Ta½k±raº± saªkh±tadhamm± vuccanti arahanto kh²º±sav±ti. Ye ca saªkh±tadhamm±se, ye ca sekh± puth³ idh±ti. Sekh±ti ki½k±raº± vuccanti sekh±? Sikkhant²ti sekh±. Kiñca sikkhanti? Adhis²lampi sikkhanti, adhicittampi sikkhanti, adhipaññampi sikkhanti. Katam± adhis²lasikkh±? Idha bhikkhu s²lav± hoti p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu. Khuddako s²lakkhandho mahanto s²lakkhandho s²la½ patiµµh± ±di caraºa½ sa½yamo sa½varo mukha½ pamukha½ kusal±na½ dhamm±na½ sam±pattiy±– aya½ adhis²lasikkh±.
Katam± adhicittasikkh±? Idha bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½… dutiya½ jh±na½… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja viharati– aya½ adhicittasikkh±.
Katam± adhipaññ±sikkh±? Idha bhikkhu paññav± hoti udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm± dukkhakkhayag±miniy±. So “ida½ dukkhan”ti yath±bh³ta½ paj±n±ti, “aya½ dukkhasamudayo”ti…pe… “aya½ dukkhanirodho”ti… “aya½ dukkhanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti. “Ime ±sav±”ti…pe… “aya½ ±savasamudayo”ti… “aya½ ±savanirodho”ti… “aya½ ±savanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti. “Aya½ adhipaññ±sikkh±”… im± tisso sikkh±yo ±vajjant± sikkhanti j±nant± sikkhanti passant± sikkhanti citta½ adhiµµhahant± sikkhanti saddh±ya adhimuccant± sikkhanti v²riya½ [viriya½ (sy±.)] paggaºhant± sikkhanti sati½ upaµµhapent± sikkhanti citta½ sam±dahant± sikkhanti paññ±ya paj±nant± sikkhanti abhiññeyya½ abhij±nant± sikkhanti pariññeyya½ parij±nant± sikkhanti pah±tabba½ pajahant± sikkhanti bh±vetabba½ bh±vent± sikkhanti sacchik±tabba½ sacchikaront± sikkhanti ±caranti sam±caranti sam±d±ya vattanti. Ta½k±raº± vuccanti– sekh±. Puth³ti bahuk±. Ete sekh± sot±pann± ca paµipann± ca sakad±g±mino ca paµipann± ca an±g±mino ca paµipann± ca arahanto ca paµipann± ca. Idh±ti imiss± diµµhiy± imiss± khantiy± imiss± ruciy± imasmi½ ±d±ye imasmi½ dhamme imasmi½ vinaye imasmi½ dhammavinaye imasmi½ p±vacane imasmi½ brahmacariye imasmi½ satthus±sane imasmi½ attabh±ve imasmi½ manussaloketi– ye ca sekh± puth³ idha.
Tesa½ me nipako iriya½, puµµho pabr³hi m±ris±ti tvampi nipako paº¹ito paññav± buddhim± ñ±º² medh±v². Tesa½ saªkh±tadhamm±nañca sekkh±nañca iriya½ cariya½ vutti pavatti ±cara½ gocara½ vih±ra½ paµipada½. Puµµhoti pucchito y±cito ajjhesito pas±dito. Pabr³h²ti br³hi ±cikkh±hi desehi paññapehi paµµhapehi vivar±hi vibhaj±hi utt±n²karohi pak±sehi. M±ris±ti piyavacana½ garuvacana½ sag±ravasappatiss±dhivacanameta½ m±ris±ti– tesa½ me nipako iriya½, puµµho pabr³hi m±risa. Ten±ha so br±hmaºo–
“Ye ca saªkh±tadhamm±se, ye ca sekh± puth³ idha;
tesa½ me nipako iriya½, puµµho pabr³hi m±ris±”ti.
8. K±mesu n±bhigijjheyya, manas±n±vilo siy±;
kusalo sabbadhamm±na½, sato bhikkhu paribbaje.
K±mesu n±bhigijjheyy±ti. K±m±ti udd±nato dve k±m±– vatthuk±m± ca kilesak±m± ca. Katame vatthuk±m±? Man±pik± r³p± man±pik± sadd± man±pik± gandh± man±pik± ras± man±pik± phoµµhabb±, attharaº± p±vuraº± [p±puraº± (sy±.)] d±sid±s± aje¼ak± kukkuµas³kar± hatthigav±ssava¼av± khetta½ vatthu hirañña½ suvaººa½ g±manigamar±jadh±niyo [r±jaµh±niyo (ka.)] raµµhañca janapado ca koso ca koµµh±g±rañca– ya½ kiñci rajan²yavatthu vatthuk±m±.
Api ca at²t± k±m± an±gat± k±m± paccuppann± k±m± ajjhatt± k±m± bahiddh± k±m± ajjhattabahiddh± k±m±, h²n± k±m± majjhim± k±m± paº²t± k±m±, ±p±yik± k±m± m±nusik± k±m± dibb± k±m±, paccupaµµhit± k±m±, nimmit± k±m± paranimmit± k±m±, pariggahit± k±m± apariggahit± k±m±, mam±yit± k±m± amam±yit± k±m±, sabbepi k±m±vacar± dhamm±, sabbepi r³p±vacar± dhamm±, sabbepi ar³p±vacar± dhamm±, taºh±vatthuk± taºh±rammaº±, k±man²yaµµhena rajan²yaµµhena madan²yaµµhena ramaº²yaµµhena [natthi sy±. potthake mah±ni. 1] k±m±. Ime vuccanti vatthuk±m±.
Katame kilesak±m±? Chando k±mo r±go k±mo chandar±go k±mo saªkappo k±mo r±go k±mo saªkappar±go k±mo, yo k±mesu k±macchando k±mar±go k±manand² k±mataºh± k±masineho k±mapip±s± k±mapari¼±ho k±magedho k±mamucch± k±majjhos±na½ k±mogho k±mayogo k±mup±d±na½ k±macchandan²varaºa½–
Addasa½ k±ma te m³la½, saªkapp± k±ma j±yasi;
na ta½ saªkappayiss±mi, eva½ k±ma na hehis²ti.
Ime vuccanti kilesak±m±. Gedho vuccati taºh±, yo r±go s±r±go…pe… abhijjh± lobho akusalam³la½. K±mesu n±bhigijjheyy±ti kilesak±mena vatthuk±mesu n±bhigijjheyya na palibundheyya [palibujjheyya (sy±.)] agiddho assa agadhito amucchito anajjh±panno [anajjhopanno (sy±.)] v²tagedho vigatagedho cattagedho vantagedho muttagedho pah²nagedho paµinissaµµhagedho v²tar±go vigatar±go cattar±go vantar±go muttar±go pah²nar±go paµinissaµµhar±go nicch±to nibbuto s²tibh³to sukhappaµisa½ved² brahmabh³tena attan± vihareyy±ti– k±mesu n±bhigijjheyya.
Manas±n±vilo siy±ti. Manoti ya½ citta½ mano m±nasa½ hadaya½ paº¹ara½ mano man±yatana½ manindriya½ viññ±ºa½ viññ±ºakkhandho tajj± manoviññ±ºadh±tu. K±yaduccaritena citta½ ±vila½ hoti lu¼ita½ erita½ ghaµµita½ calita½ bhanta½ av³pasanta½. Vac²duccaritena…pe… manoduccaritena… r±gena… dosena… mohena… kodhena… upan±hena… makkhena… pa¼±sena… iss±ya… macchariyena… m±y±ya… s±µheyyena… thambhena… s±rambhena… m±nena… atim±nena… madena… pam±dena… sabbakilesehi… sabbaduccaritehi… sabba¹±hehi… sabbapari¼±hehi… sabbasant±pehi… sabb±kusal±bhisaªkh±rehi citta½ ±vila½ hoti lu¼ita½ erita½ ghaµµita½ calita½ bhanta½ av³pasanta½. Manas±n±vilo siy±ti cittena an±vilo siy±– alu¼ito anerito aghaµµito acalito abhanto v³pasanto ±vilakare kilese jaheyya pajaheyya vinodeyya byant²kareyya [byanti½ kareyya (ka.)] anabh±va½ gameyya, ±vilakarehi kilesehi ca ±rato [±rato assa (ka.) mah±ni. 18 passa] virato paµivirato nikkhanto nissaµo vippamutto visaññutto vimariy±dikatena cetas± vihareyy±ti– manas±n±vilo siy±.
Kusalo sabbadhamm±nanti “sabbe saªkh±r± anicc±”ti kusalo sabbadhamm±na½, “sabbe saªkh±r± dukkh±”ti kusalo sabbadhamm±na½, “sabbe dhamm± anatt±”ti kusalo sabbadhamm±na½, “avijj±paccay± saªkh±r±”ti kusalo sabbadhamm±na½…pe… “ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhamman”ti kusalo sabbadhamm±na½. Evampi kusalo sabbadhamm±na½.
Atha v±, aniccato kusalo sabbadhamm±na½, dukkhato…pe… rogato… gaº¹ato… sallato… aghato… ±b±dhato… parato… palokato… ²tito… upaddavato… bhayato… upasaggato… calato… pabhaªguto… addhuvato [adhuvato (ka.) mah±ni. 13] … at±ºato… aleºato… asaraºato… asaraº²bh³tato… rittato… tucchato… suññato… anattato… ±d²navato… vipariº±madhammato… as±rakato… agham³lato… vadhakato… vibhavato… s±savato… saªkhatato… m±r±misato… j±tidhammato… jar±dhammato… by±dhidhammato… maraºadhammato… sokaparidevadukkhadomanassup±y±sadhammato sa½kilesikadhammato… samudayato… atthaªgamato… ass±dato… ±d²navato… nissaraºato kusalo sabbadhamm±na½. Evampi kusalo sabbadhamm±na½.
Atha v±, khandhakusalo dh±tukusalo ±yatanakusalo paµiccasamupp±dakusalo satipaµµh±nakusalo sammappadh±nakusalo iddhip±dakusalo indriyakusalo balakusalo bojjhaªgakusalo maggakusalo phalakusalo nibb±nakusalo. Evampi kusalo sabbadhamm±na½.
Atha v±, sabbadhamm± vuccanti dv±das±yatan±ni– cakkhu ceva [cakkhuñceva (ka.)] r³p± ca, sotañca sadd± ca, gh±nañca gandh± ca, jivh± ca ras± ca, k±yo ca phoµµhabb± ca, mano ca dhamm± ca. Yato ca ajjhattikab±hiresu ±yatanesu chandar±go pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato [anabh±vaªgato (sy±.)] ±yati½ anupp±dadhammo, ett±vat±pi kusalo sabbadhamm±nanti– kusalo sabbadhamm±na½.
Sato bhikkhu paribbajeti. Satoti cat³hi k±raºehi sato– k±ye k±y±nupassan±satipaµµh±na½ bh±vento sato, vedan±su vedan±nupassan±satipaµµh±na½ bh±vento sato, citte citt±nupassan±satipaµµh±na½ bh±vento sato, dhammesu dhamm±nupassan±satipaµµh±na½ bh±vento sato.
Aparehipi cat³hi k±raºehi sato– asatiparivajjan±ya sato, satikaraº²y±na½ dhamm±na½ katatt± sato, satiparibandh±na½ [satipaµipakkh±na½ (sy±.) mah±ni. 3] dhamm±na½ hatatt± sato, satinimitt±na½ dhamm±na½ asammuµµhatt± [appamuµµhatt± (sy±.)] sato.
Aparehipi cat³hi k±raºehi sato– satiy± samann±gatatt± sato, satiy± vasitatt± sato, satiy± p±guññena samann±gatatt± sato, satiy± apaccorohaºat±ya sato.
Aparehipi cat³hi k±raºehi sato– satiy± samann±gatatt± sato, santatt± sato, samitatt± sato, santadhammasamann±gatatt± sato. Buddh±nussatiy± sato, dhamm±nussatiy± sato, saªgh±nussatiy± sato, s²l±nussatiy± sato, c±g±nussatiy± sato, devat±nussatiy± sato ±n±p±nassatiy± sato, maraºassatiy± sato, k±yagat±satiy± sato, upasam±nussatiy± sato. Y± sati anussati…pe… samm±sati satisambojjhaªgo ek±yanamaggo, aya½ vuccati sati. Im±ya satiy± upeto hoti samupeto up±gato samup±gato upapanno samupapanno [sampanno (ka.)] samann±gato, so vuccati sato. Bhikkh³ti sattanna½ dhamm±na½ bhinnatt± bhikkhu– sakk±yadiµµhi bhinn± hoti, vicikicch± bhinn± hoti, s²labbatapar±m±so bhinno hoti, r±go bhinno hoti, doso bhinno hoti, moho bhinno hoti, m±no bhinno hoti. Bhinn± honti p±pak± akusal± dhamm± sa½kilesik± ponobhavik± [ponobbhavik± (sy±. ka.)] sadar± dukkhavip±k± ±yati½ j±tijar±maraºiy±.
Pajjena katena [pajjotakatena (ka.) su. ni. 519] attan±, [sabhiy±ti bhagav±]
parinibb±nagato vitiººakaªkho;
vibhavañca bhavañca vippah±ya, vusitav± kh²ºapunabbhavo sa bhikkh³ti.
Sato bhikkhu paribbajeti sato bhikkhu paribbaje, sato gaccheyya, sato tiµµheyya, sato nis²deyya, sato seyya½ kappeyya, sato abhikkameyya, sato paµikkameyya, sato ±lokeyya, sato vilokeyya, sato samiñjeyya, sato pas±reyya, sato saªgh±µipattac²vara½ dh±reyya, sato careyya vihareyya iriyeyya vatteyya p±leyya yapeyya y±peyy±ti– sato bhikkhu paribbaje. Ten±ha bhagav±–
“K±mesu n±bhigijjheyya, manas±n±vilo siy±;
kusalo sabbadhamm±na½, sato bhikkhu paribbaje”ti.
Saha g±th±pariyos±n± ye te br±hmaºena saddhi½ ekacchand± ekapayog± ek±dhipp±y± ekav±sanav±sit±, tesa½ anekap±ºasahass±na½ viraja½ v²tamala½ dhammacakkhu½ udap±di– “ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhamman”ti. Tassa br±hmaºassa anup±d±ya ±savehi citta½ vimucci. Saha arahattappatt± ajinajaµ±v±kac²ratidaº¹akamaº¹alukes± ca mass³ ca antarahit±, bhaº¹uk±s±yavatthavasano saªgh±µipattac²varadharo anvatthapaµipattiy± pañjaliko bhagavanta½ namassam±no nisinno hoti– “satth± me bhante bhagav±, s±vakohamasm²”ti.

Ajitam±ºavapucch±niddeso paµhamo.