¾k±s±nañc±yatana½ samatikkamm±ti pubbe vuttanayena jh±nampi ±k±s±nañc±yatana½ ±rammaºampi. ¾rammaºampi hi pubbe vuttanayeneva ±k±s±nañca½ ca ta½ paµhamassa ±ruppajjh±nassa ±rammaºatt± dev±na½ dev±yatana½ viya adhiµµh±naµµhena ±yatanañc±ti ±k±s±nañc±yatana½, tath± ±k±s±nañca½ ca ta½ tassa jh±nassa sañj±tihetutt± “kamboj± ass±na½ ±yatanan”ti-±d²ni viya sañj±tidesaµµhena ±yatanañc±tipi ±k±s±nañc±yatana½. Evameta½ jh±nañca ±rammaºañc±ti ubhayampi appavattikaraºena ca amanasikaraºena ca samatikkamitv±va yasm± ida½ viññ±ºañc±yatana½ upasampajja vih±tabba½, tasm± ubhayampetamekajjha½ katv± “±k±s±nañc±yatana½ samatikkamm±”ti ida½ vuttanti veditabba½. Ananta½ viññ±ºanti ta½yeva “ananto ±k±so”ti pharitv± pavatta½ viññ±ºa½ “ananta½ viññ±ºan”ti manasikarontoti vutta½ hoti. Manasik±ravasena v± ananta½. So hi ta½ ±k±s±rammaºa½ viññ±ºa½ anavasesato manasikaronto ananta½ manasi karoti.
Viññ±ºañc±yatana½ samatikkamm±ti etth±pi ca pubbe vuttanayeneva jh±nampi viññ±ºañc±yatana½ ±rammaºampi. ¾rammaºampi hi pubbe vuttanayeneva viññ±ºañca½ ca ta½ dutiyassa ±ruppajjh±nassa ±rammaºatt± adhiµµh±naµµhena ±yatanañc±ti viññ±ºañc±yatana½, tath± viññ±ºañca½ ca ta½ tasseva jh±nassa sañj±tihetutt± sañj±tidesaµµhena ±yatanañc±tipi viññ±ºañc±yatana½. Evameta½ jh±nañca ±rammaºañc±ti ubhayampi appavattikaraºena ca amanasikaraºena ca samatikkamitv±va yasm± ida½ ±kiñcaññ±yatana½ upasampajja vih±tabba½, tasm± ubhayampetamekajjha½ katv± “viññ±ºañc±yatana½ samatikkamm±”ti ida½ vuttanti veditabba½. Natthi kiñc²ti natthi natthi, suñña½ suñña½, vivitta½ vivittanti eva½ manasikarontoti vutta½ hoti.
¾kiñcaññ±yatana½ samatikkamm±ti etth±pi pubbe vuttanayeneva jh±nampi ±kiñcaññ±yatana½ ±rammaºampi. ¾rammaºampi hi pubbe vuttanayeneva ±kiñcaññañca ta½ tatiyassa ±ruppajjh±nassa ±rammaºatt± adhiµµh±naµµhena ±yatanañc±ti ±kiñcaññ±yatana½, tath± ±kiñcaññañca ta½ tasseva jh±nassa sañj±tihetutt± sañj±tidesaµµhena ±yatanañc±tipi ±kiñcaññ±yatana½. Evameta½ jh±nañca ±rammaºañc±ti ubhayampi appavattikaraºena ca amanasikaraºena ca samatikkamitv±va yasm± ida½ nevasaññ±n±saññ±yatana½ upasampajja vih±tabba½, tasm± ubhayampetamekajjha½ katv± “±kiñcaññ±yatana½ samatikkamm±”ti ida½ vuttanti veditabba½. Saññ±vedayitanirodhakath± heµµh± kathit±va.
“R³p² r³p±ni passat²”ti-±dik± satta vimokkh± paccan²kadhammehi suµµhu vimuccanaµµhena ±rammaºe abhirativasena suµµhu muccanaµµhena ca vimokkh±, nirodhasam±patti pana cittacetasikehi vimuttaµµhena vimokkho. Sam±pattisam±pannasamaye vimutto hoti, vuµµhitasamaye avimutto hot²ti samayavimokkho. Samucchedavimuttivasena accantavimuttatt± ariyamagg±, paµippassaddhivimuttivasena accantavimuttatt± s±maññaphal±ni, nissaraºavimuttivasena accantavimuttatt± nibb±na½ asamayavimokkho. Tath± s±mayik±s±mayikavimokkh±.
Pam±da½ ±gamma parih±yat²ti kuppo. Tath± na parih±yat²ti akuppo. Lok±ya sa½vattat²ti lokiyo. Ariyamagg± loka½ uttarant²ti lokuttar±, s±maññaphal±ni nibb±nañca lokato uttiºº±ti lokuttar±. ¾ditta½ ayogu¼a½ makkhik± viya tejussada½ lokuttara½ dhamma½ ±sav± n±lambant²ti an±savo. R³pappaµisaññuttoti r³pajjh±n±ni. Ar³pappaµisaññuttoti ar³pasam±pattiyo. Taºh±ya ±lambito paºihito. An±lambito appaºihito. Maggaphal±ni ek±rammaºatt± ekaniµµhatt± ca ekattavimokkho, nibb±na½ adutiyatt± ekattavimokkho, ±rammaºan±natt± vip±kan±natt± ca n±nattavimokkho.
214. Siy±ti bhaveyya, dasa hont²ti ca eko hot²ti ca bhaveyy±ti attho. “Siy±”ti ca eta½ vidhivacana½, na pucch±vacana½. Vatthuvasen±ti niccasaññ±didasavatthuvasena dasa honti. Pariy±yen±ti vimuccanapariy±yena eko hoti. Siy±ti kathañca siy±ti ya½ v± siy±ti vihita½, ta½ katha½ siy±ti pucchati. Anicc±nupassanañ±ºanti sam±sapada½. Anicc±nupassan±ñ±ºanti v± p±µho. Tath± sesesupi. Niccato saññ±y±ti niccato pavatt±ya saññ±ya, “niccan”ti pavatt±ya saññ±y±ti attho. Esa nayo sukhato attato nimittato saññ±y±ti etth±pi. Nimittatoti ca niccanimittato. Nandiy± saññ±y±ti nandivasena pavatt±ya saññ±ya, nandisampayutt±ya saññ±y±ti attho. Esa nayo r±gato samudayato ±d±nato paºidhito abhinivesato saññ±y±ti etth±pi. Yasm± pana khayavayavipariº±m±nupassan± tisso anicc±nupassan±d²na½ balavabh±v±ya balavapaccayabh³t± bhaªg±nupassan±vises±. Bhaªgadassanena hi anicc±nupassan± balavat² hoti. Anicc±nupassan±ya ca balavatiy± j±t±ya “yadanicca½ ta½ dukkha½, ya½ dukkha½ tadanatt±”ti (sa½. ni. 3.15) dukkh±natt±nupassan±pi balavatiyo honti. Tasm± anicc±nupassan±d²su vutt±su t±pi tisso vutt±va honti. Yasm± ca suññat±nupassan± “abhinivesato saññ±ya muccat²”ti vacaneneva s±r±d±n±bhinivesasammoh±bhinivesa-±lay±bhinivesasaññog±bhinivesato saññ±ya muccat²ti vuttameva hoti, abhinives±bh±veneva appaµisaªkh±to saññ±ya muccat²ti vuttameva hoti, tasm± adhipaññ±dhammavipassan±dayo pañcapi anupassan± na vutt±ti veditabb±. Eva½ aµµh±rasasu mah±vipassan±su et± aµµha anupassan± avatv± daseva anupassan± vutt±ti veditabb±.
215. Anicc±nupassan± yath±bh³ta½ ñ±ºanti anicc±nupassan±yeva yath±bh³tañ±ºa½. Ubhayampi paccattavacana½. Yath±bh³tañ±ºanti ñ±ºattho vutto. Eva½ sesesupi. Sammoh± aññ±º±ti sammohabh³t± aññ±º±. Muccat²ti vimokkhattho vutto.
216. Anicc±nupassan± anuttara½ s²tibh±vañ±ºanti ettha s±saneyeva sabbh±vato uttamaµµhena anuttara½, anuttarassa paccayatt± v± anuttara½, s²tibh±vo eva ñ±ºa½ s²tibh±vañ±ºa½. Ta½ anicc±nupassan±saªkh±ta½ anuttara½ s²tibh±vañ±ºa½. “Chahi, bhikkhave, dhammehi samann±gato bhikkhu bhabbo anuttara½ s²tibh±va½ sacchik±tun”ti (a. ni. 6.85) ettha nibb±na½ anuttaro s²tibh±vo n±ma. Idha pana vipassan± anuttaro s²tibh±vo. Niccato sant±papari¼±hadarath± muccat²ti etth±pi “niccan”ti pavattakiles± eva idha c±mutra ca sant±panaµµhena sant±po, paridahanaµµhena pari¼±ho, uºhaµµhena darathoti vuccanti.
217. Nekkhamma½ jh±yat²ti jh±nanti-±dayo heµµh± vuttatth±. Nekkhamm±d²ni cettha aµµha sam±pattiyo ca nibbedhabh±giy±neva.
218. Anup±d± cittassa vimokkhoti idha vipassan±yeva. “Etadatth± kath±, etadatth± mantan±, yadida½ anup±d± cittassa vimokkho”ti (pari. 366; a. ni. 3.68) ettha pana nibb±na½ anup±d± cittassa vimokkho. Katihup±d±neh²ti katihi up±d±nehi. Katam± ekup±d±n±ti katamato ekup±d±nato. Ida½ ekup±d±n±ti ito ekato up±d±nato. Idanti pubbañ±º±pekkha½ v±. Up±d±nato muccanesu yasm± ±dito saªkh±r±na½ udayabbaya½ passitv± passitv± anicc±nupassan±ya vipassati, pacch± saªkh±r±na½ bhaªgameva passitv± animitt±nupassan±ya vipassati. Anicc±nupassan±visesoyeva hi animitt±nupassan±. Saªkh±r±na½ udayabbayadassanena ca bhaªgadassanena ca att±bh±vo p±kaµo hoti. Tena diµµhup±d±nassa ca attav±dup±d±nassa ca pah±na½ hoti. Diµµhippah±neneva ca “s²labbatena att± sujjhat²”ti dassanassa abh±vato s²labbatup±d±nassa pah±na½ hoti. Yasm± ca anatt±nupassan±ya ujukameva att±bh±va½ passati, anatt±nupassan±visesoyeva ca suññat±nupassan±, tasm± im±ni catt±ri ñ±º±ni diµµhup±d±n±d²hi t²hi up±d±nehi muccanti. Dukkh±nupassan±d²na½yeva pana catassanna½ taºh±ya ujuvipaccan²katt± anicc±nupassan±d²na½ catassanna½ k±mup±d±nato muccana½ na vutta½. Yasm± ±dito dukkh±nupassan±ya “saªkh±r± dukkh±”ti passato pacch± appaºihit±nupassan±ya ca “saªkh±r± dukkh±”ti passato saªkh±r±na½ patthan± pah²yati. Dukkh±nupassan±visesoyeva hi appaºihit±nupassan±. Yasm± ca saªkh±resu nibbid±nupassan±ya nibbindantassa vir±g±nupassan±ya virajjantassa saªkh±r±na½ patthan± pah²yati, tasm± im±ni catt±ri ñ±º±ni k±mup±d±nato muccanti. Yasm± nirodh±nupassan±ya kilese nirodheti, paµinissagg±nupassan±ya kilese pariccajati, tasm± im±ni dve ñ±º±ni cat³hi up±d±nehi muccant²ti eva½ sabh±van±nattena ca ±k±ran±nattena ca aµµhasaµµhi vimokkh± niddiµµh±.
219. Id±ni ±dito uddiµµh±na½ tiººa½ vimokkh±na½ mukh±ni dassetv± vimokkhamukhapubbaªgama½ indriyavisesa½ puggalavisesañca dassetuk±mo t²ºi kho panim±n²ti-±dim±ha. Tattha vimokkhamukh±n²ti tiººa½ vimokkh±na½ mukh±ni. Lokaniyy±n±ya sa½vattant²ti tedh±tukalokato niyy±n±ya niggaman±ya sa½vattanti. Sabbasaªkh±re paricchedaparivaµumato samanupassanat±y±ti sabbesa½ saªkh±r±na½ udayabbayavasena paricchedato ceva parivaµumato ca samanupassanat±ya. Lokaniyy±na½ hot²ti p±µhaseso. Anicc±nupassan± hi udayato pubbe saªkh±r± natth²ti paricchinditv± tesa½ gati½ samannesam±n± vayato para½ na gacchanti, ettheva antaradh±yant²ti parivaµumato pariyantato samanupassati. Sabbasaªkh±r± hi udayena pubbantaparicchinn±, vayena aparantaparicchinn±. Animitt±ya ca dh±tuy± cittasampakkhandanat±y±ti vipassan±kkhaºepi nibb±naninnat±ya animitt±k±rena upaµµh±nato animittasaªkh±t±ya nibb±nadh±tuy± cittapavisanat±ya ca lokaniyy±na½ hoti. Manosamuttejanat±y±ti cittasa½vejanat±ya. Dukkh±nupassan±ya hi saªkh±resu citta½ sa½vijjati. Appaºihit±ya ca dh±tuy±ti vipassan±kkhaºepi nibb±naninnat±ya appaºihit±k±rena upaµµh±nato appaºihitasaªkh±t±ya nibb±nadh±tuy±. Sabbadhammeti nibb±nassa avipassanupagattepi anattasabh±vasabbh±vato “sabbasaªkh±re”ti avatv± “sabbadhamme”ti vutta½. Parato samanupassanat±y±ti paccay±yattatt± avasat±ya avidheyyat±ya ca “n±ha½ na maman”ti eva½ anattato samanupassanat±ya. Suññat±ya ca dh±tuy±ti vipassan±kkhaºepi nibb±naninnat±ya suññat±k±rena upaµµh±nato suññat±saªkh±t±ya nibb±nadh±tuy±. Iti im±ni t²ºi vacan±ni aniccadukkh±natt±nupassan±na½ vasena vutt±ni. Teneva tadanantara½ aniccato manasikarototi-±di vutta½. Tattha khayatoti kh²yanato. Bhayatoti sabhayato. Suññatoti attarahitato.
Adhimokkhabahulanti anicc±nupassan±ya “khaºabhaªgavasena saªkh±r± bhijjant²”ti saddh±ya paµipannassa paccakkhato khaºabhaªgadassanena “sacca½ vat±ha bhagav±”ti bhagavati saddh±ya saddh±bahula½ citta½ hoti. Atha v± paccuppann±na½ padesasaªkh±r±na½ aniccata½ passitv± “eva½ anicc± at²t±n±gatapaccuppann± sabbe saªkh±r±”ti adhimuccanato adhimokkhabahula½ citta½ hoti. Passaddhibahulanti dukkh±nupassan±ya cittakkhobhakar±ya paºidhiy± pajahanato cittadarath±bh±vena passaddhibahula½ citta½ hoti. Atha v± dukkh±nupassan±ya sa½vegajananato sa½viggassa ca yoniso padahanato vikkhep±bh±vena passaddhibahula½ citta½ hoti. Vedabahulanti anatt±nupassan±ya b±hirakehi adiµµha½ gambh²ra½ anattalakkhaºa½ passato ñ±ºabahula½ citta½ hoti. Atha v± “sadevakena lokena adiµµha½ anattalakkhaºa½ diµµhan”ti tuµµhassa tuµµhibahula½ citta½ hoti.