4. Indriyakath±

1. Paµhamasuttantaniddesavaººan±

184. Id±ni ±n±p±nassatikath±nantara½ kathit±ya indriyakath±ya apubbatth±nuvaººan± anuppatt±. Ayañhi indriyakath± ±n±p±nassatibh±van±ya upak±rak±na½ indriy±na½ abh±ve ±n±p±nassatibh±van±ya abh±vato tadupak±rak±na½ indriy±na½ visodhan±dividhidassanattha½ ±n±p±nassatikath±nantara½ kathit±ti tañca kathetabba½ indriyakatha½ attan± bhagavato sammukh± suta½ viññ±t±dhipp±yasuttantikadesana½ pubbaªgama½ katv± tadatthappak±sanavasena kathetuk±mo paµhama½ t±va eva½ me sutanti-±dim±ha.
Tattha evanti nip±tapada½. Meti-±d²ni n±mapad±ni. Viharat²ti ettha vi-iti upasaggapada½, harat²ti ±khy±tapadanti imin± t±va nayena padavibh±go veditabbo.
Atthato pana upam³padesagarahapasa½san±k±ravacanaggahaºesu eva½-saddo dissati nidassanatthe ca avadh±raºatthe ca. Idha pana eva½saddo ±k±ratthe nidassanatthe ca viññujanena pavutto, tatheva avadh±raºatthe ca.
Tattha ±k±ratthena eva½saddena etamattha½ d²peti– n±n±nayanipuºamanekajjh±sayasamuµµh±na½ atthabyañjanasampanna½ vividhap±µih±riya½ dhammatthadesan±paµivedhagambh²ra½ sabbasatt±na½ sakasakabh±s±nur³pato sotapatham±gacchanta½ tassa bhagavato vacana½ sabbappak±rena ko samattho viññ±tu½, sabbath±mena pana sotuk±mata½ janetv±pi eva½ me suta½, may±pi eken±k±rena sutanti.
Nidassanatthena “n±ha½ sayambh³, na may± ida½ sacchikatan”ti att±na½ parimocento “eva½ me suta½, may±pi eva½ sutan”ti id±ni vattabba½ sakala½ sutta½ nidasseti.
Avadh±raºatthena thero s±riputto “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ mah±paññ±na½ yadida½ s±riputto”ti (a. ni. 1.188-189), “n±ha½, bhikkhave, añña½ ekapuggalampi samanupass±mi, yo eva½ tath±gatena anuttara½ dhammacakka½ pavattita½ sammadeva anuppavatteti yathayida½, bhikkhave, s±riputto. S±riputto, bhikkhave, tath±gatena anuttara½ dhammacakka½ pavattita½ sammadeva anuppavattet²”ti-evam±din± (a. ni. 1.187) nayena bhagavat± pasatthabh±v±nur³pa½ attano dh±raºabala½ dassento satt±na½ sotuk±mata½ janeti “eva½ me suta½, tañca kho atthato v± byañjanato v± an³namanadhika½, evameva, na aññath± daµµhabban”ti.
Mesaddo karaºasampad±nas±mi-atthesu dissati. Idha pana “may± suta½, mama sutan”ti ca atthadvaye yujjati.
Sutanti aya½saddo sa-upasaggo anupasaggo ca vissutagamanakilinna-upacita-anuyogasotaviññeyyesu dissati viññ±tepi ca sotadv±r±nus±rena. Idha panassa sotadv±r±nus±rena upadh±ritanti v± upadh±raºanti v± attho. Me-saddassa hi may±ti-atthe sati “eva½ may± suta½ sotadv±r±nus±rena upadh±ritan”ti yujjati, mam±ti-atthe sati “eva½ mama suta½ sotadv±r±nus±rena upadh±raºan”ti yujjati.
Apica “eva½ me sutan”ti attan± upp±ditabh±va½ appaµij±nanto purimasavana½ vivaranto “sammukh± paµiggahitamida½ may± tassa bhagavato catuves±rajjavis±radassa dasabaladharassa ±sabhaµµh±naµµh±yino s²han±dan±dino sabbasattuttamassa dhammissarassa dhammar±jassa dhamm±dhipatino dhammad²passa dhammasaraºassa saddhammavaracakkavattino samm±sambuddhassa vacana½, na ettha atthe v± dhamme v± pade v± byañjane v± kaªkh± v± vimati v± k±tabb±”ti imasmi½ dhamme assaddhiya½ vin±seti, saddh±sampada½ upp±det²ti. Teneta½ vuccati–
“Vin±sayati assaddha½, saddha½ va¹¹heti s±sane;
eva½ me sutamicceva½, vada½ gotamas±vako”ti.
Ekanti gaºanaparicchedaniddeso. Samayanti paricchinnaniddeso. Eka½ samayanti aniyamitaparid²pana½. Tattha samayasaddo–
Samav±ye khaºe k±le, sam³he hetudiµµhisu;
paµil±bhe pah±ne ca, paµivedhe ca dissati.
Idha panassa k±lo attho. Tena sa½vacchara-utum±saddham±sarattindivapubbaºhamajjhanhikas±yanhapaµhama- majjhimapacchimay±mamuhutt±d²su k±lappabhedabh³tesu samayesu eka½ samayanti d²peti.
Tattha kiñc±pi etesu sa½vacchar±d²su samayesu ya½ ya½ sutta½ yamhi yamhi sa½vacchare utumhi m±se pakkhe rattibh±ge divasabh±ge v± vutta½, sabba½ ta½ therassa suvidita½ suvavatth±pita½ paññ±ya. Yasm± pana “eva½ me suta½ asukasa½vacchare asuka-utumhi asukam±se asukapakkhe asukarattibh±ge asukadivasabh±ge v±”ti eva½ vutte na sakk± sukhena dh±retu½ v± uddisitu½ v± uddis±petu½ v±, bahu ca vattabba½ hoti, tasm± ekeneva padena tamattha½ samodh±netv± “eka½ samayan”ti ±ha.
Ye v± ime gabbhokkantisamayo j±tisamayo sa½vegasamayo abhinikkhamanasamayo dukkarak±rikasamayo m±ravijayasamayo abhisambodhisamayo diµµhadhammasukhavih±rasamayo desan±samayo parinibb±nasamayoti-evam±dayo bhagavato devamanussesu ativiya pak±s± anekak±lappabhed± eva samay±, tesu samayesu desan±samayasaªkh±ta½ eka½ samayanti d²peti. Yo c±ya½ ñ±ºakaruº±kiccasamayesu karuº±kiccasamayo, attahitaparahitapaµipattisamayesu parahitapaµipattisamayo, sannipatit±na½ karaº²yadvayasamayesu dhammikath±samayo, desan±paµipattisamayesu desan±samayo, tesupi samayesu aññatara½ samaya½ sandh±ya “eka½ samayan”ti ±ha.
Yasm± pana “eka½ samayan”ti accantasa½yogattho sambhavati. Yañhi samaya½ bhagav± ima½ añña½ v± suttanta½ desesi, accantameva ta½ samaya½ karuº±vih±rena vih±si, tasm± tadatthajotanattha½ idha upayogavacananiddeso katoti.
Teneta½ vuccati–
“Ta½ ta½ atthamapekkhitv±, bhummena karaºena ca;
aññatra samayo vutto, upayogena so idh±”ti.
Por±º± pana vaººayanti– “tasmi½ samaye”ti v± “tena samayen±”ti v± “ta½ samayan”ti v± abhil±pamattabhedo esa, sabbattha bhummamevatthoti. Tasm± “eka½ samayan”ti vuttepi “ekasmi½ samaye”ti attho veditabbo.
Bhagav±ti garu. Garuñhi loke “bhagav±”ti vadanti. Ayañca sabbaguºavisiµµhat±ya sabbasatt±na½ garu, tasm± “bhagav±”ti veditabbo. Por±ºehipi vutta½–
“Bhagav±ti vacana½ seµµha½, bhagav±ti vacanamuttama½;
garu g±ravayutto so, bhagav± tena vuccat²”ti.
Apica–
“Bh±gyav± bhaggav± yutto, bhagehi ca vibhattav±;
bhattav± vantagamano, bhavesu bhagav± tato”ti.–

Imiss±pi g±th±ya vasena assa padassa vitth±rato attho veditabbo. So ca visuddhimagge buddh±nussatiniddese (visuddhi. 1.123 ±dayo) vuttoyeva.

Ett±vat± cettha evanti vacanena desan±sampatti½ niddisati, me sutanti s±vakasampatti½, eka½ samayanti k±lasampatti½, bhagav±ti desakasampatti½.
S±vatthiyanti ettha ca savatthassa isino niv±saµµh±nabh³t± nagar² s±vatth², yath± k±kand² m±kand²ti eva½ t±va akkharacintak±. Aµµhakath±cariy± pana bhaºanti– ya½ kiñci manuss±na½ upabhogaparibhoga½ sabbamettha atth²ti s±vatth², satthasam±yoge ca ki½ bhaº¹amatth²ti pucchite sabbamatth²tipi vacanamup±d±ya s±vatth².
“Sabbad± sabb³pakaraºa½, s±vatthiya½ samohita½;
tasm± sabbamup±d±ya, s±vatth²ti pavuccat²”ti.–

Tassa½ s±vatthiya½. Sam²patthe bhummavacana½. Viharat²ti avisesena iriy±pathadibbabrahma-ariyavih±resu aññataravih±rasamaªgiparid²panameta½, idha pana µh±nagaman±sanasayanappabhedesu iriy±pathesu aññatara-iriy±pathasam±yogaparid²pana½. Tena µhitopi gacchantopi nisinnopi say±nopi bhagav± “viharati”cceva veditabbo. So hi bhagav± eka½ iriy±pathab±dhana½ aññena iriy±pathena vicchinditv± aparipatantamattabh±va½ harati pavatteti, tasm± “viharat²”ti vuccati.

Jetavaneti ettha attano paccatthikajana½ jin±t²ti jeto, rañño v± attano paccatthikajane jite j±toti jeto, maªgalakamyat±ya v± tassa eva½n±mameva katanti jeto, vanayat²ti vana½, attasampad±ya satt±na½ bhatti½ k±reti, attani sineha½ upp±det²ti attho. Vanute iti v± vana½, n±n±vidhakusumagandhasammodamattakokil±divihaªg±bhirutehi mandam±rutacalitarukkhas±kh±viµapapallavapal±sehi “etha ma½ paribhuñjath±”ti p±ºino y±cati viy±ti attho. Jetassa vana½ jetavana½. Tañhi jetena r±jakum±rena ropita½ sa½vaddhita½ parip±lita½, so ca tassa s±m² ahosi, tasm± jetavananti vuccati. Tasmi½ jetavane. Vanañca n±ma ropima½ saya½j±tanti duvidha½. Idañca ve¼uvan±d²ni ca ropim±ni, andhavanamah±van±d²ni saya½j±t±ni.
An±thapiº¹ikassa ±r±meti sudatto n±ma so gahapati m±t±pit³hi katan±mavasena. Sabbak±masamiddhat±ya pana vigatamaccherat±ya karuº±diguºasamaªgit±ya ca niccak±la½ an±th±na½ piº¹amad±si, tena an±thapiº¹ikoti saªkha½ gato. ¾ramanti ettha p±ºino, visesena v± pabbajit±ti ±r±mo, tassa pupphaphal±disobh±ya n±tid³ranacc±sannat±dipañcavidhasen±sanaªgasampattiy± ca tato tato ±gamma ramanti abhiramanti, anukkaºµhit± hutv± nivasant²ti attho. Vuttappak±r±ya v± sampattiy± tattha tattha gatepi attano abbhantara½ ±netv± ram±pet²ti ±r±mo. So hi an±thapiº¹ikena gahapatin± jetassa r±jakum±rassa hatthato aµµh±rasahi hiraññakoµ²hi koµisantharena k²ºitv± aµµh±rasahi hiraññakoµ²hi sen±san±ni k±r±petv± aµµh±rasahi hiraññakoµ²hi vih±ramaha½ niµµh±petv± eva½ catupaññ±sahiraññakoµiparicc±gena buddhappamukhassa bhikkhusaªghassa niyy±dito, tasm± “an±thapiº¹ikassa ±r±mo”ti vuccati. Tasmi½ an±thapiº¹ikassa ±r±me.
Ettha ca “jetavane”tivacana½ purimas±miparikittana½, “an±thapiº¹ikassa ±r±me”ti pacchimas±miparikittana½. Kimetesa½ parikittane payojananti? Puññak±m±na½ diµµh±nugati-±pajjana½. Tattha hi dv±rakoµµhakap±s±dam±pane bh³mivikkayaladdh± aµµh±rasa hiraññakoµiyo anekakoµi-agghanak± rukkh± ca jetassa paricc±go, catupaññ±sa hiraññakoµiyo an±thapiº¹ikassa Iti tesa½ parikittanena eva½ puññak±m± puññ±ni karont²ti dassento ±yasm± s±riputto aññepi puññak±me tesa½ diµµh±nugati-±pajjane niyojeti.
Tattha siy±– yadi t±va bhagav± s±vatthiya½ viharati, “jetavane an±thapiº¹ikassa ±r±me”ti na vattabba½. Atha tattha viharati, “s±vatthiyan”ti na vattabba½. Na hi sakk± ubhayattha eka½ samaya½ viharitunti. Na kho paneta½ eva½ daµµhabba½, nanu avocumha “sam²patthe bhummavacanan”ti. Tasm± yath± gaªg±yamun±d²na½ sam²pe goy³th±ni carant±ni “gaªg±ya caranti, yamun±ya carant²”ti vuccanti, evamidh±pi yadida½ s±vatthiy± sam²pe jetavana½ an±thapiº¹ikassa ±r±mo, tattha viharanto vuccati “s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me”ti. Gocarag±manidassanattha½ hissa s±vatthivacana½, pabbajit±nur³paniv±saµµh±nanidassanattha½ sesavacana½.
Tattha s±vatthikittanena ±yasm± s±riputto bhagavato gahaµµh±nuggahakaraºa½ dasseti, jetavan±dikittanena pabbajit±nuggahakaraºa½. Tath± purimena paccayaggahaºato attakilamath±nuyogavivajjana½, pacchimena vatthuk±mappah±nato k±masukhallik±nuyogavivajjan³p±ya½. Atha v± purimena ca dhammadesan±bhiyoga½, pacchimena vivek±dhimutti½. Purimena karuº±ya upagamana½, pacchimena paññ±ya apagamana½. Purimena satt±na½ hitasukhanipph±dan±dhimuttata½, pacchimena parahitasukhakaraºe nirupalepata½. Purimena dhammikasukh±paricc±ganimitta½ ph±suvih±ra½, pacchimena uttarimanussadhamm±nuyoganimitta½. Purimena manuss±na½ upak±rabahulata½, pacchimena dev±na½. Purimena loke j±tassa loke sa½vaddhabh±va½, pacchimena lokena anupalittata½. Purimena “ekapuggalo, bhikkhave, loke uppajjam±no uppajjati bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Katamo ekapuggalo? Tath±gato araha½ samm±sambuddho”ti (a. ni. 1.170) vacanato yadattha½ bhagav± uppanno, tadatthaparid²pana½, pacchimena yattha uppanno, tadanur³pavih±raparid²pana½. Bhagav± hi paµhama½ lumbinivane, dutiya½ bodhimaº¹eti lokiyalokuttarassa uppattiy± vaneyeva uppanno, tenassa vaneyeva vih±ra½ dasset²ti evam±din± nayenettha atthayojan± veditabb±.
Tatr±ti desak±laparid²pana½. Tañhi ya½ samaya½ viharati, tatra samaye, yasmiñca jetavane viharati, tatra jetavaneti d²peti. Bh±sitabbayutte v± desak±le d²peti. Na hi bhagav± ayutte dese k±le v± dhamma½ deseti. “Ak±lo kho t±va b±hiy±”ti-±di (ud±. 10) cettha s±dhaka½. Khoti padap³raºamatte avadh±raºatthe ±dik±latthe v± nip±to. Bhagav±ti lokagarud²pana½. Bhikkh³ti kath±savanayuttapuggalavacana½. Apicettha “bhikkhakoti bhikkhu, bhikkh±cariya½ ajjhupagatoti bhikkh³”ti-±din± (vibha. 510; p±r±. 45) nayena vacanattho veditabbo. ¾mantes²ti ±lapi abh±si sambodhesi, ayamettha attho. Aññatra pana ñ±panepi pakkosanepi. Bhikkhavoti ±mantan±k±rad²pana½. Tena tesa½ bhikkh³na½ bhikkhanas²lat±bhikkhanadhammat±bhikkhanes±dhuk±rit±diguºayogasiddhena vacanena h²n±dhikajanasevita½ vutti½ pak±sento uddhatad²nabh±vaniggaha½ karoti. “Bhikkhavo”ti imin± ca karuº±vipph±rasommahadayanayananip±tapubbaªgamena vacanena te attano mukh±bhimukhe karonto teneva kathetukamyat±d²pakena vacanena nesa½ sotukamyata½ janeti. Teneva ca sambodhanatthena vacanena s±dhukasavanamanasik±repi te niyojeti. S±dhukasavanamanasik±r±yatt± hi s±sanasampatti.
Aparesu devamanussesu vijjam±nesu kasm± bhikkh³yeva ±mantes²ti ce? Jeµµhaseµµh±sannasad±sannihitabh±janabh±vato. Sabbaparisas±dh±raº± hi bhagavato dhammadesan±. Paris±ya ca jeµµh± bhikkh³ paµhamuppannatt±, seµµh± anag±riyabh±va½ ±di½ katv± satthu cariy±nuvidh±yakatt± sakalas±sanapaµigg±hakatt± ca, ±sann± tattha nisinnesu satthusannikatt±, sad±sannihit± satthusantik±vacaratt±, dhammadesan±ya ca te eva bh±jana½ yath±nusiµµha½ paµipattisabbh±vato.
Tattha siy±– kimattha½ pana bhagav± dhamma½ desento paµhama½ bhikkh³ ±mantesi, na dhammameva deses²ti? Satijananattha½. Paris±ya hi bhikkh³ añña½ cintent±pi vikkhittacitt±pi dhamma½ paccavekkhant±pi kammaµµh±na½ manasikaront±pi nisinn± honti, te an±mantetv± dhamme desiyam±ne “aya½ desan± ki½nid±n± ki½paccay± katam±ya atthuppattiy± desit±”ti sallakkhetu½ asakkont± vikkhepa½ ±pajjeyyu½, duggahita½ v± gaºheyyu½ Tena tesa½ satijananattha½ bhagav± paµhama½ ±mantetv± pacch± dhamma½ deseti.
Bhadanteti g±ravavacanameta½, satthuno paµivacanad±na½ v±. Apicettha “bhikkhavo”ti vadam±no bhagav± te bhikkh³ ±lapati, “bhadante”ti vadam±n± te bhagavanta½ pacc±lapanti. Tath± “bhikkhavo”ti bhagav± ±bh±sati, “bhadante”ti te pacc±bh±santi. “Bhikkhavo”ti paµivacana½ d±peti, bhadanteti paµivacana½ denti. Te bhikkh³ti ye bhagav± ±mantesi. Bhagavato paccassosunti bhagavato ±mantana½ paµi-assosu½, abhimukh± hutv± suºi½su sampaµicchi½su paµiggahesunti attho. Bhagav± etadavoc±ti bhagav± eta½ id±ni vattabba½ sakalasutta½ avoca.
Ett±vat± ca ya½ ±yasmat± s±riputtena kamalakuvalayujjalavimalas±durasasalil±ya pokkharaºiy± sukh±vataraºattha½ nimmalasil±talaracanavil±sasop±na½ vippakiººamutt±j±lasadisav±lik±kiººapaº¹arabh³mibh±ga½ tittha½ viya, suvibhattabhittivicitravedik±parikkhittassa nakkhattapatha½ phusituk±mat±ya viya, vijambhitasamussayassa p±s±davarassa sukh±rohaºattha½ dantamayasaºhamuduphalakakañcanalat±vinaddhamaºigaºappabh±samudayujjalasobha½ sop±na½ viya, suvaººavalayan³pur±disaªghaµµanasaddasammissitakathitahasitamadhurassaragehajanavicaritassa u¼±rissariyavibhavasobhitassa mah±gharassa sukhappavesanattha½ suvaººarajatamaºimutt±pav±¼±dijutivisadavijjotitasuppatiµµhitavis±ladv±rakav±µa½ mah±dv±ra½ viya atthabyañjanasampannassa buddh±na½ desan±ñ±ºagambh²rabh±vasa½s³cakassa imassa suttassa sukh±vag±haºattha½ k±ladesadesakaparis±padesapaµimaº¹ita½ nid±na½ bh±sita½, tassa atthavaººan± samatt±.
Suttante pañc±ti gaºanaparicchedo. Im±ni indriy±n²ti paricchinnadhammanidassana½. Indriyaµµho heµµh± vutto.
185. Id±ni ima½ suttanta½ dassetv± imasmi½ suttante vutt±na½ indriy±na½ visuddhibh±van±vidh±na½ bh±vitatta½ paµippassaddhiñca dassetuk±mo im±ni pañcindriy±n²ti-±dim±ha. Tattha visujjhant²ti visuddhi½ p±puºanti. Assaddheti t²su ratanesu saddh±virahite. Saddheti t²su ratanesu saddh±sampanne. Sevatoti cittena sevantassa. Bhajatoti upasaªkamantassa. Payirup±satoti sakkacca½ upanis²dantassa. Pas±dan²ye suttanteti pas±dajanake ratanattayaguºapaµisa½yutte suttante. Kus²teti kucchitena ±k±rena s²dant²ti kus²d±, kus²d± eva kus²t±. Te kus²te. Sammappadh±neti catukiccas±dhakav²riyapaµisa½yuttasuttante. Muµµhassat²ti naµµhassatike. Satipaµµh±neti satipaµµh±n±dhik±rake suttante. Jh±navimokkheti catutthajjh±na-aµµhavimokkhatividhavimokkh±dhik±rake suttante. Duppaññeti nippaññe, paññ±bh±vato v± duµµh± paññ± etesanti duppaññ±. Te duppaññe. Gambh²rañ±ºacariyanti catusaccapaµiccasamupp±d±dipaµisa½yutte suttante, ñ±ºakath±sadise v±. Suttantakkhandheti suttantakoµµh±se. Assaddhiyanti-±d²su assaddhiyanti assaddhabh±va½. Assaddhiye ±d²navadass±v² assaddhiya½ pajahanto saddhindriya½ bh±veti, saddhindriye ±nisa½sadass±v² saddhindriya½ bh±vento assaddhiya½ pajahati. Esa nayo sesesu. Kosajjanti kus²tabh±va½. Pam±danti sativippav±sa½. Uddhaccanti uddhatabh±va½, vikkhepanti attho. Pah²natt±ti appan±vasena jh±nap±rip³riy± pah²natt±. Suppah²natt±ti vuµµh±nag±minivasena vipassan±p±rip³riy± suµµhu pah²natt±. Bh±vita½ hoti subh±vitanti vuttakkameneva yojetabba½. Vipassan±ya hi vipakkhavasena pah²natt± “suppah²natt±”ti vattu½ yujjati. Tasm±yeva ca “subh±vitan”ti, na tath± jh±nena. Yasm± pana pah±tabb±na½ pah±nena bh±van±siddhi, bh±van±siddhiy± ca pah±tabb±na½ pah±nasiddhi hoti, tasm± yamaka½ katv± niddiµµha½.
186. Paµippassaddhiv±re bh±vit±ni ceva honti subh±vit±ni c±ti bh±vit±na½yeva subh±vitat±. Paµippassaddh±ni ca suppaµippassaddh±ni c±ti paµippassaddh±na½yeva suppaµippassaddhat± vutt±. Phalakkhaºe maggakiccanibbattivasena bh±vitat± paµippassaddhat± ca veditabb±. Samucchedavisuddhiyoti maggavisuddhiyoyeva. Paµippassaddhivisuddhiyoti phalavisuddhiyo eva.
Id±ni tath± vuttavidh±n±ni indriy±ni k±rakapuggalavasena yojetv± dassetu½ katina½ puggal±nanti-±dim±ha. Tattha savanena buddhoti samm±sambuddhato dhammakath±savanena catusacca½ buddhav±, ñ±tav±ti attho. Ida½ bh±vitindriyabh±vassa k±raºavacana½. Bh±van±bhisamayavasena hi maggassa buddhatt± phalakkhaºe bh±vitindriyo hoti. Aµµhannampi ariy±na½ tath±gatassa s±vakatt± visesetv± arahattaphalaµµhameva dassento kh²º±savoti ±ha. Soyeva hi sabbakiccanipphattiy± bh±vitindriyoti vutto. Itarepi pana ta½ta½maggakiccanipphattiy± pariy±yena bh±vitindriy± eva. Tasm± eva ca cat³su phalakkhaºesu “pañcindriy±ni bh±vit±ni ceva honti subh±vit±ni c±”ti vutta½. Yasm± pana tesa½ uparimaggatth±ya indriyabh±van± atthiyeva, tasm± te na nippariy±yena bh±vitindriy±. Saya½ bh³taµµhen±ti an±cariyo hutv± sayameva ariy±ya j±tiy± bh³taµµhena j±taµµhena bhagav±. Sopi hi bh±van±siddhivasena phalakkhaºe sayambh³ n±ma hoti. Eva½ saya½ bh³taµµhena bh±vitindriyo. Appameyyaµµhen±ti anantaguºayogato pam±ºetu½ asakkuºeyyaµµhena. Bhagav± phalakkhaºe bh±van±siddhito appameyyoti. Tasm±yeva bh±vitindriyo.

Paµhamasuttantaniddesavaººan± niµµhit±.