Evamatthappabheda½ ima½ a¹¹hag±tha½ vatv± so paccekabuddho ±ha– “sv±ha½ yamida½ snehanvaya½ sok±didukkha½ pahoti, tassa dukkhassa m³la½ khananto paccekasambodhi½ adhigato”ti. Eva½ vutte te amacc± ±ha½su– “amhehi d±ni, bhante, ki½ kattabban”ti? Tato so ±ha– “tumhe v± ańńe v± yo imamh± dukkh± muccituk±mo, so sabbopi ±d²nava½ snehaja½ pekkham±no, eko care khaggavis±ŗakappoti. Ettha ca ya½ ta½ “snehanvaya½ dukkhamida½ pahot²”ti vutta½, tadeva sandh±ya “±d²nava½ snehaja½ pekkham±no”ti ida½ vuttanti veditabba½. Atha v± yath±vuttena sa½saggena sa½saggaj±tassa bhavanti sneh±, snehanvaya½ dukkhamida½ pahoti, eva½ yath±bh³ta½ ±d²nava½ snehaja½ pekkham±no aha½ adhigatoti evampi abhisambandhitv± catutthap±do pubbe vuttanayeneva ud±navasena vuttoti veditabbo. Tato para½ sabba½ purimag±th±ya vuttasadisamev±ti (su. ni. aµµha. 1.36).
Niddese anupp±det²ti r³pasmi½ anubyańjana½ disv± all²yati. Anubandhat²ti r³pasmi½ snehavasena bandhati. Bhavant²ti honti. J±yant²ti uppajjanti. Nibbattant²ti vattanti. P±tubhavant²ti p±kaµ± honti. Sambhavanti sańj±yanti abhinibbattant²ti t²ŗi upasaggena va¹¹hit±ni. Ito para½ aµµhakavagge (mah±ni. 1 ±dayo) vuttanayeneva veditabba½.

Dutiyag±th±niddesavaŗŗan±.

123. Tatiye mett±yanavasena mitt±. Suhadabh±vena suhajj±. Keci hi ekantahitak±mat±ya mitt±va honti, na suhajj±. Keci gaman±gamanaµµh±nanisajj±samull±p±d²su hadayasukhajananena suhajj±va honti, na mitt±. Keci tadubhayavasena suhajj± ceva mitt± ca. Te duvidh± honti ag±riy± ca anag±riy± ca. Tattha ag±riy± tividh± honti upak±r± sam±nasukhadukkh± anukampak±ti. Anag±riy± visesena atthakkh±yino Eva½ te cat³hi cat³hi aŖgehi samann±gat± honti.
Yath±ha–
“Cat³hi kho, gahapatiputta, µh±nehi upak±ro mitto suhado veditabbo. Pamatta½ rakkhati, pamattassa s±pateyya½ rakkhati, bh²tassa saraŗa½ hoti, uppannesu kiccakaraŗ²yesu taddiguŗa½ bhoga½ anuppadeti (d². ni. 3.261).
Tath±–
“Cat³hi kho, gahapatiputta, µh±nehi sam±nasukhadukkho mitto suhado veditabbo. Guyhamassa ±cikkhati, guyhamassa parig³hati, ±pad±su na vijahati, j²vitampissa atth±ya pariccatta½ hoti (d². ni. 3.262).
Tath±–
“Cat³hi kho, gahapatiputta, µh±nehi anukampako mitto suhado veditabbo. Abhavenassa na nandati, bhavenassa nandati, avaŗŗa½ bhaŗam±na½ niv±reti, vaŗŗa½ bhaŗam±na½ pasa½sati (d². ni. 3.264).
Tath±
“Cat³hi kho, gahapatiputta, µh±nehi atthakkh±y² mitto suhado veditabbo. P±p± niv±reti, kaly±ŗe niveseti, assuta½ s±veti, saggassa magga½ ±cikkhat²”ti (d². ni. 3.263).
Tesu idha ag±riy± adhippet±, atthato pana sabbepi yujjanti. Te mitte suhajje. Anukampam±noti anudayam±no, tesa½ sukha½ upasa½harituk±mo dukkha½ apaharituk±mo.
H±peti atthanti diµµhadhammikasampar±yikaparamatthavasena tividha½, tath± attatthaparattha-ubhayatthavasen±pi tividha½ attha½ laddhavin±sanena aladdh±nupp±danen±ti dvidh±pi h±peti vin±seti. Paµibaddhacittoti “aha½ ima½ vin± na j²v±mi, eso me gati, eso me par±yaŗan”ti eva½ att±na½ n²ce µh±ne µhapentopi paµibaddhacitto hoti. “Ime ma½ vin± na j²vanti, aha½ tesa½ gati, aha½ tesa½ par±yaŗan”ti eva½ att±na½ ucce µh±ne µhapentopi paµibaddhacitto hoti. Idha pana eva½ paµibaddhacitto adhippeto.
Eta½ bhayanti eta½ atthah±panabhaya½, attano sam±pattih±ni½ sandh±ya bhaŗati. Santhaveti tividho santhavo taŗh±diµµhimittasanthavavasena. Tattha aµµhasatappabhed±pi taŗh± taŗh±santhavo, dv±saµµhippabhed±pi diµµhi diµµhisanthavo, paµibaddhacittat±ya mitt±nukampan± mittasanthavo. So idha adhippeto Tena hissa sam±patti parih²n±. Ten±ha– “eta½ bhaya½ santhave pekkham±no”ti. Sesa½ pubbasadisamev±ti veditabba½. Niddese vattabba½ natthi (su. ni. aµµha. 1.37; apa. aµµha. 1.1.93-94).

Tatiyag±th±niddesavaŗŗan±.

124. Catutthe va½soti ve¼u. Vis±loti vitthiŗŗo. Va-k±ro avadh±raŗattho, evak±ro v± aya½. Sandhivasenettha e-k±ro naµµho. Tassa parapadena sambandho, ta½ pacch± yojess±ma. Yath±ti paµibh±ge. Visattoti laggo jaµito sa½sibbito. Puttesu d±resu c±ti puttadh²tubhariy±su. Y± apekkh±ti y± taŗh± yo sneho Va½sakka¼²rova asajjam±noti va½saka¼²ro viya alaggam±no. Ki½ vutta½ hoti? Yath± va½so vis±lo visatto eva hoti, puttesu ca d±resu ca y± apekkh±, s±pi eva½ t±ni vatth³ni sa½sibbitv± µhitatt± visatt± eva. Sv±ha½ t±ya apekkh±ya apekkhav± vis±lo va½so viya visattoti eva½ apekkh±ya ±d²nava½ disv± ta½ apekkha½ maggań±ŗena chindanto aya½ va½saka¼²rova r³p±d²su v± diµµh±d²su v± l±bh±d²su v± k±mabhav±d²su v± taŗh±m±nadiµµhivasena asajjam±no paccekasambodhi½ adhigatoti. Sesa½ purimanayeneva veditabba½. Im±yapi niddese atireka½ natthi (su. ni. aµµha. 1.38).

Catutthag±th±niddesavaŗŗan±.

125. Pańcame migoti sabbesa½ ±rańńikacatuppad±na½ eva eta½ adhivacana½. Idha pana pasadamigo adhippeto. Arańńamh²ti g±mańca g±m³pac±rańca µhapetv± avasesa½ arańńa½, idha pana uyy±na½ adhippeta½, tasm± “uyy±namh²”ti vutta½ hoti. Yath±ti paµibh±ge. Abaddhoti rajjubandhan±d²su yena kenaci abaddho. Etena vissaµµhacariya½ d²peti. Yenicchaka½ gacchati gocar±y±ti yena dis±bh±gena gantu½ icchati, tena gocarattha½ gacchati. Tasm± tattha yattaka½ icchati gantu½, tattaka½ gacchati. Ya½ icchati kh±ditu½, ta½ kh±dat²ti d²peti. Vińń³ naroti paŗ¹itapuriso. Seritanti sacchandavuttita½ apar±yattabh±va½. Pekkham±noti pańń±cakkhun± olokayam±no. Atha v± dhammaserita½ puggalaseritańca. Lokuttaradhamm± hi kilesavasa½ agamanato serino tehi samann±gat± puggal± ca, tesa½ bh±vaniddeso serita½ pekkham±noti. Ki½ vutta½ hoti? Migo arańńamhi yath± abaddho, yenicchaka½ gacchati gocar±ya. Kad± nu kho ahampi taŗh±bandhana½ chinditv± eva½ gaccheyyanti iti me tumhehi ito cito ca pariv±retv± µhitehi baddhassa yenicchaka½ gantu½ alabhantassa tasmi½ yenicchakagaman±bh±ve ±d²nava½ yenicchakagamane ±nisa½sa½ disv± anukkamena samathavipassan±p±rip³ri½ agami½. Tato paccekabodhi½ adhigatomhi. Tasm± ańńopi vińń³ naro serita½ pekkham±no, eko care khaggavis±ŗakappoti (su. ni. aµµha. 1.39 ±dayo).

Pańcamag±th±niddesavaŗŗan±.

126. Chaµµhe aya½ piŗ¹attho– sah±yamajjhe µhitassa div±seyyasaŖkh±te v±se ca mah±-upaµµh±nasaŖkh±te µh±ne ca uyy±nagamanasaŖkh±te gamane ca janapadac±rikasaŖkh±t±ya c±rik±ya ca “ida½ me suŗa, ida½ me deh²”ti-±din± nayena tath± tath± ±mantan± hoti, tasm± aha½ tattha tattha nibbijjitv± y±ya½ ariyajanasevit± anek±nisa½s± ekantasukh±, eva½ santepi lobh±bhibh³tehi sabbak±purisehi anabhijjhit± apatthit± pabbajj±, ta½ anabhijjhita½ paresa½ avasavattanena bhabbapuggalavaseneva ca serita½ pekkham±no vipassana½ ±rabhitv± anukkamena paccekasambodhi½ adhigatoti. Sesa½ vuttanayameva (su. ni. aµµha. 1.39-42).

Chaµµhag±th±niddesavaŗŗan±.

127. Sattame khi¹¹±ti k²¼an±. S± duvidh± hoti k±yik± ca v±casik± ca. Tattha k±yik± n±ma hatth²hipi k²¼anti, assehipi rathehipi dhan³hipi thar³hip²ti evam±di. V±casik± n±ma g²ta½ silokabhaŗana½ mukhabherikanti evam±di. Rat²ti pańcak±maguŗarati. Vipulanti y±va aµµhimińja½ ±hacca µh±nena sakalattabh±vaby±paka½. Sesa½ p±kaµameva. Anusandhiyojan±pi cettha sa½saggag±th±ya vuttanayeneva veditabb± (su. ni. aµµha. 1.41).

Sattamag±th±niddesavaŗŗan±.

128. Aµµhame c±tuddisoti cat³su dis±su yath±sukhavih±r², “eka½ disa½ pharitv± viharat²”ti-±din± (d². ni. 1.556; 3.308; a. ni. 4.125; vibha. 643; c³¼ani. khaggavis±ŗasuttaniddesa 128) v± nayena brahmavih±rabh±van±pharit± catasso dis± assa sant²tipi c±tuddiso. T±su dis±su katthaci satte v± saŖkh±re v± bhayena na paµihańńat²ti appaµigho. Santussam±noti dv±dasavidhassa santosassa vasena santussako. Itar²taren±ti ucc±vacena paccayena. Parissay±na½ sahit± achambh²ti ettha parissayanti k±yacitt±ni, parih±penti v± tesa½ sampatti½, t±ni v± paµicca sayant²ti parissay±, b±hir±na½ s²habyaggh±d²na½ abbhantar±nańca k±macchand±d²na½ k±yacittupaddav±na½ eta½ adhivacana½. Te parissaye adhiv±sanakhantiy± ca v²riy±d²hi ca dhammehi sahat²ti parissay±na½ sahit±. Thaddhabh±vakarabhay±bh±vena achambh². Ki½ vutta½ hoti? Yath± te catt±ro samaŗ±, eva½ itar²tarena paccayena santussam±no ettha paµipattipadaµµh±ne santose µhito cat³su dis±su mett±dibh±van±ya c±tuddiso, sattasaŖkh±resu paµihananakarabhay±bh±vena appaµigho ca hoti. So c±tuddisatt± vuttappak±r±na½ parissay±na½ sahit±, appaµighatt± achambh² ca hot²ti eta½ paµipattiguŗa½ disv± yoniso paµipajjitv± paccekasambodhi½ adhigatomh²ti.
Atha v± te samaŗ± viya santussam±no itar²tarena vuttanayeneva c±tuddiso hot²ti ńatv± eva½ c±tuddisabh±va½ patthayanto yoniso paµipajjitv± adhigatomhi. Tasm± ańńopi ²disa½ µh±na½ patthayam±no c±tuddisat±ya parissay±na½ sahit± appaµighat±ya ca achambh² hutv± eko care khaggavis±ŗakappoti (su. ni. aµµha. 1.42).
Niddese mett±ti atthato t±va mijjat²ti mett±, sinehat²ti attho. Mitte v± bhav±, mittassa v± es± pavatt²tipi mett±. Mett±sahagaten±ti mett±ya samann±gatena. Cetas±ti cittena. Eka½ disanti ekiss± dis±ya paµhamapariggahita½ satta½ up±d±ya eka½ disa½ pariy±pannasattapharaŗavasena vutta½. Pharitv±ti phusitv± ±rammaŗa½ katv±. Viharat²ti brahmavih±r±dhiµµhita½ iriy±pathavih±ra½ pavatteti. Tath± dutiyanti yath± puratthim±d²su dis±su ya½ kińci eka½ disa½ pharitv± viharati, tatheva tadanantara½ dutiya½ tatiya½ catutthańc±ti attho.
Iti uddhanti eteneva ca nayena uparima½ disanti vutta½ hoti. Adho tiriyanti adhodisampi tiriya½ disampi evameva. Tattha ca adhoti heµµh±. Tiriyanti anudis±. Eva½ sabbadis±su assamaŗ¹ale assamiva mett±sahagata½ citta½ s±retipi pacc±s±retip²ti. Ett±vat± ekameka½ disa½ pariggahetv± odhiso mett±pharaŗa½ dassita½. Sabbadh²ti-±di pana anodhiso dassanattha½ vutta½. Tattha sabbadh²ti sabbattha. Sabbattat±y±ti sabbesu h²namajjhima-ukkaµµhamittasapattamajjhatt±nippabhedesu attat±ya, “aya½ parasatto”ti vibh±ga½ akatv± attasamat±y±ti vutta½ hoti.