7. Kammakath±vaŗŗan±

Kammakath±vaŗŗan±

234. Id±ni tass± hetusampattiy± paccayabh³ta½ kamma½ dassentena kathit±ya kammakath±ya apubbatth±nuvaŗŗan±. Tattha ahosi kamma½ ahosi kammavip±koti-±d²su at²tabhavesu katassa kammassa at²tabhavesuyeva vipakkavip±ka½ gahetv± “ahosi kamma½ ahosi kammavip±ko”ti vutta½. Tasseva at²tassa kammassa diµµhadhammavedan²yassa upapajjavedan²yassa ca paccayavekallena at²tabhavesuyeva avipakkavip±kańca at²teyeva parinibbutassa ca diµµhadhammavedan²ya-upapajjavedan²ya-aparapariy±yavedan²yassa kammassa avipakkavip±kańca gahetv± ahosi kamma½ n±hosi kammavip±koti vutta½. At²tasseva kammassa avipakkavip±kassa paccuppannabhave paccayasampattiy± vipaccam±na½ vip±ka½ gahetv± ahosi kamma½ atthi kammavip±koti vutta½. At²tasseva kammassa atikkantavip±kak±lassa ca paccuppannabhave parinibb±yantassa ca avipaccam±na½ vip±ka½ gahetv± ahosi kamma½ natthi kammavip±koti vutta½. At²tasseva kammassa vip±k±rahassa avipakkavip±kassa an±gate bhave paccayasampattiy± vipaccitabba½ vip±ka½ gahetv± ahosi kamma½ bhavissati kammavip±koti vutta½. At²tasseva kammassa atikkantavip±kak±lassa ca an±gatabhave parinibb±yitabbassa ca avipaccitabba½ vip±ka½ gahetv± ahosi kamma½ na bhavissati kammavip±koti vutta½. Eva½ at²takamma½ at²tapaccuppann±n±gatavip±k±vip±kavasena chadh± dassita½.
Paccuppannabhave katassa diµµhadhammavedan²yassa kammassa idheva vipaccam±na½ vip±ka½ gahetv± atthi kamma½ atthi kammavip±koti vutta½. Tasseva paccuppannassa kammassa paccayavekallena idha avipaccam±nańca diµµheva dhamme parinibb±yantassa idha avipaccam±nańca vip±ka½ gahetv± atthi kamma½ natthi kammavip±koti vutta½. Paccuppannasseva kammassa upapajjavedan²yassa ca aparapariy±yavedan²yassa ca an±gatabhave vipaccitabba½ vip±ka½ gahetv± atthi kamma½ bhavissati kammavip±koti vutta½. Paccuppannasseva kammassa upapajjavedan²yassa paccayavekallena an±gatabhave avipaccitabbańca an±gatabhave parinibb±yitabbassa aparapariy±yavedan²yassa avipaccitabbańca vip±ka½ gahetv± atthi kamma½ na bhavissati kammavip±koti vutta½. Eva½ paccuppannakamma½ paccuppann±n±gatavip±k±vip±kavasena catudh± dassita½.
An±gatabhave k±tabbassa kammassa an±gatabhave vipaccitabba½ vip±ka½ gahetv± bhavissati kamma½ bhavissati kammavip±koti vutta½. Tasseva an±gatassa kammassa paccayavekallena avipaccitabbańca an±gatabhave parinibb±yitabbassa avipaccitabbańca vip±ka½ gahetv± bhavissati kamma½ na bhavissati kammavip±koti vutta½. Eva½ an±gatakamma½ an±gatavip±k±vip±kavasena dvidh± dassita½. Ta½ sabba½ ekato katv± dv±dasavidhena kamma½ dassita½ hoti.
Imasmi½ µh±ne µhatv± t²ŗi kammacatukk±ni ±haritv± vuccanti– tesu hi vuttesu ayamattho p±kaµataro bhavissat²ti. Catubbidhańhi kamma½ diµµhadhammavedan²ya½ upapajjavedan²ya½ aparapariy±yavedan²ya½ ahosikammanti. Tesu ekajavanav²thiya½ sattasu cittesu kusal± v± akusal± v± paµhamajavanacetan± diµµhadhammavedan²yakamma½ n±ma. Ta½ imasmi½yeva attabh±ve vip±ka½ deti. Tath± asakkonta½ pana “ahosi kamma½ n±hosi kammavip±ko, na bhavissati kammavip±ko, natthi kammavip±ko”ti imassa tikassa vasena ahosikamma½ n±ma hoti. Atthas±dhik± pana sattamajavanacetan± upapajjavedan²yakamma½ n±ma. Ta½ anantare attabh±ve vip±ka½ deti. Tath± asakkonta½ vuttanayeneva ahosikamma½ n±ma hoti. Ubhinna½ antare pana pańcajavanacetan± aparapariy±yavedan²yakamma½ n±ma. Ta½ an±gate yad± ok±sa½ labhati, tad± vip±ka½ deti. Sati sa½s±rappavattiy± ahosikamma½ n±ma na hoti.
Aparampi catubbidha½ kamma½ yaggaruka½ yabbahula½ yad±sanna½ kaµatt± v± pana kammanti. Tattha kusala½ v± hotu akusala½ v±, garuk±garukesu ya½ garuka½ m±tugh±t±dikamma½ v± mahaggatakamma½ v±, tadeva paµhama½ vipaccati. Tath± bahul±bahulesupi ya½ bahula½ hoti sus²lya½ v± duss²lya½ v±, tadeva paµhama½ vipaccati. Yad±sanna½ n±ma maraŗak±le anussaritakamma½ v± katakamma½ v±. Yańhi ±sannamaraŗe anussaritu½ sakkoti k±tu½ v±, teneva upapajjati. Etehi pana t²hi mutta½ punappuna½ laddh±sevana½ kaµatt± v± pana kamma½ n±ma hoti. Tesa½ abh±ve ta½ paµisandhi½ ±ka¹¹hati.
Apara½ v± catubbidha½ kamma½ janaka½ upatthambhaka½ upap²¼aka½ upagh±takanti. Tattha janaka½ n±ma kusalampi hoti akusalampi. Ta½ paµisandhiya½ pavattepi r³p±r³pavip±ka½ janeti. Upatthambhaka½ pana janetu½ na sakkoti, ańńena kammena dinn±ya paµisandhiy± janite vip±ke uppajjanakasukhadukkha½ upatthambheti, addh±na½ pavatteti. Upap²¼aka½ ańńena kammena dinn±ya paµisandhiy± janite vip±ke uppajjanakasukhadukkha½ p²¼eti b±dhati, addh±na½ pavattitu½ na deti. Upagh±taka½ pana kusalampi akusalampi sam±na½ ańńa½ dubbalakamma½ gh±tetv± tassa vip±ka½ paµib±hitv± attano vip±kassa ok±sa½ karoti. Eva½ pana kammena kate ok±se ta½ vip±ka½ uppanna½ n±ma vuccati.
Iti imesa½ dv±dasanna½ kamm±na½ kammantarańca vip±kantarańca buddh±na½ kammavip±kań±ŗasseva y±th±vasarasato p±kaµa½ hoti as±dh±raŗa½ s±vakehi. Vipassakena pana kammantara½ vip±kantarańca ekadesato j±nitabba½. Tasm± aya½ mukhamattadassanena kammaviseso pak±sitoti.
235. Eva½ suddhikakammavasena paµhamav±ra½ vatv± tadeva kamma½ dvidh± vibhajitv± kusal±kusal±diyugalavasena dasahi pariy±yehi apare dasa v±r± vutt±. Tattha ±rogyaµµhena kusala½, an±rogyaµµhena akusala½, ida½ duka½ j±tivasena vutta½. Akusalameva r±g±didosasa½yogena s±vajja½, kusala½ tadabh±vena anavajja½. Akusala½ aparisuddhatt±, kaŗh±bhij±tihetutt± v± kaŗha½, kusala½ parisuddhatt±, sukk±bhij±tihetutt± v± sukka½. Kusala½ sukhavuddhimatt± sukhudraya½, akusala½ dukkhavuddhimatt± dukkhudraya½. Kusala½ sukhaphalavatt± sukhavip±ka½, akusala½ dukkhaphalavatt± dukkhavip±kanti evametesa½ n±n±k±ro veditabboti.

Kammakath±vaŗŗan± niµµhit±.