Piº¹ap±tasantosoti piº¹ap±te vitakkasantoso gamanasantoso pariyesanasantoso paµil±bhasantoso paµiggahaºasantoso mattapaµiggahaºasantoso loluppavivajjanasantoso yath±l±bhasantoso yath±balasantoso yath±s±ruppasantoso upak±rasantoso parim±ºasantoso paribhogasantoso sannidhiparivajjanasantoso vissajjanasantosoti pannarasa santos±. Tattha s±dako bhikkhu mukha½ dhovitv± vitakketi. Piº¹ap±tikena pana gaºena saddhi½ carat± s±ya½ therupaµµh±nak±le “sve kattha piº¹±ya cariss±m±”ti “asukag±me, bhante”ti ettaka½ cintetv± tato paµµh±ya na vitakketabba½. Ekac±rikena vitakkam±¼ake µhatv± vitakketabba½. Tato paµµh±ya vitakkento pana ariyava½s± cuto hoti parib±hiro. Aya½ vitakkasantoso n±ma. Piº¹±ya pavisantena pana “kuhi½ labhiss±m²”ti acintetv± kammaµµh±nas²sena gantabba½. Aya½ gamanasantoso n±ma. Pariyesantena ya½ v± ta½ v± aggahetv± lajji½ pesalameva gahetv± pariyesitabba½. Aya½ pariyesanasantoso n±ma. D³ratova ±hariyam±na½ disv± “eta½ man±pa½, eta½ aman±pan”ti citta½ na upp±detabba½. Aya½ paµil±bhasantoso n±ma. “Ida½ man±pa½ gaºhiss±mi, ida½ aman±pa½ na gaºhiss±m²”ti acintetv± ya½ kiñci y±panamatta½ gahetabbameva. Aya½ paµiggahaºasantoso n±ma.
Ettha pana deyyadhammo bahu, d±yako appa½ d±tuk±mo, appa½ gahetabba½. Deyyadhammo bahu, d±yakopi bahud±tuk±mo, pam±ºeneva gahetabba½. Deyyadhammopi na bahu, d±yakopi appa½ d±tuk±mo, appa½ gahetabba½. Deyyadhammo na bahu, d±yako pana bahud±tuk±mo, pam±ºena gahetabba½. Paµiggahaºasmiñhi matta½ aj±nanto manuss±na½ pas±da½ makkheti, saddh±deyya½ vinip±teti, s±sana½ na karoti. Vij±tam±tuy±pissa citta½ gahetu½ na sakkoti. Iti matta½ j±nitv±va paµiggahetabbanti aya½ mattapaµiggahaºasantoso n±ma. A¹¹hakul±niyeva agantv± dv±rapaµip±µiy± gantabba½. Aya½ loluppavivajjanasantoso n±ma. Yath±l±bhasantos±dayo c²vare vuttanay± eva.
Piº¹ap±ta½ paribhuñjitv± “samaºadhamma½ anup±less±m²”ti eva½ upak±ra½ ñatv± paribhuñjana½ upak±rasantoso n±ma. Patta½ p³retv± ±n²ta½ na paµiggahetabba½. Anupasampanne sati tena g±h±petabba½, asati ±har±petv± paµiggahaºaparim±ºamatta½ gahetabba½. Aya½ parim±ºasantoso n±ma. Jighacch±ya paµivinodana½ “na idamettha nissaraºan”ti eva½ paribhuñjana½ paribhogasantoso n±ma. Nidahitv± na paribhuñjitabba½. Aya½ sannidhiparivajjanasantoso n±ma. Mukha½ anoloketv± s±raº²yadhamme µhitena vissajjetabba½. Aya½ vissajjanasantoso n±ma.
Piº¹ap±tapaµisa½yutt±ni pana pañca dhutaªg±ni piº¹ap±tikaªga½ sapad±nac±rikaªga½ ek±sanikaªga½ pattapiº¹ikaªga½ khalupacch±bhattikaªganti. Iti piº¹ap±tasantosamah±-ariyava½sa½ p³rayam±no paccekasambuddho im±ni pañca dhutaªg±ni gopeti, im±ni gopento piº¹ap±tasantosamah±-ariyava½savasena santuµµho hoti. Vaººav±d²ti-±d²ni vuttanayeneva veditabb±ni.
Sen±san±n²ti idha sen±sana½ j±nitabba½, sen±sanakhetta½ j±nitabba½, sen±sanasantoso j±nitabbo, sen±sanapaµisa½yuttadhutaªga½ j±nitabba½. Tattha sen±sananti mañco p²µha½ bhisi bimbohana½ vih±ro a¹¹hayogo p±s±do hammiya½ guh± leºa½ aµµo m±¼o ve¼ugumbo rukkham³la½ yattha v± pana bhikkh³ paµikkamant²ti im±ni pannarasa sen±san±ni.
Sen±sanakhettanti saªghato v± gaºato v± ñ±tito v± mittato v± attano v± dhanena pa½suk³la½ v±ti cha khett±ni.
Sen±sanasantosoti sen±sane vitakkasantos±dayo pannarasa santos±. Te piº¹ap±te vuttanayeneva veditabb±. Sen±sanapaµisa½yutt±ni pana pañca dhutaªg±ni ±raññikaªga½ rukkham³likaªga½ abbhok±sikaªga½ sos±nikaªga½ yath±santhatikaªganti. Iti sen±sanasantosa½ mah±-ariyava½sa½ p³rayam±no paccekasambuddho im±ni pañca dhutaªg±ni gopeti, im±ni gopento sen±sanasantosamah±-ariyava½savasena santuµµho hoti.
Iti ±yasm± dhammasen±pati s±riputtatthero pathavi½ pattharam±no viya s±garakucchi½ p³rayam±no viya ±k±sa½ vitth±rayam±no viya ca paµhama½ c²varasantosa½ ariyava½sa½ kathetv± canda½ uµµh±pento viya s³riya½ ullaªghento viya ca dutiyapiº¹ap±tasantosa½ kathetv± sineru½ ukkhipento viya tatiya½ sen±sanasantosa½ ariyava½sa½ kathetv± id±ni gil±napaccayasantosa½ ariyava½sa½ kathetu½ “santuµµho hoti itar²tarena gil±napaccayabhesajjaparikkh±ren±”ti-±dim±ha. Ta½ piº¹ap±tagatikameva. Tattha yath±l±bhayath±balayath±s±ruppasantoseneva santussitabba½. Bh±van±r±ma-ariyava½so pana idha an±gato, nesajjikaªga½ bh±van±r±ma-ariyava½sa½ bhajati (d². ni. aµµha. 3.309; a. ni. aµµha. 2.4.28). Vuttampi ceta½–
“Pañca sen±sane vutt±, pañca ±h±ranissit±;
eko v²riyasa½yutto, dve ca c²varanissit±”ti. (D². ni. aµµha. 3.309; a. ni. aµµha. 2.4.28).
Por±ºe aggaññe ariyava½se µhitoti ettha por±ºeti na adhunuppattike. Aggaññeti aggehi j±nitabbe. Ariyava½seti ariy±na½ va½se. Yath± hi khattiyava½so br±hmaºava½so vessava½so suddava½so samaºava½so kulava½so r±java½so, evamayampi aµµhamo ariyava½so, ariyatanti ariyapaveºi n±ma hoti. So kho pan±ya½ va½so imesa½ va½s±na½ m³lagandh±d²na½ k±l±nus±rigandh±dayo viya aggamakkh±yati. Ke pana te ariy±, yesa½ eso va½soti? Ariy± vuccanti buddh± ca paccekabuddh± ca tath±gatas±vak± ca, etesa½ ariy±na½ va½soti ariyava½so. Ito pubbe hi satasahassakapp±dhik±na½ catunna½ asaªkhyeyy±na½ matthake taºhaªkaro medhaªkaro saraºaªkaro d²paªkaroti catt±ro buddh± uppann±, te ariy±, tesa½ ariy±na½ va½soti ariyava½so. Tesa½ buddh±na½ parinibb±nato aparabh±ge asaªkhyeyya½ atikkamitv± koº¹añño n±ma buddho uppanno…pe… imasmi½ kappe kakusandho koº±gamano kassapo amh±ka½ bhagav± gotamoti catt±ro buddh± uppann±, tesa½ ariy±na½ va½soti ariyava½so. Api ca at²t±n±gatapaccuppann±na½ sabbabuddhapaccekabuddhabuddhas±vak±na½ ariy±na½ va½soti ariyava½so, tasmi½ ariyava½se (a. ni. aµµha. 2.4.28). Ýhitoti patiµµhito. Sesa½ vuttanayeneva veditabba½.

Aµµhamag±th±niddesavaººan±.

129. Navame aya½ yojan±– dussaªgah± pabbajit±pi eke, ye asantos±bhibh³t±, tath±vidh± eva ca atho gahaµµh± gharam±vasant±. Etamaha½ dussaªgahabh±va½ jigucchanto vipassana½ ±rabhitv± paccekabodhi½ adhigatomh²ti. Sesa½ purimanayeneva veditabba½.
Niddese anassav±ti vacana½ assavanak±. Avacanakar±ti dubbac±. Paµilomavuttinoti paccan²ka½ kathanas²l±, paµimall± hutv± pavattant²ti attho. Aññeneva mukha½ karont²ti ov±dad±yake disv± mukha½ parivattetv± añña½ dis±bh±ga½ olokenti. Aby±vaµo hutv±ti av±vaµo hutv±. Anapekkho hutv±ti anall²no hutv±.

Navamag±th±niddesavaººan±.

130. Dasame oropayitv±ti apanetv±. Gihibyañjan±n²ti kesamassu-od±tavatth±laªk±ram±l±gandhavilepana-itthiputtad±sid±s±d²ni. Et±ni gihibh±va½ byañjayanti, tasm± “gihibyañjan±n²”ti vuccanti. Sañchinnapattoti patitapatto. Chetv±n±ti maggañ±ºena chinditv±. V²roti maggav²riyasamann±gato. Gihibandhan±n²ti k±mabandhan±ni. K±m± hi gih²na½ bandhan±ni. Aya½ t±va padattho.
Aya½ pana adhipp±yo– “aho vat±hampi oropayitv± gihibyañjan±ni sañchinnapatto yath± kovi¼±ro bhaveyyan”ti evañhi cintayam±no vipassana½ ±rabhitv± paccekabodhi½ adhigatomh²ti (su. ni. aµµha. 1.44). Sesa½ purimanayeneva j±nitabba½.
Niddese s±r±sanañc±ti s±ra½ ±sana½. Chinn±n²ti ga¼it±ni. Sañchinn±n²ti nipaºº±ni. Patit±n²ti vaºµato mutt±ni. Paripatit±n²ti bh³miya½ patit±ni.

Dasamag±th±niddesavaººan±.

Paµhamavaggavaººan± niµµhit±.

2. Dutiyavaggavaººan±

131-2. Dutiyavaggassa paµhamadvaye nipakanti pakatinipuºa½ paº¹ita½ kasiºaparikamm±d²su kusala½. S±dhuvih±rinti appan±vih±rena v± upac±rena v± samann±gata½. Dh²ranti dhitisampanna½. Tattha nipakattena dhitisampad± vutt±. Idha pana dhitisampannamev±ti attho. Dhiti n±ma asithilaparakkamat±, “k±ma½ taco ca nh±ru c±”ti (ma. ni. 2.184; a. ni. 2.5; mah±ni. 196) eva½ pavattav²riyasseta½ adhivacana½. Api ca dhikkatap±potipi dh²ro. R±j±va raµµha½ vijita½ pah±y±ti yath± paµir±j± “vijita½ raµµha½ anatth±vahan”ti ñatv± rajja½ pah±ya eko carati eva½ b±lasah±ya½ pah±ya eko care. Atha v± r±j±va raµµhanti yath± sutasomo r±j± vijita½ raµµha½ pah±ya eko cari, yath± ca mah±janako eva½ ekova careti ayampi etassattho. Sesa½ vutt±nus±rena sakk± j±nitunti na vitth±rita½ (su. ni. aµµha. 1.45-46). Niddese vattabba½ natthi.

Paµhamadvaya½.

133. Tatiyag±th± padatthato utt±n± eva. Kevalañca pana sah±yasampadanti ettha asekkhehi s²l±dikkhandhehi sampann± sah±y± eva “sah±yasampad±”ti veditabb±. Aya½ panettha yojan±– y± aya½ vutt± sah±yasampad±, ta½ sah±yasampada½ addh± pasa½s±ma, eka½seneva thomem±ti vutta½ hoti. Katha½? Seµµh± sam±sevitabb± sah±y±ti. Kasm±? Attano s²l±d²hi seµµhe sevam±nassa s²l±dayo dhamm± anuppann± uppajjanti, uppann± vuddhi½ vir³¼hi½ vepulla½ p±puºanti. Same sevam±nassa aññamaññasamadh±raºena kukkuccavinodanena ca laddh± na parih±yanti Ete pana sah±yake seµµhe ca same ca aladdh± kuhan±dimicch±j²va½ vajjetv± dhammena samena uppanna½ bhojana½ bhuñjanto tattha ca paµigh±nunaya½ anupp±dento anavajjabhoj² hutv± atthak±mo kulaputto eko care khaggavis±ºakappo. Ahampi hi eva½ caranto ima½ sampatti½ adhigatomh²ti (su. ni. aµµha. 1.47). Niddeso vuttanayo eva.

Tatiya½.

134. Catutthe disv±ti oloketv±. Suvaººass±ti kañcanassa. “Valay±n²”ti p±µhaseso. S±vasesap±µho hi aya½ attho. Pabhassar±n²ti pabh±sanas²l±ni, jutimant±n²ti vutta½ hoti. Sesa½ utt±napadatthameva. Aya½ pana yojan±– disv± bhujasmi½ suvaººassa valay±ni “gaºav±se sati saªghaµµan±, ekav±se sati aghaµµan±”ti eva½ cintento vipassana½ ±rabhitv± paccekabodhi½ adhigatomh²ti. Sesa½ vuttanayamev±ti (su. ni. aµµha. 1.48). N³pur±n²ti valay±ni. “Niyur±”ti keci vadanti. Ghaµµent²ti aññamañña½ hananti.

Catuttha½.

135. Pañcamag±th± padatthato utt±n± eva. Aya½ pana ettha adhipp±yo– yv±ya½ etena dut²yena kum±rena s²tuºh±d²ni nivedentena sahav±sena ta½ saññ±pentassa mama v±c±bhil±po, tasmi½ sinehavasena abhisajjan± v± j±t±. Sace aha½ ima½ na pariccaj±mi, tato ±yatimpi tatheva hessati. Yath± id±ni, eva½ dut²yena saha mamassa, v±c±bhil±po abhisajjan± v±. Ubhayampi ceta½ antar±yakara½ vises±dhigamass±ti eta½ bhaya½ ±yati½ pekkham±no ta½ cha¹¹etv± yoniso paµipajjitv± paccekabodhi½ adhigatomh²ti (su. ni. aµµha. 1.49). Sesa½ vuttanayameva.