasatena yojetv± vutt±ni. Pańcanavut±dhika½ catukkasata½ hoti, tesa½ catukk±na½ vasena as²ti-adhik±ni satta vissajjanasat±ni. “Jar±maraŗa½ abhińńeyyan”ti-±dike catukke “catt±ri vissajjan±n²”ti eva½ sabb±ni aµµha ca sat±ni aµµha ca vissajjan±ni honti. Ettha ca tassa tassa dhammassa padh±nabh³to paccayo samudayoti veditabbo. SabbasaŖkh±rehi suńńa½ nibb±na½ nirodhoti veditabba½. Anańń±tańńass±m²tindriy±d²na½ tiŗŗampi hi lokuttarindriy±na½ ettha abh±va½ sandh±ya anańń±tańńass±m²tindriyanirodhoti-±di yujjati Nirodhag±minipaµipad±ti ca sabbattha ariyamaggo eva. Evańhi vuccam±ne phalepi maggavoh±rasambhavato ańńindriya-ańń±t±vindriy±nampi yujjati. Puna dukkh±d²na½ parińńaµµh±divasena aµµhasat±ni aµµha ca vissajjan±ni niddiµµh±ni, puna dukkh±d²na½ parińń±paµivedhaµµh±divasena aµµhasat±ni aµµha ca vissajjan±ni niddiµµh±ni. Parińń± ca s± paµivijjhitabbaµµhena paµivedho c±ti parińń±paµivedho. Parińń±paµivedhova attho parińń±paµivedhaµµho.
8. Puna t±neva dukkh±d²ni jar±maraŗapariyant±ni dvi-adhik±ni dve padasat±ni samuday±d²hi sattahi sattahi padehi yojetv± dvi-adhik±na½ dvinna½ aµµhakasat±na½ vasena sahassańca cha ca sat±ni so¼asa ca vissajjan±ni niddiµµh±ni. Tattha padh±nabh³to paccayo samudayo, tassa nirodho samudayanirodho. Chando eva r±go chandar±go, dukkhe sukhasańń±ya dukkhassa chandar±go, tassa nirodho chandar±ganirodho. Dukkha½ paµicca uppajjam±na½ sukha½ somanassa½ dukkhassa ass±do. Dukkhassa aniccat± dukkhassa vipariŗ±madhammat± dukkhassa ±d²navo. Dukkhe chandar±gavinayo chandar±gappah±na½ dukkhassa nissaraŗa½. “Ya½ kho pana kińci bh³ta½ saŖkhata½ paµiccasamuppanna½ nirodho tassa nissaraŗan”ti (paµi. ma. 1.24) vacanato nibb±nameva dukkhassa nissaraŗa½. “Dukkhanirodho samudayanirodho chandar±ganirodho dukkhassa nissaraŗan”ti n±n±saŖkhatapaµipakkhavasena n±n±pariy±yavacanehi cat³su µh±nesu nibb±nameva vuttanti veditabba½. Keci pana “±h±rasamuday± dukkhasamudayo ±h±ranirodh± dukkhanirodho sarasavasena samudayanirodho, atha v± udayabbayadassanena samudayanirodho saha vipassan±ya maggo chandar±ganirodho”ti vadanti. Evańca vuccam±ne lokuttarindriy±na½ avipassan³pagatt± na sabbas±dh±raŗa½ hot²ti paµhama½ vuttanayova gahetabbo. Lokuttarindriyesu hi chandar±g±bh±vatoyeva chandar±ganirodhoti yujjati. Sar²re chandar±geneva sar²rekadesesu kes±d²supi chandar±go katova hoti, jar±maraŗavantesu chandar±geneva jar±maraŗesupi chandar±go katova hoti. Eva½ ass±d±d²nav±pi yojetabb±. Puna dukkh±d²ni jar±maraŗapariyant±ni dvi-adhik±ni dve padasat±ni samuday±d²hi chahi chahi padehi yojetv± dvi-adhik±na½ dvinna½ sattakasat±na½ vasena nayasahassańca catt±ri ca sat±ni cuddasa ca vissajjan±ni niddiµµh±ni.