14. Pos±lam±ºavasuttaniddesavaººan±

81. Cuddasame pos±lasutte– yo at²ta½ ±disat²ti yo bhagav± attano ca paresañca “ekampi j±tin”ti-±dibheda½ at²ta½ ±disati.
Ekampi j±tinti ekampi paµisandhim³laka½ cutipariyos±na½ ekabhavapariy±panna½ khandhasant±na½. Esa nayo dvepi j±tiyoti-±d²su. Anekepi sa½vaµµakappeti-±d²su pana parih±yam±no kappo sa½vaµµakappo, tad± sabbesa½ brahmaloke sannipatanato. Va¹¹ham±no kappo vivaµµakappo, tad± brahmalokato satt±na½ vivaµµanato. Tattha sa½vaµµena sa½vaµµaµµh±y² gahito hoti ta½m³lakatt±, vivaµµena ca vivaµµaµµh±y². Evañhi sati y±ni t±ni “catt±rim±ni, bhikkhave, kappassa asaªkhyeyy±ni. Katam±ni catt±ri? Sa½vaµµo sa½vaµµaµµh±y² vivaµµo vivaµµaµµh±y²”ti vutt±ni (a. ni. 4.156), t±ni pariggahit±ni honti. Sa½vaµµakappe vivaµµakappeti ca kappassa addha½ gahetv± vutta½. Sa½vaµµavivaµµakappeti sakala½ kappa½ gahetv± vutta½. Katha½ anussarat²ti ce? Amutr±sinti-±din± nayena. Tattha amutr±sinti amumhi sa½vaµµakappe aha½ amumhi bhave v± yoniy± v± gatiy± v± viññ±ºaµµhitiy± v± satt±v±se v± sattanik±ye v± ±si½. Eva½n±moti tisso v± phusso v±. Eva½gottoti kacc±no v± kassapo v± Idamassa at²tabhave attano n±magott±nussaraºavasena vutta½. Sace pana tasmi½ k±le attano vaººasampatti½ v± l³khapaº²taj²vitabh±va½ v± sukhadukkhabahulata½ v± app±yukad²gh±yukabh±va½ v± anussarituk±mo, tampi anussaratiyeva. Ten±ha– “eva½vaººo evam±yupariyanto”ti. Tattha eva½vaººoti od±to v± s±mo v±. Evam±h±roti s±lima½sodan±h±ro v± pavattaphalabhojano v±. Eva½ sukhadukkhapaµisa½ved²ti anekappak±rena k±yikacetasik±na½ s±misanir±mis±dippabhed±na½ v± sukhadukkh±na½ paµisa½ved². Evam±yupariyantoti eva½ vassasataparam±yupariyanto v± catur±s²ti kappasahassaparam±yupariyanto v±.
So tato cuto amutra udap±dinti so aha½ tato bhavato yonito gatito viññ±ºaµµhitito satt±v±sato sattanik±yato v± cuto puna amukasmi½ n±ma bhave yoniy± gatiy± viññ±ºaµµhitiy± satt±v±se sattanik±ye v± udap±di½. Tatr±p±sinti atha tatr±pi bhave yoniy± gatiy± viññ±ºaµµhitiy± satt±v±se sattanik±ye v± puna ahosi½. Eva½n±moti-±divuttanayameva.
Api ca– yasm± amutr±sinti ida½ anupubbena ±rohantassa y±vadicchaka½ anussaraºa½. So tato cutoti paµinivattantassa paccavekkhaºa½. Tasm± idh³papannoti imiss± idh³papattiy± anantaramevassa upapattiµµh±na½ sandh±ya amutra udap±dinti ida½ vuttanti veditabba½. Tatr±p±sinti evam±di panassa tatr± imiss± upapattiy± antare upapattiµµh±ne n±magott±d²na½ anussaraºadassanattha½ vutta½. So tato cuto idh³papannoti sv±ha½ tato anantar³papattiµµh±nato cuto idha asukasmi½ n±ma khattiyakule v± br±hmaºakule v± nibbatto.
Ititi eva½. S±k±ra½ sa-uddesanti n±magottavasena sa-uddesa½, vaºº±divasena s±k±ra½. N±magottena hi satto “tisso kassapo”ti uddisiyati, vaºº±d²hi “od±to s±mo”ti n±nattato paññ±yati. Tasm± n±magotta½ uddeso, itare ±k±r±ti. Pubbeniv±santi pubbe at²taj±t²su nivuµµhakkhandh± pubbeniv±so. Nivuµµh±ti ajjh±vuµµh± anubh³t± attano sant±ne uppajjitv± niruddh±, nivuµµhadhamm± v±. Nivuµµh±ti gocaraniv±sena nivuµµh±, attano viññ±ºena viññ±t± paricchinn±, paraviññ±ºena viññ±t±pi v± chinnavaµumak±nussaraº±d²su. Te buddh±na½yeva labbhanti. Ta½ pubbeniv±sa½ ±disati katheti. Paresa½ at²tanti aññesa½ parapuggal±na½ pubbeniv±sa½ ekampi j±tinti-±din± nayena ±disati.
Mah±pad±niyasuttantanti mah±puris±na½ apad±naniyutta½ mah±pad±nasutta½ (d². ni. 2.1 ±dayo). Mah±sudassaniyasuttantanti mah±sudassanassa sampattiyutta½ mah±sudassanasutta½ (d². ni. 2.241 ±dayo). Mah±govindiyasuttantanti mah±govindabr±hmaºassa apad±naniyutta½ mah±govindasutta½ (d². ni. 2.293 ±dayo). M±ghadeviyasuttantanti maghadevarañño apad±naniyutta½ maghadevasutta½ (ma. ni. 2.308 ±dayo). Sat±nus±riññ±ºa½ hot²ti pubbeniv±s±nussatisampayuttañ±ºa½ hoti.
Y±vataka½ ±kaªkhat²ti yattaka½ ñ±tu½ icchati, tattaka½ j±niss±m²ti ñ±ºa½ peseti. Athassa dubbalapattapuµe pakkhandan±r±dho viya appaµihata½ aniv±rita½ ñ±ºa½ gacchati. Tena y±vataka½ ±kaªkhati, t±vataka½ anussarati. Bodhijanti bodhiy± m³le j±ta½. ѱºa½ uppajjat²ti catumaggañ±ºa½ uppajjati. Ayamantim± j±t²ti tena ñ±ºena j±tim³lassa pah²natt± puna “ayamantim± j±ti, natthid±ni punabbhavo”ti (d². ni. 2.31) aparampi ñ±ºa½ uppajjati. Indriyaparopariyattañ±ºanti ettha upari “satt±nan”ti pada½ idheva ±haritv± satt±na½ indriyaparopariyattañ±ºanti yojetabba½. Par±ni ca apar±ni ca “par±par±n²”ti vattabbe sandhivasena ro-k±ra½ katv± “paropar±n²”ti vuccati. Paropar±na½ bh±vo paropariya½, paropariyameva paropariyatta½, veneyyasatt±na½ saddh±d²na½ pañcanna½ indriy±na½ paropariyatta½ indriyaparopariyatta½, indriyaparopariyattassa ñ±ºa½ indriyaparopariyattañ±ºa½, indriy±na½ uttam±nuttamabh±vañ±ºanti attho. “Indriyavarovariyattañ±ºan”tipi p±µho, var±ni ca avar±ni ca varovariy±ni, varovariy±na½ bh±vo varovariyattanti yojetabba½. Avariy±n²ti ca uttam±n²ti attho. Atha v±– par±ni ca opar±ni ca paropar±ni, tesa½ bh±vo paropariyattanti yojetabba½. Opar±n²ti ca or±n²ti vutta½ hoti, l±mak±n²ti attho “paropar±yassa samecca dhamm±”ti-±d²su (a. ni. 4.5; su. ni. 479) viya. “Indriyaparopariyatte ñ±ºan”ti bhummavacanenapi p±µho (paµi. ma. aµµha. 1.1.68).
Tath±gatass±ti yath± vipassi-±dayo pubbak± isayo ±gat±, tath± ±gatassa. Yath± ca te gat±, tath± gatassa. Tath±gatabalanti aññehi as±dh±raºa½ tath±gatasseva bala½. Yath± v± pubbabuddh±na½ bala½ puññussayasampattiy± ±gata½, tath± ±gatabalantipi attho. Tattha duvidha½ tath±gatassa bala½ k±yabalañca ñ±ºabalañca. Tesu k±yabala½ hatthikul±nus±rena veditabba½. Vuttañheta½ por±ºehi–
“K±¼±vakañca gaªgeyya½, paº¹ara½ tambapiªgala½;
gandhamaªgalahemañca, uposathachaddantime das±”ti. (Ma. ni. aµµha. 1.148; sa½. ni. aµµha. 2.2.22; a. ni. aµµha. 3.10.21; vibha. aµµha. 760; ud±. aµµha. 75; paµi. ma. aµµha. 2.2.44).
Yadeta½ pakatihatthiggaºan±ya hatth²na½ koµisahassassa, purisagaºan±ya dasanna½ purisakoµisahass±na½ bala½ hoti, ida½ t±va tath±gatassa k±yabala½. ѱºabala½ pana mah±s²han±de (ma. ni. 1.146 ±dayo) ±gata½ dasabalañ±ºa½ catuves±rajjañ±ºa½ aµµhasu paris±su akampanañ±ºa½ catuyoniparicchedakañ±ºa½ pañcagatiparicchedakañ±ºa½ sa½yuttake (sa½. ni. 2.33-34) ±gat±ni tesattati ñ±º±ni sattasattati ñ±º±n²ti eva½ aññ±nipi anek±ni ñ±ºasahass±ni, eta½ ñ±ºabala½ n±ma. Idh±pi ñ±ºabalameva adhippeta½, ñ±ºañhi akampiyaµµhena upathambhakaµµhena ca balanti (paµi. ma. aµµha. 2.2.44) vutta½.
Satt±na½ ±say±nusaye ñ±ºanti ettha r³p±d²su khandhesu chandar±gena satt± visatt±ti satt±. Vuttañheta½ bhagavat±–
“R³pe kho, r±dha, yo chando yo r±go y± nand² y± taºh±, tatra satto tatra visatto, tasm± ‘satto’ti vuccati Vedan±ya… saññ±ya… saªkh±resu… viññ±ºe yo chando yo r±go y± nand² y± taºh±, tatra satto tatra visatto, tasm± ‘satto’ti vuccat²”ti (sa½. ni. 3.161; mah±ni. 7).
Akkharacintak± pana attha½ avic±retv± “n±mamattametan”ti icchanti. Yepi attha½ vic±renti, te satvayogena satt±ti icchanti. Tesa½ satt±na½ ±sayanti nissayanti etth±ti ±sayo micch±diµµhiy± samm±diµµhiy± v± k±m±d²hi nekkhamm±d²hi v± paribh±vitassa cittasant±nasseta½ adhivacana½. Sattasant±ne anusenti anupavattant²ti anusay±, th±magat±na½ k±mar±g±d²na½ eta½ adhivacana½. ¾sayo ca anusayo ca ±say±nusayo. J±tiggahaºena ca dvandasam±savasena ca ekavacana½ veditabba½. Yasm± carit±dhimuttiyo ±say±nusayasaªgahit±, tasm± uddese carit±dhimutt²su ñ±º±ni ±say±nusayañ±ºeneva saªgahetv± “±say±nusaye ñ±ºan”ti vutta½.
Yamakap±µih²re ñ±ºanti ettha aggikkhandha-udakadh±r±d²na½ apubba½ acarima½ saki½yeva pavattito yamaka½, assaddhiy±d²na½ paµipakkhadhamm±na½ haraºato p±µih²ra½, yamakañca ta½ p±µih²rañc±ti yamakap±µih²ra½.
Mah±karuº±sam±pattiy± ñ±ºanti ettha paradukkhe sati s±dh³na½ hadayakampana½ karot²ti karuº±, kin±ti v± paradukkha½ hi½sati vin±set²ti karuº±, kir²yati v± dukkhitesu pharaºavasena pas±r²yat²ti karuº±, pharaºakammavasena kammaguºavasena ca mahat² karuº± mah±karuº±, sam±pajjanti eta½ mah±k±ruºik±ti sam±patti, mah±karuº± ca s± sam±patti c±ti mah±karuº±sam±patti, tassa½ mah±karuº±sam±pattiya½. Ta½ sampayutta½ v± ñ±ºa½.
Sabbaññutaññ±ºa½ an±varaºañ±ºanti ettha pañcaneyyapathappabheda½ sabba½ aññ±s²ti sabbaññ³, sabbaññussa bh±vo sabbaññut±, sabbaññut± eva ñ±ºa½ sabbaññut±ñ±ºanti vattabbe sabbaññutaññ±ºanti vutta½. Saªkhat±saªkhat±dibhed± sabbadhamm± hi saªkh±ro vik±ro lakkhaºa½ nibb±na½ paññatt²ti pañceva neyyapath± honti. ¾vajjanapaµibaddhatt± eva hi natthi tassa ±varaºanti tadeva an±varaºañ±ºanti vuccati (paµi. ma. aµµha. 1.1.68).
Sabbattha asaªgamappaµihataman±varaºañ±ºanti ettha at²t±n±gatapaccuppannesu asaªga½ saªgavirahita½ appaµihata½ paµipakkhavirahita½ hutv± pavatta½ ±varaºavirahita½ ñ±ºa½.
An±gatampi ±disat²ti–
“Imasmi½ bhaddake kappe, tayo ±si½su n±yak±;
ahametarahi sambuddho, metteyyo c±pi hessat²”ti. Ca–
“As²tivassasahass±yukesu bhikkhave, manussesu metteyyo n±ma bhagav± loke uppajjissati araha½ samm±sambuddho vijj±caraºasampanno”ti ca (d². ni. 3.107)–
“Atha kho, bhikkhave, saªkho n±ma r±j± yo so y³po raññ± mah±pan±dena k±r±pito, ta½ y³pa½ uss±petv± ajjh±vasitv± ta½ datv± vissajjitv± samaºabr±hmaºakapaºaddhikavaºibbakay±cak±na½ d±na½ datv± metteyyassa bhagavato arahato samm±sambuddhassa santike kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajissat²”ti ca (d². ni. 3.108)–
“An±gate aµµhissaro n±ma paccekasambuddho bhavissat²”ti (mi. pa. 4.1.3) ca, “sumanissaro n±ma paccekasambuddho bhavissat²”ti ca–

¾din± nayena devadatt±d²na½ an±gata½ ±cikkhati. Paccuppannampi ±disat²ti ida½ p±kaµameva.

82. Vibh³tar³pasaññiss±ti samatikkantar³pasaññissa. Sabbak±yappah±yinoti tadaªgavikkhambhanavasena sabbar³pak±yapah±yino, pah²nar³pabhavapaµisandhikass±ti adhipp±yo. Natthi kiñc²ti passatoti viññ±º±bh±vadassanena “natthi kiñc²”ti passato, ±kiñcaññ±yatanal±bhinoti vutta½ hoti. ѱºa½ sakk±nupucch±m²ti sakk±ti bhagavanta½ ±lapanto ±ha. Tassa puggalassa ñ±ºa½ pucch±mi, k²disa½ icchitabbanti. Katha½ neyy±ti kathañca so netabbo, kathamassa uttariñ±ºa½ upp±detabbanti.