Sot±na½ ki½ niv±raºanti sot±na½ ki½ ±varaºa½ n²varaºa½ sa½varaºa½ rakkhana½ gopananti– sot±na½ ki½ niv±raºa½.
Sot±na½ sa½vara½ br³h²ti sot±na½ ±varaºa½ n²varaºa½ sa½varaºa½ rakkhana½ gopana½ br³hi ±cikkha desehi paññapehi paµµhapehi vivar±hi vibhaj±hi utt±n²karohi pak±seh²ti– sot±na½ sa½vara½ br³hi.
Kena sot± pidhiyyareti kena sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattant²ti– kena sot± pidhiyyare. Ten±ha so br±hmaºo–
“Savanti sabbadhi sot±, [icc±yasm± ajito]
sot±na½ ki½ niv±raºa½;
sot±na½ sa½vara½ br³hi, kena sot± pidhiyyare”.
4. Y±ni sot±ni lokasmi½, [ajit±ti bhagav±]
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi, paññ±yete pidhiyyare.
Y±ni sot±ni lokasminti y±ni et±ni sot±ni may± kittit±ni pakittit±ni ±cikkhit±ni desit±ni paññapit±ni paµµhapit±ni vivarit±ni vibhajit±ni [vibhatt±ni (ka.)] utt±n²kat±ni pak±sit±ni, seyyathida½ [seyyath²da½ (sy±.)]– taºh±soto diµµhisoto kilesasoto duccaritasoto avijj±soto. Lokasminti ap±yaloke manussaloke devaloke khandhaloke dh±tuloke ±yatanaloketi– y±ni sot±ni lokasmi½. Ajit±ti bhagav± ta½ br±hmaºa½ n±mena ±lapati.
Sati tesa½ niv±raºanti. Sat²ti y± sati anussati paµissati sati saraºat± dh±raºat± apil±panat± asammussanat± sati satindriya½ satibala½ samm±sati satisambojjhaªgo ek±yanamaggo– aya½ vuccati sati. Niv±raºanti ±varaºa½ n²varaºa½ sa½varaºa½ rakkhana½ gopananti– sati tesa½ niv±raºa½.
Sot±na½ sa½vara½ br³m²ti sot±na½ ±varaºa½ n²varaºa½ sa½varaºa½ rakkhana½ gopana½ br³mi ±cikkh±mi…pe… utt±n²karomi pak±sem²ti– sot±na½ sa½vara½ br³mi.
Paññ±yete pidhiyyareti. Paññ±ti y± paññ± paj±nan±…pe… amoho dhammavicayo samm±diµµhi. Paññ±yete pidhiyyareti– paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Sabbe saªkh±r± anicc±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Sabbe saªkh±r± dukkh±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Sabbe saªkh±r± anatt±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Avijj±paccay± saªkh±r±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Saªkh±rapaccay± viññ±ºan”ti…pe… “viññ±ºapaccay± n±mar³pan”ti… “n±mar³papaccay± sa¼±yatanan”ti… “sa¼±yatanapaccay± phasso”ti… “phassapaccay± vedan±”ti… “vedan±paccay± taºh±”ti… “taºh±paccay± up±d±nan”ti… “up±d±napaccay± bhavo”ti… “bhavapaccay± j±t²”ti… “j±tipaccay± jar±maraºan”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Avijj±nirodh± saªkh±ranirodho”ti… “saªkh±ranirodh± viññ±ºanirodho”ti… “viññ±ºanirodh± n±mar³panirodho”ti… “n±mar³panirodh± sa¼±yatananirodho”ti… “sa¼±yatananirodh± phassanirodho”ti… “phassanirodh± vedan±nirodho”ti… “vedan±nirodh± taºh±nirodho”ti… “taºh±nirodh± up±d±nanirodho”ti… “up±d±nanirodh± bhavanirodho”ti… “bhavanirodh± j±tinirodho”ti… “j±tinirodh± jar±maraºanirodho”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Ida½ dukkhan”ti…pe… “aya½ dukkhasamudayo”ti… “aya½ dukkhanirodho”ti… “aya½ dukkhanirodhag±min² paµipad±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Ime dhamm± ±sav±”ti…pe… “aya½ ±savasamudayo”ti… “aya½ ±savanirodho”ti… “aya½ ±savanirodhag±min² paµipad±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. “Ime dhamm± abhiññeyy±”ti…pe… “ime dhamm± pariññeyy±”ti… “ime dhamm± pah±tabb±”ti… “ime dhamm± bh±vetabb±”ti… “ime dhamm± sacchik±tabb±”ti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. Channa½ phass±yatan±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattanti. Pañcanna½ up±d±nakkhandh±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca j±nato passato… catunna½ mah±bh³t±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca j±nato passato… ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhammanti j±nato passato paññ±yete sot± pidh²yanti pacchijjanti na savanti na ±savanti na sandanti nappavattant²ti– paññ±yete pidhiyyare. Ten±ha bhagav±–
“Y±ni sot±ni lokasmi½, [ajit±ti bhagav±]
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi, paññ±yete pidhiyyare”ti.
5. Paññ± ceva sati c±pi, [icc±yasm± ajito]
n±mar³pañca m±risa;
eta½ me puµµho pabr³hi, kattheta½ uparujjhati.
Paññ± ceva sati c±p²ti. Paññ±ti y± paññ± paj±nan± vicayo pavicayo dhammavicayo sallakkhaº± upalakkhaº± paccupalakkhaº± paº¹icca½ kosalla½ nepuñña½ vebhaby± cint± upaparikkh± bh³r² [bh³ri (ka.)] medh± pariº±yik± vipassan± sampajañña½ patodo paññ± paññindriya½ paññ±bala½ paññ±sattha½ paññ±p±s±do paññ±-±loko paññ±-obh±so paññ±pajjoto paññ±ratana½ amoho dhammavicayo samm±diµµhi. Sat²ti y± sati anussati…pe… samm±sat²ti– paññ± ceva satic±pi, icc±yasm± ajito.
N±mar³pañca m±ris±ti. N±manti catt±ro ar³pino khandh±. R³panti catt±ro ca mah±bh³t± catunnañca mah±bh³t±na½ up±d±yar³pa½ M±ris±ti piyavacana½ garuvacana½ sag±ravasappatiss±dhivacanameta½ m±ris±ti– n±mar³pañca m±risa.
Eta½ me puµµho pabr³h²ti. Eta½ meti ya½ pucch±mi ya½ y±c±mi ya½ ajjhes±mi ya½ pas±demi. Puµµhoti pucchito y±cito ajjhesito pas±dito. Pabr³h²ti br³hi ±cikkh±hi desehi paññapehi paµµhapehi vivar±hi vibhaj±hi [vivarehi vibhajehi (ka.)] utt±n²karohi pak±seh²ti– eta½ me puµµho pabr³hi.
Kattheta½ uparujjhat²ti kattheta½ nirujjhati v³pasammati attha½ gacchati paµippassambhat²ti. Kattheta½ uparujjhati. Ten±ha so br±hmaºo–
“Paññ± ceva sati c±pi, [icc±yasm± ajito]
n±mar³pañca m±risa;
eva½ me puµµho pabr³hi, kattheta½ uparujjhat²”ti.
6. Yameta½ pañha½ apucchi, ajita ta½ vad±mi te;
yattha n±mañca r³pañca, asesa½ uparujjhati;
viññ±ºassa nirodhena, ettheta½ uparujjhati.
Yameta½ pañha½ apucch²ti. Yametanti paññañca satiñca n±mar³pañca. Apucch²ti apucchasi y±casi ajjhesati [ajjhesi (ka.)] pas±des²ti– yameta½ pañha½ apucchi.
Ajita ta½ vad±mi teti. Ajit±ti bhagav± ta½ br±hmaºa½ n±mena ±lapati. Tanti paññañca satiñca n±mar³pañca. Vad±m²ti vad±mi ±cikkh±mi desemi paññapemi paµµhapemi vivar±mi vibhaj±mi utt±n²karomi pak±sem²ti. Ajita ta½ vad±mi te.
Yattha n±mañca r³pañca, asesa½ uparujjhat²ti n±manti catt±ro ar³pino khandh±. R³panti catt±ro ca mah±bh³t± catunnañca mah±bh³t±na½ up±d±yar³pa½. Asesanti sabbena sabba½ sabbath± sabba½ asesa½ nissesa½ pariy±diyanavacanameta½ [pariy±d±yavacanameta½ (sy±. ka.)] asesanti. Uparujjhat²ti nirujjhati v³pasammati attha½ gacchati paµippassambhat²ti. Yattha n±mañca r³pañca asesa½ uparujjhati.
Viññ±ºassa nirodhena, ettheta½ uparujjhat²ti sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhanti v³pasammanti attha½ gacchanti paµippassambhanti. Sakad±g±mimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena dve bhave µhapetv± pañcasu bhavesu ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhanti v³pasammanti attha½ gacchanti paµippassambhanti. An±g±mimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena eka½ bhava½ µhapetv± r³padh±tuy± v± ar³padh±tuy± v± ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhanti v³pasammanti attha½ gacchanti paµippassambhanti. Arahattamaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhanti v³pasammanti attha½ gacchanti paµippassambhanti Arahato anup±dises±ya nibb±nadh±tuy± parinibb±yantassa carimaviññ±ºassa nirodhena paññ± ca sati ca n±mañca r³pañca, etthete nirujjhanti v³pasammanti attha½ gacchanti paµippassambhant²ti– viññ±ºassa nirodhena ettheta½ uparujjhati. Ten±ha bhagav±–
“Yameta½ pañha½ apucchi, ajita ta½ vad±mi te;
yattha n±mañca r³pañca, asesa½ uparujjhati;
viññ±ºassa nirodhena, ettheta½ uparujjhat²”ti.
7. Ye ca saªkh±tadhamm±se, ye ca sekh± [sekkh± (sy±. ka.)] puth³ idha;
tesa½ me nipako iriya½, puµµho pabr³hi m±risa.
Ye ca saªkh±tadhamm±seti saªkh±tadhamm± vuccanti arahanto kh²º±sav±. Ki½k±raº± saªkh±tadhamm± vuccanti arahanto kh²º±sav±? Te saªkh±tadhamm± ñ±tadhamm± tulitadhamm± t²ritadhamm± vibh³tadhamm± vibh±vitadhamm±. “Sabbe saªkh±r± anicc±”ti saªkh±tadhamm± ñ±tadhamm± tulitadhamm± t²ritadhamm± vibh³tadhamm± vibh±vitadhamm±. “Sabbe saªkh±r± dukkh±”ti saªkh±tadhamm±…pe… “sabbe dhamm± anatt±”ti saªkh±tadhamm±… “avijj±paccay± saªkh±r±”ti saªkh±tadhamm±… “ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhamman”ti saªkh±tadhamm± ñ±tadhamm± tulitadhamm± t²ritadhamm± vibh³tadhamm± vibh±vitadhamm±. Atha v± tesa½ khandh± saªkh±t± dh±tuyo saªkh±t± ±yatan±ni saªkh±t± gatiyo saªkh±t± upapattiyo saªkh±t± paµisandhi saªkh±t± bhav± saªkh±t± sa½s±r± saªkh±t± vaµµ± saªkh±t±. Atha v± te khandhapariyante µhit± dh±tupariyante µhit± ±yatanapariyante µhit± gatipariyante µhit± upapattipariyante µhit± paµisandhipariyante µhit± bhavapariyante µhit± sa½s±rapariyante µhit± vaµµapariyante µhit± antime bhave µhit± antime samussaye µhit± antimadehadhar± arahanto.
Tesa½ c±ya½ [y±ya½ (ka.)] pacchimako, carimoya½ samussayo;
j±timaraºasa½s±ro, natthi nesa½ punabbhavoti.