160. Id±ni ta½ bh±van±siddhis±dhaka½ yog±vacara½ thunanto ±n±p±nassati yass±ti g±tha½ vatv± tass± niddesam±ha. Tattha ±n±p±nassatiyo yath± buddhena desit±, tath± paripuŗŗ± subh±vit± anupubba½ paricit± yassa atthi sa½vijjanti. So ima½ loka½ pabh±seti. Ki½ viya? Abbh± muttova candim± yath± abbh±d²hi mutto candim± ima½ ok±saloka½ pabh±seti, tath± so yog±vacaro ima½ khandh±diloka½ pabh±set²ti g±th±ya sambandho. “Abbh± muttova candim±”ti ca padassa niddese mahik±d²nampi vuttatt± ettha ±disaddalopo katoti veditabbo. G±th±niddese no pass±so no ass±soti so soyeva attho paµisedhena visesetv± vutto. Upaµµh±na½ sat²ti asammussanat±ya tameva ass±sa½ upagantv± µh±na½ sati n±m±ti attho. Tath± pass±sa½. Ett±vat± ±n±p±nesu sati ±n±p±nassat²ti attho vutto hoti.
Id±ni sativaseneva “yass±”ti vutta½ puggala½ niddisituk±mo yo assasati, tassupaµµh±ti. Yo passasati, tassupaµµh±t²ti vutta½. Yo assasati, tassa sati ass±sa½ upagantv± tiµµhati. Yo passasati, tassa sati pass±sa½ upagantv± tiµµhat²ti attho. Paripuŗŗ±ti jh±navipassan±maggaparampar±ya arahattamaggappattiy± paripuŗŗ±. Teyeva hi jh±navipassan±maggadhamme sandh±ya pariggahaµµhen±ti-±dim±ha. Te hi dhamm± imin± yogin± pariggayham±natt± pariggah±, tena pariggahaµµhena paripuŗŗ±. Tattha sabbesa½ cittacetasik±na½ ańńamańńapariv±ratt± pariv±raµµhena paripuŗŗ±. Bh±van±p±rip³rivasena parip³raµµhena paripuŗŗ±. Catasso bh±van±ti-±d²ni subh±vit±ti vuttapadassa atthavasena vutt±ni. Catasso bh±van± heµµh± vutt±yeva. Y±n²kat±ti yuttay±nasadis± kat±. Vatthukat±ti patiµµhaµµhena vatthusadis± kat±. Anuµµhit±ti paccupaµµhit±. Paricit±ti samantato cit± upacit±. Susam±raddh±ti suµµhu sam±raddh± sukat±. Yattha yattha ±kaŖkhat²ti yesu yesu jh±nesu y±su y±su vipassan±su sace icchati. Tattha tatth±ti tesu tesu jh±nesu t±su t±su vipassan±su. Vasippattoti vas²bh±va½ bahubh±va½ patto. Balappattoti samathavipassan±balappatto. Ves±rajjappattoti vis±radabh±va½ paµubh±va½ patto. Te dhamm±ti samathavipassan± dhamm±. ¾vajjanapaµibaddh±ti ±vajjan±yatt±, ±vajjitamatteyeva tassa sant±nena, ń±ŗena v± sampayoga½ gacchant²ti attho. ¾kaŖkhapaµibaddh±ti ruci-±yatt±, rocitamatteyeva vuttanayena sampayoga½ gacchant²ti attho. Manasik±ro panettha ±vajjan±ya cittupp±do. ¾kaŖkhan±ya vevacanavasena atthavivaraŗattha½ vutto. Tena vuccati y±n²kat±ti eva½ katatt±yeva te yuttay±nasadis± kat± hont²ti vutta½ hoti.
Yasmi½ yasmi½ vatthusminti so¼asasu vatth³su ekekasmi½. Sv±dhiµµhitanti suppatiµµhita½. S³paµµhit±ti suµµhu upaµµhit±. Sampayuttacittasat²na½ saheva sakasakakiccakaraŗato anulomapaµilomavasena yojetv± te dve dhamm± dassit±. Tena vuccati vatthukat±ti eva½ bh³tatt±yeva katapatiµµh± hont²ti vutta½ hoti. Yena yena citta½ abhin²harat²ti pubbappavattito apanetv± yattha yattha bh±van±visese citta½ upaneti. Tena tena sati anuparivattat²ti tasmi½ tasmi½yeva bh±van±visese sati anuk³l± hutv± pubbappavattito nivattitv± pavattati. “Yena, ten±”ti cettha “yena bhagav± tenupasaŖkam²”ti-±d²su (khu. p±. 5.1; su. ni. maŖgalasutta) viya bhummattho veditabbo. Tena vuccati anuµµhit±ti eva½ karaŗatoyeva ta½ ta½ bh±vana½ anugantv± µhit± hont²ti vutta½ hoti. ¾n±p±nassatiy± satipadh±natt± vatthukat±nuµµhitapadesu satiy± saha yojan± kat±ti veditabb±.
Yasm± pana paripuŗŗ±yeva paricit± honti va¹¹hit± laddh±sevan±, tasm± “paripuŗŗ±”tipade vutt± tayo atth± “paricit±”tipadepi vutt±, catuttho visesatthopi vutto. Tattha satiy± pariggaŗhantoti sampayutt±ya, pubbabh±g±ya v± satiy± pariggahetabbe pariggaŗhanto yog². Jin±ti p±pake akusale dhammeti samucchedavasena l±make kilese jin±ti abhibhavati. Ayańca puggal±dhiµµh±n± dhammadesan±. Dhammesu hi jinantesu ta½dhammasamaŖg²puggalopi jin±ti n±ma. Te ca dhamm± sati½ avih±ya attano pavattikkhaŗe jinitum±raddh± jit±ti vuccanti yath± “bhuńjitum±raddho bhutto”ti vuccati. Lakkhaŗa½ panettha saddasatthato veditabba½. Eva½ santepi “parijit±”ti vattabbe ja-k±rassa ca-k±ra½ katv± “paricit±”ti vutta½, yath± samm± gado ass±ti sugatoti atthavikappe da-k±rassa ta-k±ro niruttilakkhaŗena kato, evamidh±pi veditabbo. Imasmi½ atthavikappe paricit±ti pada½ kattus±dhana½, purim±ni t²ŗi kammas±dhan±ni.
Catt±ro susam±raddh±ti catt±ro susam±raddhatth±ti vutta½ hoti, atthasaddassa lopo daµµhabbo. Susam±raddh±ti padassa atth±pi hi idha susam±raddh±ti vutt±ti veditabb±, susam±raddhadhamm± v±. Caturatthabhedato catt±roti vutt±ti veditabb±, na dhammabhedato. Yasm± pana subh±vit±yeva susam±raddh± honti, na ańńe, tasm± tayo bh±vanatth± idh±pi vutt±. ¾sevanatthopi t²su vuttesu vuttoyeva hoti, tasm± ta½ avatv± tappaccan²k±na½ susam³hatattho vutto. Paccan²kasamuggh±tena hi ±raddhapariyos±na½ pańń±yati, tena susam±raddhassa sikh±ppatto attho vutto hoti. Tattha tappaccan²k±nanti tesa½ jh±navipassan±magg±na½ paµipakkhabh³t±na½. Kiles±nanti k±macchand±d²na½ niccasańń±disampayutt±na½ sakk±yadiµµh±d²nańca. Susam³hatatt±ti vikkhambhanatadaŖgasamucchedavasena suµµhu sam³hatatt± n±sitatt±. Potthakesu pana “susamuggh±tatt±”ti likhanti, ta½ na sundara½.
161. Puna tasseva padassa ańńampi atthavikappa½ dassento susamanti-±dim±ha. Tattha tattha j±t±ti tasmi½ sikh±ppattabh±van±visese j±t±. Anavajj±ti kiles±na½ ±rammaŗabh±v±nupagamanena kilesadosavirahit±. Kusal±ti j±tivasena kusal±. Bodhipakkhiy±ti bujjhanaµµhena bodh²ti laddhan±massa ariyassa pakkhe bhavatt± bodhipakkhiy±. Pakkhe bhavatt±ti hi upak±rabh±ve µhitatt±. Te ca “catt±ro satipaµµh±n±, catt±ro sammappadh±n±, catt±ro iddhip±d±, pańcindriy±ni, pańca bal±ni, satta bojjhaŖg±, ariyo aµµhaŖgiko maggo”ti (ma. ni. 3.35; c³¼ani. mettag³m±ŗavapucch±niddesa 22; mi. pa. 5.4.1) sattati½sa dhamm±. Ida½ samanti ida½ maggakkhaŗe dhammaj±ta½ samucchedavasena kilese sameti vin±set²ti sama½ n±ma. Nirodho nibb±nanti dukkhanirodhatt± nirodho, v±nasaŖkh±t±ya taŗh±ya abh±v± nibb±na½. Ida½ susamanti ida½ nibb±na½ sabbasaŖkhatavisam±pagatatt± suµµhu samanti susama½ n±ma. ѱtanti bodhipakkhiyasaŖkh±ta½ sama½ asammohato ń±ŗena ń±ta½, nibb±nasaŖkh±ta½ susama½ ±rammaŗato ń±ŗena ń±ta½. Tadeva dvaya½ teneva cakkhun± viya diµµha½. Viditanti tadeva dvaya½ sant±ne upp±danena ±rammaŗakaraŗena ca paµiladdha½. ѱta½ viya pańń±ya sacchikata½ phassitańca. “Asall²na½ asammuµµh± as±raddho ekaggan”ti purimassa purimassa padassa atthappak±sana½. Tattha ±raddhanti paµµhapita½. Asall²nanti asaŖkucita½. Upaµµhit±ti upagantv± µhit±. Asammuµµh±ti avinaµµh±. Passaddhoti nibbuto. As±raddhoti niddaratho. Sam±hitanti sama½ µhapita½. Ekagganti avikkhitta½.
“Catt±ro susam±raddh±”ti-±di sakalassa susam±raddhavacanassa m³lattho. “Atthi saman”ti-±di pana susamavacanassa, “ń±tan”ti-±di ±raddhavacanassa vikappatth±. Tatth±ya½ padatthasa½sandan±– “sam± ca susam± ca samasusam±”ti vattabbe ekadesasar³pekasesa½ katv± “susam±” icceva vutt± yath± n±mańca r³pańca n±mar³pańca n±mar³panti. “Ida½ sama½, ida½ susaman”ti pana anańń±pekkha½ katv± napu½sakavacana½ kata½. Yasm± pana ń±tampi diµµhanti vuccati, diµµhańca ±raddhańca atthato eka½. Viditasacchikataphassit±ni pana ń±tavevacan±ni, tasm± ń±tanti ±raddhatthoyeva vutto hoti.
¾raddha½ hoti v²riya½ asall²nanti aya½ pana ±raddhavacanassa ujukatthoyeva. Upaµµhit± sat²ti-±d²ni pana sampayuttav²riyassa upak±rakadhammadassanattha½ vutt±ni, na ±raddhavacanassa atthadassanattha½. Purimena atthena suµµhu sam±raddh±ti susam±raddh± ca, imin± atthena susam± ±raddh±ti susam±raddh± ca ekasese kate “susam±raddh±”ti vuccanti. Imamattha½ pariggahetv± “tena vuccati susam±raddh±”ti vutta½.
Anupubbanti yath±nukkamen±ti attho, pubba½ pubba½ an³ti vutta½ hoti. D²gha½ ass±savasen±ti d²ghanti vutta-ass±savasena. Purim± purim±ti purim± purim± sati. Etena pubbantipadassa attho vutto hoti. Pacchim± pacchim±ti satiyeva. Etena an³tipadassa attho vutto hoti. Ubhayena pubbańca anu ca paricit±ti attho vutto hoti. Upari so¼asa vatth³ni vitth±retv± vacanato idha saŖkhipitv± “paµinissagg±nupass²”ti antimameva dassita½. Yasm± sikh±ppattabh±vanassa sabb±pi ±n±p±nassatiyo punappuna½ yath±ruci pavattanato anuparicit±pi honti. Tena vutta½– “ańńamańńa½ paricit± ceva honti anuparicit± c±”ti.
Yathatth±ti yath±sabh±vatth±. Attadamathatthoti arahattamaggakkhaŗe attano nibbisevanattho. Samathatthoti s²tibh±vattho. Parinibb±panatthoti kilesaparinibb±nena. Abhińńatthoti sabbadhammavasena. Parińńatth±dayo maggań±ŗakiccavasena. Sacc±bhisamayattho catunna½ sacc±na½ ekapaµivedhadassanavasena. Nirodhe patiµµh±pakattho ±rammaŗakaraŗavasena.
Buddhotipadassa abh±vepi buddhen±tipade yo so buddho, ta½ niddisituk±mena buddhoti vutta½. Sayambh³ti upadesa½ vin± sayameva bh³to. An±cariyakoti sayambh³padassa atthavivaraŗa½. Yo hi ±cariya½ vin± sacc±ni paµivijjhati, so sayambh³ n±ma hoti. Pubbe ananussutes³ti-±di an±cariyakabh±vassa atthappak±sana½. Ananussutes³ti ±cariya½ ananussutesu. S±manti sayameva. Abhisambujjh²ti bhusa½ samm± paµivijjhi. Tattha ca sabbańńuta½ p±puŗ²ti tesu ca saccesu sabbańńubh±va½ p±puŗi. Yath± sacc±ni paµivijjhant± sabbańńuno honti, tath± sacc±na½ paµividdhatt± eva½ vutta½. Sabbańńuta½ pattotipi p±µho. Balesu ca vas²bh±vanti dasasu ca tath±gatabalesu issarabh±va½ p±puŗi. Yo so eva½ bh³to, so buddhoti vutta½ hoti. Tattha sabbesu dhammesu appaµihatań±ŗanimitt±nuttaravimokkh±dhigamaparibh±vita½ khandhasant±na½ up±d±ya paŗŗattiko, sabbańńutapadaµµh±na½ v± sacc±bhisambodhimup±d±ya paŗŗattiko sattaviseso buddho. Ett±vat± atthato buddhavibh±van± kat± hoti.
162. Id±ni byańjanato vibh±vento buddhoti kenaµµhena buddhoti-±dim±ha. Tattha yath± loke avagant± avagatoti vuccati, eva½ bujjhit± sacc±n²ti buddho. Yath± paŗŗasos± v±t± paŗŗasus±ti vuccanti, eva½ bodhet± paj±y±ti buddho. Sabbańńut±ya buddhoti sabbadhammabujjhanasamatth±ya buddhiy± buddhoti vutta½ hoti. Sabbadass±vit±ya buddhoti sabbadhamm±na½ ń±ŗacakkhun± diµµhatt± buddhoti vutta½ hoti. Anańńaneyyat±ya buddhoti ańńena abodhan²yato sayameva buddhatt± buddhoti vutta½ hoti. Visavit±ya buddhoti n±n±guŗavisavanato padumamiva vikasanaµµhena buddhoti vutta½ hoti. Kh²ŗ±savasaŖkh±tena buddhoti-±d²hi chahi pariy±yehi cittasaŖkocakaradhammappah±nena niddakkhayavibuddho puriso viya sabbakilesaniddakkhayavibuddhatt± buddhoti vutta½ hoti. SaŖkh± saŖkh±tanti atthato ekatt± saŖkh±ten±ti vacanassa koµµh±sen±ti attho. Taŗh±lepadiµµhilep±bh±vena nirupalepasaŖkh±tena. Sav±san±na½ sabbakiles±na½ pah²natt± ekantavacanena visesetv± ekantav²tar±goti-±di vutta½. Ekantanikkilesoti r±gadosamoh±vasesehi sabbakilesehi nikkileso. Ek±yanamagga½ gatoti buddhoti gamanatth±na½ dh±t³na½ bujjhanatthatt± bujjhanatth±pi dh±tuyo gamanatth± honti, tasm± ek±yanamagga½ gatatt± buddhoti vutta½ hoti. Ek±yanamaggoti cettha–
“Maggo pantho patho pajjo, ańjasa½ vaµum±yana½;
n±v± uttarasetu ca, kullo ca bhisi saŖkamo”ti (C³¼ani. p±r±yanatthutig±th±niddesa 101)–

Maggassa bah³su n±mesu ayanan±mena vutto. Tasm± ekamaggabh³to maggo, na dvedh±pathabh³toti attho. Atha v± ekena ayitabbo maggoti ek±yanamaggo. Eken±ti gaŗasaŖgaŗika½ pah±ya pavivekena cittena. Ayitabboti paµipajjitabbo. Ayanti v± eten±ti ayano, sa½s±rato nibb±na½ gacchant²ti attho. Ekesa½ ayano ek±yano. Eketi seµµh±, sabbasattaseµµh± ca samm±sambuddh±, tasm± ek±yanamaggoti samm±sambuddh±na½ ayanabh³to maggoti vutta½ hoti. Ayat²ti v± ayano, gacchati pavattat²ti attho. Ekasmi½ ayano maggoti ek±yanamaggo, ekasmi½yeva buddhas±sane pavattam±no maggo, na ańńatth±ti vutta½ hoti. Api ca eka½ ayat²ti ek±yano, pubbabh±ge n±n±mukhabh±van±nayappavattopi aparabh±ge eka½ nibb±nameva gacchat²ti vutta½ hoti, tasm± ek±yanamaggoti ekanibb±nagamanamaggoti attho. Eko anuttara½ samm±sambodhi½ abhisambuddhoti buddhoti na parehi buddhatt± buddho, ki½ pana sayameva anuttara½ samm±sambodhi½ abhisambuddhatt± buddhoti vutta½ hoti. Abuddhivihatatt± buddhipaµil±bh± buddhoti buddhi buddha½ bodhoti pariy±yavacanameta½. Tattha yath± n²larattaguŗayog± n²lo paµo ratto paµoti vuccati, eva½ buddhaguŗayog± buddhoti ń±petu½ vutta½.

Tato para½ buddhoti neta½ n±manti-±di “atthamanugat± aya½ pańńatt²”ti ń±panattha½ vutta½. Tattha mitt± sah±y±. Amacc± bhacc±. ѱt² pitupakkhik±. S±lohit± m±tupakkhik±. Samaŗ± pabbajj³pagat±. Br±hmaŗ± bhov±dino, samitap±pab±hitap±p± v±. Devat± sakk±dayo brahm±no ca. Vimokkhantikanti vimokkho arahattamaggo, vimokkhassa anto arahattaphala½, tasmi½ vimokkhante bhava½ vimokkhantika½ n±ma. Sabbańńubh±vo hi arahattamaggena sijjhati, arahattaphalodaye siddho hoti, tasm± sabbańńubh±vo vimokkhante bhavo hoti. Ta½ nemittikampi n±ma½ vimokkhante bhava½ n±ma hoti. Tena vutta½ “vimokkhantikameta½ buddh±na½ bhagavant±nan”ti. Bodhiy± m³le saha sabbańńutańń±ŗassa paµil±bh±ti mah±bodhirukkham³le yath±vuttakkhaŗe sabbańńutańń±ŗassa paµil±bhena saha. Sacchik± pańńatt²ti arahattaphalasacchikiriy±ya, sabbadhammasacchikiriy±ya v± j±t± pańńatti. Yadida½ buddhoti y± aya½ buddhoti pańńatti, aya½ byańjanato buddhavibh±van±.
“Yath± buddhena desit±”tig±th±p±dassa pana imin± padabh±jan²ye vuttatthena aya½ sa½sandan±– ±n±p±nassatiyo ca yath± buddhena desit±, yena pak±rena desit±. Yath±saddena saŖgahit± dasa yathatth± ca yath± buddhena desit±, yena pak±rena desit±ti pak±ratthassa ca yath±saddassa, sabh±vatthassa ca yath±saddassa sar³pekasesavasena ekasesa½ katv± “yath±”ti vuttanti veditabba½. Padabh±jan²ye panassa yathatthesu ekekassa yojan±vasena “desito”ti ekavacana½ kata½.
“Soti gahaµµho v± hoti pabbajito v±”ti vuttatt± ±dipadepi yassa gahaµµhassa v± pabbajitassa v±ti vuttameva hoti. Lokattho vuttoyeva. Pabh±set²ti attano ń±ŗassa p±kaµa½ karot²ti attho Abhisambuddhatt±ti s±vakap±ramiń±ŗenapi paµividdhabh±vena. Obh±set²ti k±m±vacarabh³ta½ loka½. Bh±set²ti r³p±vacarabh³ta½ loka½. Pabh±set²ti ar³p±vacarabh³ta½ loka½.
Ariyań±ŗanti arahattamaggań±ŗa½. Mahik± muttoti mahik±ya mutto. Mahik±ti n²h±ro vuccati. Mahiy± muttotipi p±µho. Dh³maraj± muttoti dh³mato ca rajato ca mutto. R±hugahaŗ± vippamuttoti r±huno candassa ±sannupakkilesatt± dv²hi upasaggehi visesetv± vutta½. Bh±sate iti sa-obh±saµµhena. Tapate iti satejaµµhena. Virocate iti ruciraµµhena. Evamevanti eva½ eva½. Yasm± pana candopi saya½ bh±santo tapanto virocanto ima½ ok±saloka½ obh±seti, bhikkhu ca pańń±ya bh±santo tapanto virocanto ima½ khandh±diloka½ pańń±ya obh±seti, tasm± ubhayatr±pi “bh±set²”ti avatv± “bh±sate” icceva vutta½. Evańhi vutte hetu-atthopi vutto hoti. Ativisadatar±bhas³riyopama½ aggahetv± kasm± candopam± gahit±ti ce? Sabbakilesapari¼±hav³pasamena santassa bhikkhuno santaguŗayuttacandopam± anucchavik±ti gahit±ti veditabba½. Eva½ ±n±p±nassatibh±van±siddhis±dhaka½ yog±vacara½ thunitv± im±ni terasa vod±ne ń±ŗ±n²ti t±ni ń±ŗ±ni nigametv± dasset²ti.

Vod±nań±ŗaniddesavaŗŗan± niµµhit±.