3. ¾n±p±nassatikath±

1. Gaºanav±ravaººan±

152. Id±ni diµµhikath±nantara½ kathit±ya ±n±p±nassatikath±ya apubbatth±nuvaººan± anuppatt±. Ayañhi ±n±p±nassatikath± diµµhikath±ya suviditadiµµh±d²navassa micch±diµµhimalavisodhanena suvisuddhacittassa yath±bh³t±vabodh±ya sam±dhibh±van± sukar± hoti, sabbasam±dhibh±van±su ca sabbasabbaññubodhisatt±na½ bodhim³le imin±va sam±dhin± sam±hitacitt±na½ yath±bh³t±vabodhato ayameva sam±dhibh±van± padh±n±ti ca diµµhikath±nantara½ kathit±. Tattha so¼asavatthuka½ ±n±p±nassatisam±dhi½ bh±vayato samadhik±ni dve ñ±ºasat±ni uppajjant²ti ñ±ºagaºanuddeso, aµµha paripanthe ñ±º±n²ti-±di ñ±ºagaºananiddeso, katam±ni aµµha paripanthe ñ±º±n²ti-±di. Im±ni ekav²sati vimuttisukhe ñ±º±n²tipariyanta½ sabbañ±º±na½ vitth±raniddeso, ante so¼asavatthuka½ ±n±p±nassatisam±dhi½ bh±vayatoti-±di nigamananti eva½ t±va p±¼ivavatth±na½ veditabba½.
Tattha gaºanuddese gaºanav±re t±va so¼asavatthukanti d²gha½ rassa½ sabbak±yapaµisa½ved² passambhaya½ k±yasaªkh±ranti k±y±nupassan±catukka½, p²tipaµisa½ved² sukhapaµisa½ved² cittasaªkh±rapaµisa½ved² passambhaya½ cittasaªkh±ranti vedan±nupassan±catukka½, cittapaµisa½ved² abhippamodaya½ citta½ sam±daha½ citta½ vimocaya½ cittanti citt±nupassan±catukka½, anicc±nupass² vir±g±nupass² nirodh±nupass² paµinissagg±nupass²ti dhamm±nupassan±catukkanti imesa½ catunna½ catukk±na½ vasena so¼asa vatth³ni patiµµh± ±rammaº±ni ass±ti so¼asavatthuko. Ta½ so¼asavatthuka½. Sam±savasena panettha vibhattilopo kato. ¾nanti abbhantara½ pavisanav±to. Ap±nanti bahinikkhamanav±to. Keci pana vipariy±yena vadanti. Ap±nañhi apeta½ ±natoti ap±nanti vuccati, niddese (paµi. ma. 1.160) pana n±-k±rassa d²ghattamajjhupekkhitv± ±p±nanti. Tasmi½ ±n±p±ne sati ±n±p±nassati, ass±sapass±saparigg±hik±ya satiy± eta½ adhivacana½. ¾n±p±nassatiy± yutto sam±dhi, ±n±p±nassatiya½ v± sam±dhi ±n±p±nassatisam±dhi. Bh±vayatoti nibbedhabh±giya½ bh±ventassa. Samadhik±n²ti saha adhikena vattant²ti samadhik±ni, s±tirek±n²ti attho. Ma-k±ro panettha padasandhikaro. Keci pana “sa½adhik±n²”ti vadanti. Eva½ sati dve ñ±ºasat±niyeva adhik±n²ti ±pajjati, ta½ na yujjati. Im±ni hi v²sati-adhik±ni dve ñ±ºasat±ni hont²ti.
Paripanthe ñ±º±n²ti paripantha½ ±rammaºa½ katv± pavattañ±º±ni. Tath± upak±re upakkilese ñ±º±ni. Vod±ne ñ±º±n²ti vod±yati, tena citta½ parisuddha½ hot²ti vod±na½. Ki½ ta½? ѱºa½. “Vod±nañ±º±n²”ti vattabbe “sutamaye ñ±ºan”ti-±d²su (paµi. ma. m±tik± 1.1; paµi. ma. 1.1) viya “vod±ne ñ±º±n²”ti vutta½. Sato sampaj±no hutv± karot²ti satok±r², tassa satok±rissa ñ±º±ni. Nibbid±ñ±º±n²ti nibbid±bh³t±ni ñ±º±ni. Nibbid±nulomañ±º±n²ti nibbid±ya anuk³l±ni ñ±º±ni. Nibbid±nulomiñ±º±n²tipi p±µho, nibbid±nulomo etesa½ atth²ti nibbid±nulom²ti attho. Nibbid±paµippassaddhiñ±º±n²ti nibbid±ya paµippassaddhiya½ ñ±º±ni. Vimuttisukhe ñ±º±n²ti vimuttisukhena sampayutt±ni ñ±º±ni.
Katam±ni aµµh±ti-±d²hi paripantha-upak±r±na½ paµipakkhavipakkhayugalatt± tesu ñ±º±ni saheva niddiµµh±ni. K±macchandanekkhamm±d²ni heµµh± vuttatth±ni. Upak±ranti ca liªgavipall±savasena napu½sakavacana½ kata½. Sabbepi akusal± dhamm±ti vutt±vases± ye keci akusal± dhamm±. Tath± sabbepi nibbedhabh±giy± kusal± dhamm±. “Paripantho upak±ran”ti ca ta½ tadeva apekkhitv± ekavacana½ kata½. Ettha ca paripanthe ñ±º±ni ca upak±re ñ±º±ni ca pucchitv± tesa½ ±rammaº±neva vissajjitv± teheva t±ni vissajjit±ni hont²ti tad±rammaº±ni ñ±º±ni nigametv± dassesi. Upakkilese ñ±º±d²supi eseva nayo.

Gaºanav±ravaººan± niµµhit±.