Cha anuttariy±n²ti ettha natthi etesa½ uttaranti anuttar±ni, anuttar±ni eva anuttariy±ni, jeµµhak±n²ti attho. Vuttañheta½ bhagavat±–
“Chayim±ni (a. ni. 6.8, 30), bhikkhave, anuttariy±ni. Katam±ni cha? Dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½, p±ricariy±nuttariya½, anussat±nuttariyanti.
“Katamañca, bhikkhave, dassan±nuttariya½? Idha, bhikkhave, ekacco hatthiratanampi dassan±ya gacchati, assaratanampi dassan±ya gacchati, maºiratanampi dassan±ya gacchati, ucc±vaca½ v± pana dassan±ya gacchati, samaºa½ v± br±hmaºa½ v± micch±diµµhika½ micch±paµipanna½ dassan±ya gacchati. Attheta½, bhikkhave, dassana½, neta½ natth²ti vad±mi. Tañca kho eta½, bhikkhave, dassana½ h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½ na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± dassan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave, dassan±na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaªgam±ya ñ±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± dassan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, dassan±nuttariya½. Iti dassan±nuttariya½.
“Savan±nuttariyañca katha½ hoti? Idha, bhikkhave, ekacco bherisaddampi savan±ya gacchati, v²º±saddampi savan±ya gacchati, g²tasaddampi savan±ya gacchati, ucc±vaca½ v± pana savan±ya gacchati, samaºassa v± br±hmaºassa v± micch±diµµhikassa micch±paµipannassa dhammassavan±ya gacchati. Attheta½, bhikkhave, savana½, neta½ natth²ti vad±mi Tañca kho eta½, bhikkhave, savana½ h²na½…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gatassa v± tath±gatas±vakassa v± dhammassavan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave, savan±na½ satt±na½ visuddhiy±…pe… nibb±nassa sacchikiriy±ya, yadida½ tath±gatassa v± tath±gatas±vakassa v± dhammassavan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, savan±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½.
“L±bh±nuttariyañca katha½ hoti? Idha, bhikkhave, ekacco puttal±bhampi labhati, d±ral±bhampi labhati, dhanal±bhampi labhati, ucc±vaca½ v± pana l±bhampi labhati. Samaºe v± br±hmaºe v± micch±diµµhike micch±paµipanne saddha½ paµilabhati. Attheso, bhikkhave, l±bho, neso natth²ti vad±mi. So ca kho eso, bhikkhave, l±bho h²no…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gate v± tath±gatas±vake v± saddha½ paµilabhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave, l±bh±na½ satt±na½ visuddhiy±…pe… nibb±nassa sacchikiriy±ya, yadida½ tath±gate v± tath±gatas±vake v± saddha½ paµilabhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, l±bh±nuttariya½ Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½.
“Sikkh±nuttariyañca katha½ hoti? Idha, bhikkhave, ekacco hatthismimpi sikkhati, assasmimpi sikkhati, rathasmimpi sikkhati, dhanusmimpi sikkhati, tharusmimpi sikkhati, ucc±vaca½ v± pana sikkhati, samaºassa v± br±hmaºassa v± micch±diµµhikassa micch±paµipannassa sikkhati. Atthes±, bhikkhave, sikkh±, nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, sikkh± h²n±…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gatappavedite dhammavinaye adhis²lampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave sikkh±na½ satt±na½ visuddhiy±…pe… nibb±nassa sacchikiriy±ya, yadida½ tath±gatappavedite dhammavinaye adhis²lampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, sikkh±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½.
“P±ricariy±nuttariyañca katha½ hoti? Idha, bhikkhave, ekacco khattiyampi paricarati, br±hmaºampi paricarati, gahapatimpi paricarati, ucc±vaca½ v± pana paricarati, samaºa½ v± br±hmaºa½ v± micch±diµµhika½ micch±paµipanna½ paricarati. Atthes±, bhikkhave, p±ricariy±, nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, p±ricariy± h²n±…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± paricarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave, p±ricariy±na½ satt±na½ visuddhiy±…pe… nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± paricarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, p±ricariy±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½, p±ricariy±nuttariya½.
“Anussat±nuttariyañca katha½ hoti? Idha, bhikkhave, ekacco puttal±bhampi anussarati, d±ral±bhampi anussarati, dhanal±bhampi anussarati, ucc±vaca½ v± pana anussarati, samaºa½ v± br±hmaºa½ v± micch±diµµhika½ micch±paµipanna½ anussarati. Atthes±, bhikkhave, anussati, nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, anussati h²n±…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± anussarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Etad±nuttariya½, bhikkhave, anussat²na½ satt±na½ visuddhiy±…pe… nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± anussarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, anussat±nuttariya½. Im±ni kho, bhikkhave, cha anuttariy±n²”ti (a. ni. 6.30).
Satta niddasavatth³n²ti ettha natthi etassa das±ti niddaso. Niddasassa niddasabh±vassa vatth³ni k±raº±ni niddasavatth³ni. Kh²º±savo hi dasavassak±le parinibbuto puna paµisandhiy± abh±v± puna dasavasso na hot²ti niddasoti vuccati. Na kevalañca dasavassova na hoti, navavassopi…pe… ekamuhuttikopi na hotiyeva. Na kevalañca dasavassak±le parinibbuto, sattavassikak±le parinibbutopi nissatto niddaso nimuhutto hotiyeva. Titthiyasamaye uppannavoh±ra½ pana s±sane kh²º±savassa ±ropetv± tattha t±disassa abh±va½, idha ca sabbh±va½ dassento bhagav± t±disasabh±vassa k±raº±ni “satta niddasavatth³n²”ti ±ha. Yath±ha–
“Sattim±ni, bhikkhave, niddasavatth³ni. Katam±ni satta? Idha, bhikkhave, bhikkhu sikkh±sam±d±ne tibbacchando hoti, ±yatiñca sikkh±sam±d±ne avigatapemo. Dhammanisantiy± tibbacchando hoti, ±yatiñca dhammanisantiy± avigatapemo. Icch±vinaye tibbacchando hoti, ±yatiñca icch±vinaye avigatapemo. Paµisall±ne tibbacchando hoti, ±yatiñca paµisall±ne avigatapemo. V²riy±rambhe tibbacchando hoti, ±yatiñca v²riy±rambhe avigatapemo Satinepakke tibbacchando hoti, ±yatiñca satinepakke avigatapemo. Diµµhipaµivedhe tibbacchando hoti, ±yatiñca diµµhipaµivedhe avigatapemo. Im±ni kho, bhikkhave, satta niddasavatth³n²”ti (a. ni. 7.20).

Theropi tatheva desana½ uddharitv± “satta niddasavatth³n²”ti ±ha.

Aµµha abhibh±yatan±n²ti ettha abhibhuyyam±n±ni ±yatan±ni etesa½ jh±n±nanti abhibh±yatan±ni, jh±n±ni. ¾yatan±n²ti adhiµµh±naµµhena ±yatanasaªkh±t±ni kasiº±rammaº±ni. ѱºuttariko hi puggalo visadañ±ºo “ki½ ettha ±rammaºe sam±pajjitabba½. Na mayha½ cittekaggat±karaºe bh±ro atth²”ti, t±ni ±rammaº±ni abhibhavitv± sam±pajjati, saha nimittupp±denevettha appana½ nibbattet²ti attho. Eva½ upp±dit±ni jh±n±ni “abhibh±yatan±n²”ti vuccanti.
“Katam±ni (a. ni. 8.65) aµµha? Ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ paµhama½ abhibh±yatana½.
“Ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati appam±º±ni suvaººadubbaºº±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ dutiya½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ tatiya½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati appam±º±ni suvaººadubbaºº±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ catuttha½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati n²l±ni n²lavaºº±ni n²lanidassan±ni n²lanibh±s±ni. Seyyath±pi n±ma um±puppha½ n²la½ n²lavaººa½ n²lanidassana½ n²lanibh±sa½, seyyath±pi v± pana ta½ vattha½ b±r±ºaseyyaka½ ubhatobh±gavimaµµha½ n²la½ n²lavaººa½ n²lanidassana½ n²lanibh±sa½, evameva ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati n²l±ni n²lavaºº±ni n²lanidassan±ni n²lanibh±s±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ pañcama½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati p²t±ni p²tavaºº±ni p²tanidassan±ni p²tanibh±s±ni. Seyyath±pi n±ma kaºik±rapuppha½ p²ta½ p²tavaººa½ p²tanidassana½ p²tanibh±sa½, seyyath±pi v± pana ta½ vattha½ b±r±ºaseyyaka½ ubhatobh±gavimaµµha½ p²ta½ p²tavaººa½ p²tanidassana½ p²tanibh±sa½, evameva ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati p²t±ni p²tavaºº±ni p²tanidassan±ni p²tanibh±s±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ chaµµha½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati lohitak±ni lohitakavaºº±ni lohitakanidassan±ni lohitakanibh±s±ni. Seyyath±pi n±ma bandhuj²vakapuppha½ lohitaka½ lohitakavaººa½ lohitakanidassana½ lohitakanibh±sa½, seyyath±pi v± pana ta½ vattha½ b±r±ºaseyyaka½ ubhatobh±gavimaµµha½ lohitaka½ lohitakavaººa½ lohitakanidassana½ lohitakanibh±sa½, evameva ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati lohitak±ni lohitakavaºº±ni lohitakanidassan±ni lohitakanibh±s±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ sattama½ abhibh±yatana½.
“Ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati od±t±ni od±tavaºº±ni od±tanidassan±ni od±tanibh±s±ni. Seyyath±pi n±ma osadhit±rak± od±t± od±tavaºº± od±tanidassan± od±tanibh±s±, seyyath±pi v± pana ta½ vattha½ b±r±ºaseyyaka½ ubhatobh±gavimaµµha½ od±ta½ od±tavaººa½ od±tanidassana½ od±tanibh±sa½, evameva ajjhatta½ ar³pasaññ² eko bahiddh± r³p±ni passati od±t±ni od±tavaºº±ni od±tanidassan±ni od±tanibh±s±ni, ‘t±ni abhibhuyya j±n±mi pass±m²’ti eva½saññ² hoti. Ida½ aµµhama½ abhibh±yatana½. Im±ni aµµha abhibh±yatan±ni (a. ni. 8.65; d². ni. 3.358).