5. Indriyasamodh±navaŗŗan±

204. Id±ni sam±dhi½ bh±vayato vipassana½ bh±vayato ca indriyasamodh±na½ dassetuk±mo paµhama½ t±va upaµµh±nakosallappabheda½ niddisitu½ puthujjano sam±dhi½ bh±ventoti-±dim±ha. Tattha puthujjano sam±dhi½ bh±ventoti nibbedhabh±giya½ sam±dhi½ bh±vento. Sekkhassa v²tar±gassa ca pana lokuttaropi sam±dhi labbhati. ¾vajjitatt±ti kasiŗ±dinimittassa ±vajjitatt±, kasiŗ±diparikamma½ katv± tattha upp±ditanimittatt±ti vutta½ hoti. ¾rammaŗ³paµµh±nakusaloti tassa upp±ditassa nimittasseva upaµµh±ne kusalo. Samathanimitt³paµµh±nakusaloti acc±raddhav²riyat±d²hi uddhate citte passaddhisam±dhi-upekkh±sambojjhaŖgabh±van±vasena cittopasamanimittassa upaµµh±ne kusalo. Paggahanimitt³paµµh±nakusaloti atisithilav²riyat±d²hi l²ne citte dhammavicayav²riyap²tisambojjhaŖgabh±van±vasena cittapaggahanimittassa upaµµh±ne kusalo. Avikkhep³paµµh±nakusaloti anuddhat±l²nacittassa sampayuttassa sam±dhissa upaµµh±ne kusalo. Obh±s³paµµh±nakusaloti pańń±payogamandat±ya nirass±de citte aµµhasa½vegavatthupaccavekkhaŗena citta½ sa½vejetv± ń±ŗobh±sassa upaµµh±ne kusalo. Aµµha sa½vegavatth³ni n±ma j±tijar±by±dhimaraŗ±ni catt±ri, ap±yadukkha½ pańcama½, at²te vaµµam³laka½ dukkha½, an±gate vaµµam³laka½ dukkha½, paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti. Sampaha½san³paµµh±nakusaloti upasamasukh±nadhigamena nirass±de citte buddhadhammasaŖghaguŗ±nussaraŗena citta½ pas±dento sampaha½sanassa upaµµh±ne kusalo. Upekkh³paµµh±nakusaloti uddhat±didosavirahite citte niggahapaggah±d²su by±p±r±bh±vakaraŗena upekkh±ya upaµµh±ne kusalo. Sekkhoti tisso sikkh± sikkhat²ti sekkho. Ekatt³paµµh±nakusaloti sakk±yadiµµh±d²na½ pah²natt± nekkhamm±dino ekattassa upaµµh±ne kusalo.
V²tar±goti sabbaso pah²nar±gatt± v²tar±go kh²ŗ±savo. ѱŗ³paµµh±nakusaloti arah± dhammesu vigatasammohatt± tattha tattha asammohań±ŗassa upaµµh±ne kusalo. Vimutt³paµµh±nakusaloti arahattaphalavimuttiy± upaµµh±ne kusalo. Vimutt²ti hi sabbakilesehi vimuttatt± arahattaphalavimutti adhippet±.
205. Vipassan±bh±van±ya upaµµh±n±nupaµµh±nesu aniccatoti-±d²ni niccatoti-±d²ni ca s²lakath±ya½ vuttanayeneva veditabb±ni. P±µhato pana “±y³han±nupaµµh±nakusalo vipariŗ±m³paµµh±nakusalo animitt³paµµh±nakusalo nimitt±nupaµµh±nakusalo appaŗihit³paµµh±nakusalo paŗidhi-anupaµµh±nakusalo abhinives±nupaµµh±nakusalo”ti etesu s±mivacanena sam±sapadacchedo k±tabbo. Sesesu pana nissakkavacanena p±µho.
206. Suńńat³paµµh±nakusaloti panettha suńńato upaµµh±nakusaloti v± suńńat±ya upaµµh±nakusaloti v± padacchedo k±tabbo. Yasm± pana nibbid±vir±ganirodhapaµinissagg±nupassan± adhipańń±dhammavipassan± yath±bh³tań±ŗadassana½ paµisaŖkh±nupassan± vivaµµan±nupassan±ti im± aµµha mah±vipassan± attano sabh±vavisesena visesit±, na ±rammaŗavisesena, tasm± im±sa½ aµµhanna½ “aniccato upaµµh±nakusalo hot²”ti-±d²ni vacan±ni viya “nibbid±to upaµµh±nakusalo hot²”ti-±d²ni vacan±ni na yujjanti. Tasm± eva im± aµµha na yojit±. ¾d²nav±nupassan± pana “suńńat³paµµh±nakusalo hoti, abhinives±nupaµµh±nakusalo hot²”ti imin± yugalakavacaneneva atthato “±d²navato upaµµh±nakusalo hoti, ±lay±bhinives±nupaµµh±nakusalo hot²”ti yojit±va hot²ti sar³pena na yojit±. Iti purim± ca aµµha, ayańca ±d²nav±nupassan±ti aµµh±rasasu mah±vipassan±su im± nava ayojetv± itar± eva nava yojit±ti veditabb±. ѱŗ³paµµh±nakusaloti sekkho vipassan³pakkiles±na½ abh±vato vipassan±bh±van±ya ń±ŗassa upaµµh±ne kusalo. Sam±dhibh±van±ya pana nikantisabbh±vato ń±ŗ³paµµh±ne kusaloti na vutto.
Visańńog³paµµh±nakusaloti “k±mayogavisańńogo bhavayogavisańńogo diµµhiyogavisańńogo avijj±yogavisańńogo”ti (d². ni. 3.312) catudh± vuttassa visańńogassa upaµµh±ne kusalo. Sańńog±nupaµµh±nakusaloti k±mayogabhavayogadiµµhiyog±vijj±yogavasena catudh± vuttassa sańńogassa anupaµµh±ne kusalo. Nirodh³paµµh±nakusaloti “puna capara½, bhikkhave, kh²ŗ±savassa bhikkhuno nibb±naninna½ citta½ hoti nibb±napoŗa½ nibb±napabbh±ra½ vivekaµµha½ nekkhamm±bhirata½ byant²bh³ta½ sabbaso ±savaµµh±niyehi dhammeh²”ti (a. ni. 10.90; paµi. ma. 2.44 atthato sam±na½) vuttakh²ŗ±savabalavasena nibb±naninnacittatt± kh²ŗ±savova nirodhasaŖkh±tassa nibb±nassa upaµµh±ne kusalo.
¾rammaŗ³paµµh±nakusalavasen±ti-±d²su kusalanti ń±ŗa½. ѱŗampi hi kusalapuggalayogato kusala½ yath± paŗ¹itapuggalayogato “paŗ¹it± dhamm±”ti (dha. sa. dukam±tik± 103). Tasm± kosallavasen±ti attho.
207. Id±ni catusaµµhiy± ±k±reh²ti-±di ń±ŗakath±ya½ (paµi. ma. 1.107) vuttampi indriyakath±sambandhena idh±netv± vutta½. Ta½ heµµh± vuttanayeneva veditabba½.
208. Puna samantacakkhusambandhena indriyavidh±na½ vattuk±mo na tassa addiµµhamidhatthi kińc²ti-±dim±ha. Tattha samantacakkh³ti sabbańńutańń±ŗa½. Pańńindriyassa vasen±ti-±din± pańcanna½ indriy±na½ aviyogita½ dasseti. Saddahanto paggaŗh±t²ti-±d²hi ekekindriyam³lakehi pańcahi catukkehi pańcanna½ indriy±na½ ninnapayogak±le v± maggakkhaŗe v± ekarasabh±va½ ańńamańńapaccayabh±vańca dasseti. Saddahitatt± paggahitanti-±d²hi ekekindriyam³lakehi pańcahi catukkehi pańcanna½ indriy±na½ nibbattik±le v± phalak±le v± ekarasabh±va½ ańńamańńapaccayabh±vańca dasseti. Puna buddhacakkhusambandhena indriyavidh±na½ vattuk±mo ya½ buddhacakkh³ti-±dim±ha Tattha buddhacakkh³ti indriyaparopariyattań±ŗa½ ±say±nusayań±ŗańca. Buddhań±ŗanti ca ida½ tadeva dvaya½, sesa½ heµµh± vuttatthamev±ti.

Indriyasamodh±navaŗŗan± niµµhit±.

Saddhammappak±siniy± paµisambhid±magga-aµµhakath±ya

Indriyakath±vaŗŗan± niµµhit±.