Aniccato manasikarototi-±d²su ca “vedana½ aniccato manasikaroto”ti-±din± nayena tasmi½ tasmi½ v±re so soyeva dhammo yojetabbo. Yasm± pana vipassan±sampayutt± vedan± vipassan±kiccakaraºe asamatthatt± vipassan±ya anupak±rik±, tasm±yeva ca bodhipakkhiyadhammesu n±gat±. Vipassan±sampayutt±ya pana saññ±ya kiccameva aparibyatta½, tasm± s± vipassan±ya ekantamanupak±rik± eva. Vitakka½ pana vin± vipassan±kiccameva natthi. Vitakkasah±y± hi vipassan± sakakicca½ karoti. Yath±ha–
“Paññ± attano dhammat±ya anicca½ dukkhamanatt±ti ±rammaºa½ nicchetu½ na sakkoti, vitakke pana ±koµetv± ±koµetv± dente sakkoti. Katha½? Yath± hi heraññiko kah±paºa½ hatthe µhapetv± sabbabh±gesu oloketuk±mo sam±nopi na cakkhutaleneva parivattetu½ sakkoti, aªgulipabbehi pana parivattetv± parivattetv± ito cito ca oloketu½ sakkoti, evameva na paññ± attano dhammat±ya anicc±divasena ±rammaºa½ nicchetu½ sakkoti, abhiniropanalakkhaºena pana ±hananapariy±hananarasena vitakkena ±koµentena viya parivattentena viya ca ±d±y±d±ya dinnameva nicchetu½ sakkot²”ti (visuddhi. 2.568).

Tasm± vedan±saññ±na½ vipassan±ya anupak±ratt± lakkhaºamattavaseneva dassetu½ “vedan±ya saññ±y±”ti tattha tattha ekavacanena niddeso kato. Yattako pana vipassan±ya bhedo, tattako eva vitakkass±ti dassetu½ “vitakk±nan”ti tattha tattha bahuvacanena niddeso katoti vattu½ yujjati.

168. Puna d²gha½ ass±sapass±savasen±ti-±di ±n±p±nassatibh±van±ya sampatti½ bh±van±phalañca dassetu½ vutta½. Tattha samodh±net²ti ±rammaºa½ µhapeti, ±rammaºa½ patiµµh±pet²ti v± attho. Samodahanaby±p±r±bh±vepi bh±van±p±rip³riy± eva samodahati n±ma. Gocaranti vipassan±kkhaºe saªkh±r±rammaºa½, maggakkhaºe phalakkhaºe ca nibb±n±rammaºa½. Samatthanti samameva attho, samassa v± atthoti samattho. Ta½ samattha½. Sesesupi eseva nayo. Magga½ samodh±net²ti maggaphalakkhaºeyeva gocara½ nibb±nameva. Aya½ puggaloti ±n±p±nassatibh±vana½ anuyutto yog±vacarova. Imasmi½ ±rammaºeti ettha pana “k±ye”tipadena saªgahite n±mar³pak±yasaªkh±te saªkhat±rammaºe teneva kamena magge nibb±n±rammaºe ca. Ya½ tass±ti-±d²hi ±rammaºagocarasadd±na½ ekatthat± vutt±. Tass±ti tassa puggalassa. Paj±n±t²ti puggalo paj±nan± paññ±ti puggalo paññ±ya paj±n±t²ti vutta½ hoti. ¾rammaºassa upaµµh±nanti vipassan±kkhaºe saªkh±r±rammaºassa, maggaphalakkhaºe nibb±n±rammaºassa upaµµh±na½ sati. Ettha ca kammatthe s±mivacana½ yath± rañño upaµµh±nanti. Avikkhepoti sam±dhi. Adhiµµh±nanti yath±vuttasaªkh±r±rammaºa½ nibb±n±rammaºañca Tañhi adhiµµh±ti ettha cittanti adhiµµh±na½. Vod±nanti ñ±ºa½. Tañhi vod±yati visujjhati tena cittanti vod±na½. L²napakkhiko sam±dhi al²nabh±vappattiy± samabh³tatt± sama½, uddhaccapakkhika½ ñ±ºa½ anuddhatabh±vappattiy± samabh³tatt± sama½. Tena vipassan±maggaphalakkhaºesu samathavipassan±na½ yuganaddhat± vutt± hoti. Sati pana sabbatthikatt± tadubhayasamat±ya upak±rik±ti sama½, ±rammaºa½ samat±dhiµµh±natt± sama½. Anavajjaµµhoti vipassan±ya anavajjasabh±vo. Niklesaµµhoti maggassa nikkilesasabh±vo. Nikkilesaµµhoti v± p±µho. Vod±naµµhoti phalassa parisuddhasabh±vo. Paramaµµhoti nibb±nassa sabbadhammuttamasabh±vo. Paµivijjhat²ti ta½ ta½ sabh±va½ asammohato paµivijjhati. Ettha ca “±rammaºassa upaµµh±nan”ti-±d²hi samm± paµivedho vutto. Ettheva ca vod±naµµhapaµivedhassa vuttatt± tena ekalakkhaº± anavajjaµµhanikkilesaµµhaparamaµµh± lakkhaºah±ravasena vutt±yeva honti. Yath±ha–
“Vuttamhi ekadhamme, ye dhamm± ekalakkhaº± keci;
vutt± bhavanti sabbe, so h±ro lakkhaºo n±m±”ti. (Netti. 4.5 niddesav±ra).
Anavajjaµµho nikkilesaµµho cettha avikkhepasaªkh±tassa samassa attho payojananti samattho, vod±naµµho vipassan±maggavod±na½ sandh±ya samameva atthoti samattho, phalavod±na½ sandh±ya maggavod±nasaªkh±tassa samassa atthoti samattho, paramaµµho pana samameva atthoti v± nibb±napayojanatt± sabbassa samassa atthoti v± samattho, ta½ vuttappak±ra½ samañca samatthañca ekadesasar³pekasesa½ katv± samatthañca paµivijjhat²ti vutta½. Indriyabalabojjhaªgadhamm± vipassan±maggaphalakkhaºepi labbhanti, maggo ca tisso ca visuddhiyo maggaphalakkhaºeyeva, vimokkho ca vijj± ca khaye ñ±ºañca maggakkhaºeyeva, vimutti ca anupp±de ñ±ºañca phalakkhaºeyeva, ses± vipassan±kkhaºep²ti. Dhammav±re ime dhamme imasmi½ ±rammaºe samodh±net²ti nibb±na½ µhapetv± ses± yath±yoga½ veditabb±. Ida½ pana yebhuyyavasena vutta½. Avuttatth± panettha heµµh± vutt± eva. Ekekacatukkavasenettha niyy±ne dassitepi catukkantogadhassa ekekass±pi bh±gassa niyy±nassa upanissayatt± ekekabh±gavasena niyy±na½ dassita½. Na hi ekeka½ vin± niyy±na½ hot²ti.

D²gha½ass±sapass±saniddesavaººan± niµµhit±.

169. Rassaniddese ittarasaªkh±teti parittasaªkh±te k±le. Sesamettha vuttanayena veditabba½.
170. Sabbak±yapaµisa½vediniddese ar³padhammesu vedan±ya o¼±rikatt± sukhaggahaºattha½ paµhama½ iµµh±niµµh±rammaºasa½vedik± vedan± vutt±, tato ya½ vedeti, ta½ sañj±n±t²ti eva½ vedan±visayassa ±k±ragg±hik± saññ±, tato saññ±vasena abhisaªkh±rik± cetan±, tato “phuµµho vedeti, phuµµho sañj±n±ti, phuµµho cetet²”ti (sa½. ni. 4.93) vacanato phasso, tato sabbesa½ s±dh±raºalakkhaºo manasik±ro, cetan±d²hi saªkh±rakkhandho vutto. Eva½ t²su khandhesu vuttesu ta½nissayo viññ±ºakkhandho vuttova hoti. N±mañc±ti vuttappak±ra½ n±mañca. N±mak±yo c±ti ida½ pana n±mena nibb±nassapi saªgahitatt± lokuttar±nañca avipassanupagatt± ta½ apanetu½ vutta½. “K±yo”ti hi vacanena nibb±na½ apan²ta½ hoti nibb±nassa r±sivinimuttatt±. Ye ca vuccanti cittasaªkh±r±ti “saññ± ca vedan± ca cetasik± ete dhamm± cittapaµibaddh± cittasaªkh±r±”ti (paµi. ma. 1.174; ma. ni. 1.463) eva½ vuccam±n±pi cittasaªkh±r± idha n±mak±yeneva saªgahit±ti vutta½ hoti. Mah±bh³t±ti mahantap±tubh±vato mah±bh³tas±maññato mah±parih±rato mah±vik±rato mahantabh³tatt± c±ti mah±bh³t±. Te pana– pathav² ±po tejo v±yoti catt±ro. Catunnañca mah±bh³t±na½ up±d±yar³panti upayogatthe s±mivacana½, catt±ro mah±bh³te up±d±ya niss±ya amuñcitv± pavattar³panti attho. Ta½ pana– cakkhu sota½ gh±na½ jivh± k±yo r³pa½ saddo gandho raso itthindriya½ purisindriya½ j²vitindriya½ hadayavatthu oj± k±yaviññatti vac²viññatti ±k±sadh±tu r³passa lahut± mudut± kammaññatt± upacayo santati jarat± aniccat±ti catuv²satividha½. Ass±so ca pass±so c±ti p±katikoyeva. Ass±sapass±se niss±ya uppanna½ paµibh±ganimittampi tadeva n±ma½ labhati pathav²kasiº±d²ni viya. R³pasarikkhakatt± r³panti ca n±ma½ labhati “bahiddh± r³p±ni passat²”ti-±d²su (dha. sa. 204; d². ni. 3.338) viya. Nimittañca upanibandhan±ti sati-upanibandhan±ya nimittabh³ta½ ass±sapass±s±na½ phusanaµµh±na½. Ye ca vuccanti k±yasaªkh±r±ti “ass±sapass±s± k±yik± ete dhamm± k±yapaµibaddh± k±yasaªkh±r±”ti (paµi. ma. 1.171; ma. ni. 1.463) eva½ vuccam±n±pi k±yasaªkh±r± idha r³pak±yeneva saªgahit±ti vutta½ hoti.
Te k±y± paµividit± hont²ti jh±nakkhaºe ass±sapass±sanimittak±y± vipassan±kkhaºe avasesar³p±r³pak±y± ±rammaºato paµividit± honti, maggakkhaºe asammohato paµividit± honti. Ass±sapass±savasena paµiladdhajjh±nassa yogissa uppannavipassan±maggepi sandh±ya d²gha½ ass±sapass±savasen±ti-±di vutta½.
¾vajjato paj±natoti-±d²ni s²lakath±ya½ vuttatth±ni. Te vuttappak±re k±ye antokaritv± “sabbak±yapaµisa½ved²”ti vutta½.
Sabbak±yapaµisa½ved² ass±sapass±s±na½ sa½varaµµhen±ti-±d²su “sabbak±yapaµisa½ved²”tivutta-ass±sapass±sato uppannajjh±navipassan±maggesu sa½varoyeva sa½varaµµhena s²lavisuddhi. Avikkhepoyeva avikkhepaµµhena cittavisuddhi. Paññ±yeva dassanaµµhena diµµhivisuddhi. Jh±navipassan±su virati-abh±vepi p±p±bh±vamattameva sa½varo n±m±ti veditabba½.
171. Passambhayanti-±d²na½ niddese k±yik±ti r³pak±ye bhav±. K±yapaµibaddh±ti k±ya½ paµibaddh± k±ya½ nissit±, k±ye sati honti, asati na honti, tasm±yeva te k±yena saªkhar²yant²ti k±yasaªkh±r±. Passambhentoti nibb±pento sannis²d±pento. Passambhanavacaneneva o¼±rik±na½ passambhana½ siddha½. Nirodhentoti o¼±rik±na½ anupp±danena nirodhento. V³pasamentoti o¼±rikeyeva ekasantatipariº±manayena santabh±va½ nayanto. Sikkhat²ti adhik±ravasena assasiss±m²ti sikkhat²ti sambandho, tisso sikkh± sikkhat²ti v± attho.
Id±ni o¼±rikapassambhana½ dassetu½ yath±r³peh²ti-±dim±ha. Tattha yath±r³peh²ti y±disehi. ¾naman±ti pacchato naman±. Vinaman±ti ubhayapassato naman±. Sannaman±ti sabbatopi namantassa suµµhu naman±. Paºaman±ti purato naman±. Iñjan±ti kampan±. Phandan±ti ²saka½ calan±. Pakampan±ti bhusa½ kampan±. Yath±r³pehi k±yasaªkh±rehi k±yassa ±naman±…pe… pakampan±, tath±r³pa½ k±yasaªkh±ra½ passambhayanti ca, y± k±yassa ±naman±…pe… pakampan±, tañca passambhayanti ca sambandho k±tabbo. K±yasaªkh±resu hi passambhitesu k±yassa ±naman±dayo ca passambhit±yeva hont²ti. Yath±r³pehi k±yasaªkh±rehi k±yassa na ±naman±dik± hoti, tath±r³pa½ santa½ sukhumampi k±yasaªkh±ra½ passambhayanti ca, y± k±yassa na ±naman±dik±, tañca santa½ sukhuma½ passambhayanti ca sambandhato veditabba½. Santa½ sukhumanti ca bh±vanapu½sakavacanameta½. Iti kir±ti ettha iti evamatthe, kira yadi-atthe. Yadi eva½ sukhumakepi ass±sapass±se passambhaya½ assasiss±mi passasiss±m²ti sikkhat²ti codakena codan± ±raddh± hoti. Atha v± kir±ti codakavacanatt± asaddahanatthe asahanatthe parokkhatthe ca yujjatiyeva, eva½ sukhum±nampi passambhana½ sikkhat²ti na saddah±mi na sah±mi apaccakkha½ meti vutta½ hoti.
Eva½ santeti eva½ sukhum±na½ passambhane sante. V±t³paladdhiy± ca pabh±van± na hot²ti ass±sapass±sav±tassa upaladdhiy±. Upaladdh²ti viññ±ºa½. Ass±sapass±sav±ta½ upalabbham±nassa tad±rammaºassa bh±van±viññ±ºassa pabh±van± upp±dan± na hoti, tassa ±rammaºassa bh±van± na hot²ti attho. Ass±sapass±s±nañca pabh±van± na hot²ti bh±van±ya sukhumak±nampi ass±sapass±s±na½ nirodhanato tesañca upp±dan± pavattan± na hot²ti attho. ¾n±p±nassatiy± ca pabh±van± na hot²ti ass±sapass±s±bh±vatoyeva tad±rammaº±ya bh±van±viññ±ºasampayutt±ya satiy± ca pavattan± na hoti. Tasm±yeva ta½sampayuttassa ±n±p±nassatisam±dhissa ca bh±van± na hoti. Na ca na½ tanti ettha ca nanti nip±tamatta½ “bhikkhu ca nan”ti-±d²su (p±r±. 273) viya. Ta½ vuttavidhi½ sam±patti½ paº¹it± na sam±pajjantipi tato na vuµµhahantip²ti sambandho. Codan±pakkhassa parih±ravacane iti kir±ti evameva. Ettha evak±ratthe kirasaddo daµµhabbo. Eva½ santeti eva½ passambhane sante eva.