6. ѱºar±sichakkaniddesavaººan±

183. Id±ni chahi r±s²hi uddiµµhañ±ºesu catuv²satisam±dhiñ±ºaniddese t±va k±y±nupassan±d²na½ tiººa½ catukk±na½ vasena dv±dasanna½ vatth³na½ ekekasmi½ ass±savasena eko pass±savasena ekoti dve dve sam±dh²ti dv±dasasu vatth³su catuv²sati sam±dhayo honti. Jh±nakkhaºe tehi sampayutt±ni catuv²satisam±dhivasena ñ±º±ni.
Dv±sattativipassan±ñ±ºaniddese d²gha½ ass±s±ti “d²ghan”tivutta-ass±sato. Ki½ vutta½ hoti? D²gha½ ass±sahetu jh±na½ paµilabhitv± sam±hitena cittena vipassan±kkhaºe aniccato anupassanaµµhena vipassan±ti vutta½ hoti. Esa nayo uttaratr±pi. Tesa½yeva dv±dasanna½ vatth³na½ ekekasmi½ ass±savasena tisso, pass±savasena tissoti cha cha anupassan±ti dv±dasasu vatth³su dv±sattati anupassan± honti. T± eva dv±sattati anupassan± dv±sattativipassan±vasena ñ±º±ni.
Nibbid±ñ±ºaniddese anicc±nupass² assasanti anicc±nupass² hutv± assasanto, anicc±nupass² hutv± vattentoti attho. “Assasan”ti ca ida½ vacana½ hetu-atthe daµµhabba½. Yath±bh³ta½ j±n±ti passat²ti nibbid±ñ±ºanti kal±pasammasanato paµµh±ya y±va bhaªg±nupassan± pavattavipassan±ñ±ºena saªkh±r±na½ yath±sabh±va½ j±n±ti, cakkhun± diµµhamiva ca teneva ñ±ºacakkhun± passati. Tasm± nibbid±ñ±ºa½ n±m±ti attho, saªkh±resu nibbindañ±ºa½ n±m±ti vutta½ hoti. Upari bhayat³paµµh±n±d²na½ muñcitukamyat±d²nañca ñ±º±na½ visu½ ±gatatt± idha yath±vutt±neva vipassan±ñ±º±ni nibbid±ñ±º±n²ti veditabb±ni.
Nibbid±nulomañ±ºaniddese anicc±nupass² assasanti anicc±nupassino assasantassa. S±mi-atthe paccattavacana½. Bhayatupaµµh±ne paññ±tivacaneneva bhayatupaµµh±na-±d²nav±nupassan±nibbid±nupassan±ñ±º±ni vutt±ni honti tiººa½ ekalakkhaºatt±. Im±ni t²ºi ñ±º±ni anantar± vutt±na½ nibbid±ñ±º±na½ anuk³labh±vena anulomato nibbid±nulomañ±º±n²ti vutt±ni.
Nibbid±paµippassaddhiñ±ºaniddese anicc±nupass² assasanti anantarasadisameva. Paµisaªkh± santiµµhan± paññ±tivacaneneva muñcitukamyat±paµisaªkh±nupassan±saªkh±rupekkh±ñ±º±ni vutt±ni honti tiººa½ ekalakkhaºatt±. “Paµisaªkh± santiµµhan±”tivacaneneva anulomañ±ºamaggañ±º±nipi gahit±ni honti Saªkh±rupekkh±ñ±ºa-anulomañ±º±nipi hi nibbid±ya sikh±ppattatt± nibbid±jananaby±p±rappah±nena nibbid±paµippassaddhiñ±º±ni n±ma honti. Maggañ±ºa½ pana nibbid±paµippassaddhante uppajjanato nibbid±paµippassaddhiñ±ºa½ n±ma hot²ti ativiya yujjat²ti. Nibbid±nulomañ±ºesu viya ±dibh³ta½ muñcitukamyat±ñ±ºa½ aggahetv± “paµisaªkh± santiµµhan±”ti ante ñ±ºadvayaggahaºa½ maggañ±ºasaªgahaºattha½. Muñcitukamyat±ti hi vutte anulomañ±ºa½ saªgayhati, na maggañ±ºa½. Maggañ±ºañhi muñcitukamyat± n±ma na hoti, kiccasiddhiya½ santiµµhanato pana santiµµhan± n±ma hoti. Aµµhakath±yampi ca “phusan±ti appan±”ti vutta½. Idañca maggañ±ºa½ nibb±ne appan±ti katv± santiµµhan± n±ma hot²ti “santiµµhan±”tivacanena maggañ±ºampi saªgayhati. Nibbid±nulomañ±º±nipi atthato nibbid±ñ±º±neva hont²ti t±nipi nibbid±ñ±ºehi saªgahetv± nibbid±paµippassaddhiñ±º±n²ti nibbid±gahaºameva kata½, na nibbid±nulomaggahaºa½. T²supi cetesu ñ±ºaµµhakaniddesesu catutthassa dhamm±nupassan±catukkassa vasena vutt±na½ catunna½ vatth³na½ ekekasmi½ ass±savasena eka½, pass±savasena ekanti dve dve ñ±º±n²ti cat³su vatth³su aµµha ñ±º±ni honti.
Vimuttisukhañ±ºaniddese pah²natt±ti pah±na½ dassetv± tassa pah±nassa samucchedappah±natta½ dassento samucchinnatt±ti ±ha. Vimuttisukhe ñ±ºanti phalavimuttisukhasampayuttañ±ºañca phalavimuttisukh±rammaºapaccavekkhaºañ±ºañca. Anusayavatthussa kilesassa pah±nena pariyuµµh±naduccaritavatthuppah±na½ hot²ti dassanattha½ puna anusay±na½ pah±na½ vutta½. Ekav²satiphalañ±ºa½ sandh±ya pah²nakilesagaºan±yapi ñ±ºagaºan± kat± hoti, paccavekkhaºañ±ºañca sandh±ya pah²nakilesapaccavekkhaºagaºan±ya phalapaccavekkhaºañ±ºagaºan± kat± hot²ti.

ѱºar±sichakkaniddesavaººan± niµµhit±.

Saddhammappak±siniy± paµisambhid±maggaµµhakath±ya

¾n±p±nassatikath±vaººan± niµµhit±.