2. Dutiyasuttantaniddesavaººan±

187. Puna añña½ suttanta½ nikkhipitv± indriyavidh±na½ niddisituk±mo pañcim±ni, bhikkhaveti-±dika½ suttanta½ dasseti. Tattha ye hi kec²ti anavasesapariy±d±na½, hi-k±ro padap³raºamatte nip±to. Samaº± v± br±hmaº± v±ti lokavoh±ravasena vutta½. Samudayanti paccaya½. Atthaªgamanti uppann±na½ abh±vagamana½, anuppann±na½ anupp±da½ v±. Ass±danti ±nisa½sa½. ¾d²navanti dosa½. Nissaraºanti niggamana½. Yath±bh³tanti yath±sabh±va½. Samaºes³ti samitap±pesu. Samaºasammat±ti na may± samaº±ti sammat±. “Sammat±”ti vattam±nak±lavasena vuccam±ne saddalakkhaºavasena “me”ti ettha s±mivacanameva hoti. Br±hmaºes³ti b±hitap±pesu. S±maññatthanti samaºabh±vassa attha½. Brahmaññatthanti br±hmaºabh±vassa attha½. Dvayen±pi arahattaphalameva vutta½. Atha v± s±maññatthanti heµµh± t²ºi phal±ni. Brahmaññatthanti arahattaphala½. S±maññabrahmaññanti hi ariyamaggoyeva. Diµµheva dhammeti paccakkheyeva attabh±ve. Saya½ abhiññ± sacchikatv±ti attan±yeva adhikena ñ±ºena paccakkha½ katv±. Upasampajj±ti p±puºitv±, nipph±detv± v±.
188. Suttantaniddese paµhama½ indriyasamuday±d²na½ pabhedagaºana½ pucchitv± puna pabhedagaºan± vissajjit±. Tattha as²tisatanti as²ti-uttara½ sata½. Paº¹itehi “as²tisatan”ti vuttehi ±k±reh²ti yojan±.
Puna pabhedagaºan±pucch±pubbaªgame gaºan±niddese adhimokkhatth±y±ti adhimuccanatth±ya saddahanatth±ya. ¾vajjan±ya samudayoti manodv±r±vajjanacittassa samudayo. Saddhindriyassa samudayoti saddhindriyassa paccayo, saddha½ upp±dess±m²ti pubbabh±g±vajjana½ saddhindriyassa upanissayapaccayo, saddhindriyajavanassa ±vajjana½ paµhamassa javanassa anantarapaccayo, dutiyajavan±d²na½ upanissayapaccayo. Adhimokkhavasen±ti chandasampayutta-adhimokkhavasena. Chandassa samudayoti pubbabh±g±vajjanapaccay± uppannassa adhimokkhasampayuttassa yev±panakabh³tassa dhammacchandassa samudayo. So pana saddhindriyassa sahaj±ta-aññamaññanissayasampayutta-atthi-avigatavasena paccayo hoti, chand±dhipatik±le adhipatipaccayo ca hoti, soyeva dutiyassa anantarasamanantara-anantar³panissay±sevananatthivigatavasena paccayo hoti. Imin±va nayena manasik±rassapi yojan± k±tabb±. Kevalañhettha manasik±roti s±raºalakkhaºo yev±panakamanasik±ro. Adhipatipaccayat± panassa na hoti. Sampayuttesu imesa½ dvinna½yeva gahaºa½ balavapaccayatt±ti veditabba½ Saddhindriyassa vasen±ti bh±van±bhivuddhiy± indriyabh±va½ pattassa saddhindriyassa vasena. Ekattupaµµh±nanti ek±rammaºe acalabh±vena bhusa½ µh±na½ upar³pari saddhindriyassa paccayo hoti. Saddhindriye vuttanayeneva sesindriy±nipi veditabb±ni. Evamekekassa indriyassa catt±ro catt±ro samuday±ti pañcanna½ indriy±na½ v²sati samuday± honti. Puna catunna½ samuday±na½ ekekasmi½ samudaye pañca pañca indriy±ni yojetv± v²sati samuday± vutt±. Paµhamav²sati n±n±maggavasena daµµhabb±, dutiyav²sati ekamaggavasena daµµhabb±ti vadanti. Eva½ catt±l²sa ±k±r± honti. Atthaªgamav±ropi imin±va nayena veditabbo. So pana atthaªgamo indriyabh±vana½ ananuyuttassa appaµiladdh± paµil±bhatthaªgamo, indriyabh±van±ya parih²nassa paµiladdhaparih±ni atthaªgamo, phalappattassa paµippassaddhi-atthaªgamo. Ekatta-anupaµµh±nanti ekatte anupaµµh±na½.