Kha. cariy±v±ravaººan±

196. Cariy±v±repi imin±va nayena attho veditabbo. Kevala½ paµhamav±ro indriy±na½ upp±danak±lavasena vutto, cariy±v±ro uppann±na½ ±sevanak±lavasena ca p±rip³rik±lavasena ca vutto. Cariy± pakati ussannat±ti hi atthato eka½.

C±ravih±raniddesavaººan±

197. Id±ni cariy±sambandheneva c±ravih±raniddesavasena aparena pariy±yena indriyavidh±na½ niddisituk±mo c±ro ca vih±ro c±ti-±dika½ uddesa½ uddisitv± tassa niddesam±ha. Tattha uddese t±va yath± caranta½ viharanta½ viññ³ sabrahmac±r² gambh²resu µh±nesu okappeyyu½– addh± ayam±yasm± patto v± p±puºissati v±ti, tath± indriyasampannassa c±ro ca vih±ro ca viññ³hi sabrahmac±r²hi anubuddho hoti paµividdhoti uddesassa sambandho veditabbo. Uddesaniddese cariy± c±royeva. C±ro cariy±ti hi atthato eka½. Tasm± “c±ro”tipadassa niddese “cariy±”ti vutta½. Iriy±pathacariy±ti iriy±path±na½ cariy±, pavattananti attho. Sesesupi eseva nayo. ¾yatanacariy± pana ±yatanesu satisampajaññ±na½ cariy±. Patt²ti phal±ni. T±ni hi p±puºiyant²ti “patt²”ti vutt±. Sattalokassa diµµhadhammikasampar±yik± atth± lokatth±ti aya½ viseso.
Id±ni t±sa½ cariy±na½ bh³mi½ dassento cat³su iriy±pathes³ti-±dim±ha. Satipaµµh±nes³ti ±rammaºasatipaµµh±nesu. Satipaµµh±nesupi vuccam±nesu satito anaññ±ni voh±ravasena aññ±ni viya katv± vutta½. Ariyasacces³ti pubbabh±galokiyasaccañ±ºena visu½ visu½ saccapariggahavasena vutta½. Ariyamaggesu s±maññaphales³ti ca voh±ravaseneva vutta½. Padeseti lokatthacariy±ya ekadese. Nippadesato hi lokatthacariya½ buddh± eva karonti. Puna t± eva cariy±yo k±rakapuggalavasena dassento paºidhisampann±nanti-±dim±ha. Tattha paºidhisampann± n±ma iriy±path±na½ santatt± iriy±pathaguttiy± sampann± akampita-iriy±path± bhikkhubh±v±nur³pena santena iriy±pathena sampann±. Indriyesu guttadv±r±nanti cakkh±d²su chasu indriyesu attano attano visaye pavatta-ekekadv±ravasena gutta½ dv±ra½ etesanti guttadv±r±. Tesa½ guttadv±r±na½. Dv±ranti cettha uppattidv±ravasena cakkh±dayo eva. Appam±davih±r²nanti s²l±d²su appam±davih±ravata½. Adhicittamanuyutt±nanti vipassan±ya p±dakabh±vena adhicittasaªkh±ta½ sam±dhimanuyutt±na½. Buddhisampann±nanti n±mar³pavavatth±na½ ±di½ katv± y±va gotrabhu, t±va pavattena ñ±ºena sampann±na½. Samm±paµipann±nanti catumaggakkhaºe. Adhigataphal±nanti catuphalakkhaºe.
Adhimuccantoti adhimokkha½ karonto. Saddh±ya carat²ti saddh±vasena pavattati. Paggaºhantoti catusammappadh±nav²riyena padahanto. Upaµµh±pentoti satiy± ±rammaºa½ upaµµh±pento. Avikkhepa½ karontoti sam±dhivasena vikkhepa½ akaronto. Paj±nantoti catusaccapaj±nanapaññ±ya pak±rena j±nanto. Vij±nantoti indriyasampayuttajavanapubbaªgamena ±vajjanaviññ±ºena ±rammaºa½ vij±nanto. Viññ±ºacariy±y±ti ±vajjanaviññ±ºacariyavasena. Eva½ paµipannass±ti sahajavan±ya indriyacariy±ya paµipannassa. Kusal± dhamm± ±y±pent²ti samathavipassan±vasena pavatt± kusal± dhamm± bhusa½ y±penti, pavattant²ti attho. ¾yatanacariy±y±ti kusal±na½ dhamm±na½ bhusa½ yatanacariy±ya, ghaµanacariy±ya pavattanacariy±y±ti vutta½ hoti. Visesamadhigacchat²ti vikkhambhanatadaªgasamucchedapaµippassaddhivasena visesa½ adhigacchati. Dassanacariy±dayo vuttatth±yeva.
Saddh±ya viharat²ti-±d²su saddh±disamaªgissa iriy±pathavih±ro daµµhabbo. Anubuddhoti anum±nabuddhiy±. Paµividdhoti paccakkhabuddhiy±. Yasm± adhimokkhaµµh±d²su anubuddhesu paµividdhesu ca c±ro ca vih±ro ca anubuddho hoti paµividdho, tasm± anubodhapaµivedhesu adhimokkhaµµh±dayo ca niddiµµh±.
Eva½ saddh±ya carantanti-±d²su evanti vuttappak±ra½ niddisanto yath±saddassa attha½ niddisati. Viññ³ti-±d²supi yath±sabh±va½ j±nant²ti viññ³. Viññ±ta½ sabh±va½ vibh±venti p±kaµa½ karont²ti vibh±v². Asani viya siluccaye kilese medhati hi½sat²ti medh±, khippa½ gahaºadh±raºaµµhena v± medh±, medh± etesa½ atth²ti medh±v². ѱºagatiy± paº¹anti gacchanti pavattant²ti paº¹it±. Buddhisampad±ya samann±gatatt± buddhisampann±. Saha brahma½ cariya½ uttama½ paµipada½ carant²ti sabrahmac±rino. Apalokanakamm±dicatubbidha½ kamma½ ekato karaºavasena eka½ kamma½. Tath± pañcavidho p±timokkhuddeso ekuddeso. Sam± sikkh± etesanti samasikkh±, samasikkh±na½ bh±vo samasikkhat±. Samasikkh±t±tipi paµhanti. Yesa½ eka½ kamma½ eko uddeso samasikkhat±, te sabrahmac±r²ti vutta½ hoti. “Jh±n±n²”ti vattabbe jh±n±ti liªgavipall±so kato. Vimokkh±ti tayo v± aµµha v± vimokkh±. Sam±dh²ti savitakkasavic±ra-avitakkavic±ramatta-avitakk±vic±r± tayo sam±dh². Sam±pattiyoti suññat±nimitt±ppaºihit±. Abhiññ±yoti cha abhiññ±.
Eko a½so bh±go, na dutiyoti eka½so, eka½sassa atthassa vacana½ eka½savacana½. Eva½ sesesupi yojan± k±tabb±. Visesato pana sama½, samant± v± seti pavattat²ti sa½sayo, natthettha sa½sayoti nissa½sayo. Ekasmi½yeva anicchayat± hutv± itarampi kaªkhat²ti kaªkh±, natthettha kaªkh±ti nikkaªkho. Dvidh± bh±vo dvejjha½, natthettha dvejjhanti advejjho. Dvidh± elayati kampet²ti dve¼haka½, natthettha dve¼hakanti adve¼hako. Niyogena niyamena vacana½ niyogavacana½. Niyyogavacanantipi paµhanti. Apaººakassa aviraddhassa niyy±nikassa atthassa vacana½ apaººakavacana½. Avatth±panavacananti nicchayavacana½. Sabbampi heta½ vicikicch±bh±vassa vevacana½. Piyassa atthassa sabbh±vato vacana½, piyamev±ti piyavacana½. Tath± garuvacana½. Saha g±ravena garubh±vena sag±rava½. Patissayana½ patissayo para½ garu½ katv± nissayana½ apassayananti attho. Patissavana½ v± patissavo, niv±tavuttit±ya paravacanasavananti attho. Ubhayath±pi parajeµµhakabh±vasseta½ n±ma½. Saha g±ravena vattat²ti sag±rava½. Saha patissayena, patissavena v± vattat²ti sappatissaya½. “Sappatissavan”ti v± vattabbe ya-k±ra½, va-k±ra½ v± lopa½ katv± “sappatissan”ti vutta½. Adhika½ visiµµha½ vacana½ adhivacana½, sag±ravañca ta½ sappatissañc±ti sag±ravasappatissa½, sag±ravasappatissa½ adhivacana½ sag±ravasappatiss±dhivacana½. Ubhayatth±pi vevacanavikappan±nattavasena punappuna½ etanti vutta½. Patto v± p±puºissati v±ti jh±n±d²niyev±ti.

Tatiyasuttantaniddesavaººan± niµµhit±.