Pańcama½.

136. Chaµµhe k±m±ti dve k±m± vatthuk±m± ca kilesak±m± ca. Tattha vatthuk±m± man±piy± r³p±dayo dhamm±, kilesak±m± chand±dayo sabbepi r±gappabhed±. Idha pana vatthuk±m± adhippet± R³p±di-anekappak±rena citr±. Lokass±davasena madhur±. B±laputhujjan±na½ mana½ rament²ti manoram±. Vir³par³pen±ti vir³pena r³pena, anekavidhena sabh±ven±ti vutta½ hoti. Te hi r³p±divasena citr±, r³p±d²supi n²l±divasena vividhar³p±. Eva½ tena vir³par³pena tath± tath± ass±da½ dassetv± mathenti citta½, pabbajj±ya abhiramitu½ na dent²ti. Sesamettha p±kaµameva. Nigamanampi dv²hi t²hi v± padehi yojetv± purimag±th±su vuttanayena veditabba½ (su. ni. aµµha. 1.50).
K±maguŗ±ti k±mayitabbaµµhena k±m±. Bandhanaµµhena guŗ±. “Anuj±n±mi, bhikkhave, ahat±na½ vatth±na½ diguŗa½ saŖgh±µin”ti (mah±va. 348) ettha paµalaµµho guŗaµµho. “Accenti k±l± tarayanti rattiyo, vayoguŗ± anupubba½ jahant²”ti (sa½. ni. 1.4) ettha r±saµµho guŗaµµho. “Sataguŗ± dakkhiŗ± p±µikaŖkhitabb±”ti (ma. ni. 3.379) ettha ±nisa½saµµho guŗaµµho. “Anta½ antaguŗa½ (d². ni. 2.377; ma. ni. 1.110; khu. p±. 3.dvatti½s±k±ra), kayir± m±l±guŗe bah³”ti ettha bandhanaµµho guŗaµµho. Idh±pi eseva adhippeto, tena vutta½– “bandhanaµµhena guŗ±”ti. Cakkhuvińńeyy±ti cakkhuvińń±ŗena passitabb±. Etenup±yena sotavińńeyy±d²supi attho veditabbo. Iµµh±ti pariyiµµh± v± hontu, m± v±, iµµh±rammaŗabh³t±ti attho. Kant±ti k±man²y±. Man±p±ti manava¹¹hanak±. Piyar³p±ti piyaj±tik±. K±m³pasa½hit±ti ±rammaŗa½ katv± uppajjam±nena k±mena upasa½hit±. Rajan²y±ti rajjaniy±, r±guppattik±raŗabh³t±ti attho.
Yadi mudd±y±ti-±d²su mudd±ti aŖgulipabbesu sańńa½ µhapetv± hatthamudd±. Gaŗan±ti acchiddagaŗan±. SaŖkh±nanti piŗ¹agaŗan±. Y±ya khetta½ oloketv± “idha ettak± v²h² bhavissanti”, rukkha½ oloketv± “idha ettak±ni phal±ni bhavissanti”, ±k±sa½ oloketv± “ime ±k±se sakuŗ± ettak± n±ma bhavissant²”ti j±nanti. Kas²ti kasikamma½. Vaŗijj±ti jaŖghavaŗijjathalavaŗijj±divaŗippatho. Gorakkhanti attano v± paresa½ v± g±vo rakkhitv± pańcagorasavikkayena j²vanakamma½. Issattho vuccati ±vudha½ gahetv± upaµµh±nakamma½. R±japorisanti vin± ±vudhena r±jakamma½ katv± r±jupaµµh±na½. Sippańńataranti gahit±vasesahatthi-assasipp±di.
S²tassa purakkhatoti lakkha½ viya sarassa s²tassa purato µhito, s²tena b±dhiyam±noti attho. Uŗhepi eseva nayo. Ža½s±d²su ¹a½s±ti piŖgalamakkhik±. Makas±ti sabbamakkhik±. Sar²sap±ti ye keci saritv± gacchanti. Rissam±noti p²¼iyam±no ruppam±no ghaµµiyam±no. M²yam±noti maram±no. Aya½, bhikkhaveti bhikkhave, aya½ mudd±d²hi j²vikakappana½ ±gamma s²t±dipaccayo ±b±dho. K±m±na½ ±d²navoti k±mesu upaddavo, upasaggoti attho. Sandiµµhikoti paccakkho s±ma½ passitabbo. Dukkhakkhandhoti dukkhar±si. K±mahet³ti-±d²su paccayaµµhena k±m± assa het³ti k±mahetu. M³laµµhena k±m± nid±namass±ti k±manid±no. LiŖgavipall±sena pana “k±manid±nan”ti vutto. K±raŗaµµhena k±m± adhikaraŗa½ ass±ti k±m±dhikaraŗo. LiŖgavipall±seneva pana “k±m±dhikaraŗan”ti vutto. K±m±nameva het³ti ida½ niyamavacana½ k±mapaccay± uppajjatiyev±ti attho.
Uµµhahatoti ±j²vasamuµµh±pakav²riyena uµµhahantassa. Ghaµatoti ta½ v²riya½ pubben±para½ ghaµentassa. V±yamatoti v±y±ma½ parakkama½ payoga½ karontassa. N±bhinipphajjant²ti na nipphajjanti, hattha½ n±bhiruhanti. Socat²ti citte uppannabalavasokena socati. Kilamat²ti k±ye uppannadukkhena kilamati. Paridevat²ti v±c±ya paridevati. Uratt±¼inti ura½ t±¼etv±. Kandat²ti rodati. Sammoha½ ±pajjat²ti visańń² viya samm³¼ho hoti. Moghanti tuccha½. Aphaloti nipphalo.
¾rakkh±dhikaraŗanti ±rakkhak±raŗ±. Kinti meti kena nu kho me up±yena. Yampi meti yampi mayha½ kasikamm±d²ni katv± upp±dita½ dhana½ ahosi. Tampi no natth²ti tampi amh±ka½ id±ni natthi.
Puna capara½, bhikkhave, k±mahet³ti-±din±pi k±raŗa½ dassetv±va ±d²nava½ d²peti. Tattha k±mahet³ti k±mapaccay± r±j±nopi r±j³hi vivadant²ti attho. K±manid±nanti bh±vanapu½saka½, k±me nid±na½ katv± vivadant²ti attho. K±m±dhikaraŗantipi bh±vanapu½sakameva, k±me adhikaraŗa½ katv± vivadant²ti attho. K±m±nameva het³ti g±manigamasen±patipurohitaµµh±nantar±d²na½ k±m±na½yeva hetu vivadant²ti attho. Upakkamant²ti paharanti.
Asicammanti asińceva kheµakaphalak±d²ni ca.
Dhanukal±pa½ sannayhitv±ti dhanu½ gahetv± sarakal±pa½ sannayhitv±. Ubhatoby³¼hanti ubhator±sibh³ta½. Pakkhandant²ti pavisanti. Us³s³ti kaŗ¹esu. Vijjotalantes³ti parivattam±nesu. Te tatth±ti te tasmi½ saŖg±me.
Add±valepan± upak±riyoti cettha manuss± p±k±rap±da½ assakhurasaŗµh±nena iµµhak±hi cinitv± upari sudh±ya limpanti. Eva½ katap±k±rap±d± “upak±riyo”ti vuccanti. T± tintena kalalena sitt± add±valepan± n±ma honti. Pakkhandant²ti t±sa½ heµµh± tikhiŗa-ayas³larukkhas³l±d²hi vijjhiyam±n± p±k±rassa picchillabh±vena ±rohitu½ asakkont±pi upadh±vantiyeva. Chakaŗak±y±ti kuthitagomayena. Abhivaggen±ti satadantena. Ta½ aµµhadant±k±rena katv± “nagaradv±ra½ bhinditv± pavisiss±m±”ti ±gate uparidv±re µhit± tassa bandhanayott±ni chinditv± tena abhivaggena omaddanti.
Sandhimpi chindant²ti gharasandhimpi. Nillopanti g±me paharitv± mah±vilopa½ karonti. Ek±g±rikanti paŗŗ±samatt±pi saµµhimatt±pi pariv±retv± j²vagg±ha½ gahetv± dhana½ ±har±penti. Paripanthepi tiµµhant²ti panthad³hanakamma½ karonti. A¹¹hadaŗ¹akeh²ti muggarehi (ma. ni. aµµha. 1.169). Sesa½ vuttatthameva.

Chaµµha½.

137. Sattame et²ti ²ti, ±gantuk±na½ akusalabh±giy±na½ byasanahet³na½ eta½ adhivacana½. Tasm± k±maguŗ±pi ete anekabyasan±vahaµµhena da¼hasannip±taµµhena ca ²ti. Gaŗ¹opi asuci½ paggharati, uddhum±taparipakkaparibhinno hoti. Tasm± ete kiles± asucipaggharaŗato upp±dajar±bhaŖgehi uddhum±taparipakkaparibhinnabh±vato ca gaŗ¹o. Upaddavat²ti upaddavo, anattha½ janento abhibhavati ajjhottharat²ti attho, r±gagaŗ¹±d²nameta½ adhivacana½. Tasm± k±maguŗ±pete aviditanibb±natth±vahahetut±ya sabbupaddavavatthut±ya ca upaddavo. Yasm± panete kiles±turabh±va½ janent± s²lasaŖkh±tam±rogya½ loluppa½ v± upp±dent± p±katikameva ±rogya½ vilumpanti, tasm± imin± ±rogyavilumpanaµµhena rogo. Abbhantaramanupaviµµhaµµhena pana antotudanaµµhena dunn²haraŗ²yaµµhena ca salla½. Diµµhadhammikasampar±yikabhay±vahanato bhaya½. Metanti eta½ sesamettha p±kaµameva. Nigamanampi vuttanayeneva veditabba½ (su. ni. aµµha. 1.51).
K±mar±garatt±yanti k±mar±gena ratto aya½. Chandar±gavinibaddhoti chandar±gena snehena baddho. Diµµhadhammik±pi gabbh±ti imasmi½ attabh±ve vattam±nasa¼±yatanagabbh±. Sampar±yik±pi gabbh±ti paralokepi sa¼±yatanagabbh±. Na parimuccat²ti parimuccitu½ na sakkoti. Otiŗŗo s±tar³pen±ti madhurasabh±vena r±gena otiŗŗo og±hito. Palipathanti k±makalalamagga½. Dugganti duggama½.

Sattama½.

138. Aµµhame s²ta½ dubbidha½ abbhantaradh±tukkhobhapaccayańca b±hiradh±tukkhobhapaccayańca. Tath± uŗha½. Tattha ¹a½s±ti piŖgalamakkhik±. Sar²sapeti ye keci d²ghaj±tik± saritv± gacchanti. Sesa½ p±kaµameva. Nigamanampi vuttanayeneva veditabba½.

Aµµhama½.

139. Navamag±th± padatthato p±kaµ± eva. Aya½ panettha adhipp±yayojan±– s± ca kho yuttivasena, na anussavavasena. Yath± aya½ hatth² manussakantesu s²lesu dantatt± adantabh³mi½ n±gacchat²ti v±, sar²ramahantat±ya v± n±go. Eva½ kud±ssu n±m±hampi ariyakantesu s²lesu dantatt± adantabh³mi½ n±gamanena, ±gu½ akaraŗena, puna itthatta½ an±gamanena ca guŗasar²ramahantat±ya v± n±go bhaveyya½. Yath± cesa y³th±ni vivajjayitv± ekacariyasukhena yath±bhiranta½ vihare arańńe, eko care khaggavis±ŗakappo, kud±ssu n±m±hampi eva½ gaŗa½ vivajjayitv± ekatt±bhiratisukhena jh±nasukhena yath±bhiranta½ arańńe attano yath± yath± sukha½, tath± tath± yattaka½ v± icch±mi, tattaka½ arańńe niv±sa½ eko care khaggavis±ŗakappo eko careyyanti attho. Yath± cesa susaŗµhitakkhandhamahantat±ya sańj±takkhandho, kud±ssu n±m±hampi eva½ asekkhas²lakkhandhamahantat±ya sańj±takkhandho bhaveyya½. Yath± cesa padumasadisagattat±ya v±, padumakule uppannat±ya v± padum², kud±ssu n±m±hampi eva½ padumasadisabojjhaŖgamahantat±ya v±, ariyaj±tipadume uppannat±ya v± padum² bhaveyya½. Yath± cesa th±mabalajav±d²hi u¼±ro, kud±ssu n±m±hampi eva½ parisuddhak±yasam±c±rat±d²hi s²lasam±dhinibbedhikapańń±d²hi v± u¼±ro bhaveyyanti eva½ cintento vipassana½ ±rabhitv± paccekabodhi½ adhigatomh²ti.

Navama½.

140. Dasame aµµh±natanti aµµh±na½ ta½, ak±raŗa½ tanti vutta½ hoti. Anun±sikassa lopo kato “ariyasacc±na dassanan”ti-±d²su (khu. p±. 5.11; su. ni. 270) viya. SaŖgaŗik±ratass±ti gaŗ±bhiratassa. Yanti k±raŗavacanameta½ “ya½ hir²yati hir²yitabben±”ti-±d²su (dha. sa. 30) viya. Phassayeti adhigacche. S±mayika½ vimuttinti lokiyasam±patti½. S± hi appitappitasamaye eva paccan²kehi vimuccanato “s±mayik± vimutt²”ti vuccati. Ta½ s±mayika½ vimutti½. “Aµµh±na½ ta½, na ta½ k±raŗa½ vijjati saŖgaŗik±ratassa, yena k±raŗena phassaye iti eta½ ±diccabandhussa paccekabuddhassa vaco nisamma saŖgaŗik±rati½ pah±ya yoniso paµipajjanto adhigatomh²”ti ±ha. Sesa½ vuttanayameva (su. ni. aµµha. 1.54; apa. aµµha. 1.1.110).
Niddese nekkhammasukhanti pabbajj±sukha½. Pavivekasukhanti k±yacitta-upadhiviveke sukha½. Upasamasukhanti kilesupasama½ phalasam±pattisukha½. Sambodhisukhanti maggasukha½. Nik±mal±bh²ti attano rucivasena yath±k±mal±bh². Akicchal±bh²ti adukkhal±bh². Akasiral±bh²ti vipulal±bh². As±mayikanti lokuttara½. Akuppanti kuppavirahita½ acalita½ lokuttaramagga½.

Dasama½.

Dutiyavaggavaŗŗan± niµµhit±.