Upekkh±ti catutthajjh±ne uppann± tatramajjhattupekkh±. Upekkh±ti sabh±vapada½. Upekkhan±ti upapattito ikkhan±k±ro. Ajjhupekkhan±ti adhik± hutv± ikkhan±. Cittasamat±ti cittassa samat± cittassa ³n±tirittata½ vajjetv± samabh±vo. Cittappassaddhat±ti cittassa appagabbhat±, athaddhabh±voti attho. Majjhattat± cittass±ti na sattassa na posassa, cittassa majjhattabh±voti attho. Catutthe jh±ne upekkha½ ±rabbh±ti catutthasmi½ jh±nasmi½ uppanna½ tatramajjhattupekkha½ paµicca. Ekaggacittoti ek±rammaŗe pavattacitto. Avikkhittacittoti uddhaccavirahito na vikkhittacitto.
Nava vitakk± vuttanay± eva. K±mavitakk±na½ k±masańń±sayoti k±mavitakka½ vitakkentassa uppann± k±masańń± tesa½ vitakk±na½ ±sayo vasanok±soti k±masańń±sayo. By±p±davitakk±d²supi eseva nayo.
208. Cudito vac²bhi satim±bhinandeti upajjh±y±d²hi v±c±hi codito sam±no satim± hutv± ta½ codana½ abhinandeyya. V±ca½ pamuńce kusalanti ń±ŗasamuµµhita½ v±ca½ pamuńceyya. N±tivelanti ativela½ pana v±ca½ k±lavelańca s²lavelańca atikkanta½ nappamuńceyya. Janav±dadhamm±y±ti janapariv±dakath±ya. Na cetayeyy±ti cetana½ na upp±deyya.
Ida½ te appattanti ida½ tava na patta½. As±ruppanti tava payoga½ as±ruppa½. As²laµµhanti tava payoga½ na s²le patiµµhanti as²laµµha½, s²le µhitassa payoga½ na hot²ti vutta½ hoti. Keci “asiliµµhan”ti paµhanti, amaµµhavacananti attha½ vaŗŗayanti.
Nidh²nanti tattha tattha nidahitv± µhapit±na½ hirańńasuvaŗŗ±dip³r±na½ nidhikumbh²na½. Pavatt±ranti kicchaj²vike duggatamanusse anukampa½ katv± “ehi sukhena te j²vanup±ya½ dassess±m²”ti nidhiµµh±na½ netv± hattha½ pas±retv± “ima½ gahetv± sukha½ j²v±”ti ±cikkhit±ra½ viya. Vajjadassinanti dve vajjadassino “imin± na½ as±ruppena v± khalitena v± saŖghamajjhe niggaŗhiss±m²”ti randhagavesako ca ańń±ta½ ń±panatth±ya ń±ta½ anuggaŗhatth±ya s²l±din± cassa vuddhik±mat±ya ta½ ta½ vajja½ olokanena ullapanasabh±vasaŗµhito ca. Aya½ idha adhippeto. Yath± hi duggatamanusso “ima½ gaŗh±h²”ti tajjetv± poµµhetv±pi nidhi½ dassente kopa½ na karoti, pamuditova hoti, evameva evar³pe puggale as±ruppa½ v± khalita½ v± disv± ±cikkhante kopo na k±tabbo, tuµµheneva bhavitabba½. “Bhante mahanta½ vo kata½ kamma½, mayha½ ±cariyupajjh±yaµµh±ne µhatv± ovadantehi punapi ma½ vadeyy±th±”ti pav±retabbameva. Niggayhav±dinti ekacco hi saddhivih±rik±d²na½ as±ruppa½ v± khalita½ v± disv± “aya½ me mukhodakad±n±d²hi sakkacca½ upaµµhahati, sace na½ vakkh±mi, na ma½ upaµµhahissati, eva½ mama parih±ni bhavissat²”ti vattu½ avisahanto na niggayhav±d² n±ma hoti, so imasmi½ s±sane kacavara½ ±kirati. Yo pana tath±r³pa½ vajja½ disv± vajj±nur³pa½ tajjetv± paŗ±mento daŗ¹akamma½ karonto vih±r± n²haranto sikkh±peti, aya½ niggayhav±d² n±ma seyyath±pi samm±sambuddho. Vuttańheta½– “niggayha niggayh±ha½, ±nanda, vakkh±mi, pavayha pavayh±ha½, ±nanda, vakkh±mi, yo s±ro so µhassat²”ti (ma. ni. 3.196). Medh±vinti dhammojapańń±ya samann±gata½. T±disanti evar³pa½ paŗ¹ita½ bhajeyya payirup±seyya. T±disańhi ±cariya½ bhajam±nassa antev±sikassa seyyova hoti, na p±piyo, vu¹¹hiyeva hoti, no parih±n²ti.
Ovadeyy±ti uppanne vatthusmi½ vadanto ovadati n±ma, anuppanne “ayasopi te siy±”ti-±divasena an±gata½ dassento anus±sati n±ma. Sammukh± vadantopi ovadati n±ma, parammukh± d³ta½ v± s±sana½ v± pesento anus±sati n±ma. Saki½ vadantopi ovadati n±ma, punappuna½ vadanto anus±sati n±ma. Ovadanto eva v± anus±sati n±m±ti eva½ ovadeyya anus±seyya. Asabbh±ti akusaladhamm± niv±reyya, kusaladhamme patiµµhapeyy±ti attho. Satańhi so piyo hot²ti so evar³po puggalo buddh±d²na½ sappuris±na½ piyo hoti. Ye pana adiµµhadhamm± avitiŗŗaparalok± ±misacakkhuk± j²vikatth±ya pabbajit±, tesa½ asata½ so ov±dako anus±sako “na tva½ amh±ka½ upajjh±yo, na ±cariyo, kasm± amh±ka½ ovadas²”ti eva½ mukhasatt²hi vijjhant±na½ appiyo hot²ti.
Ekakammanti apalokanakamm±dika½ ekakamma½. Ekuddesoti nid±nuddes±diko ekuddeso. Samasikkhat±ti sam±nasikkhat±. ¾hatacittatanti kodhena pahatacittabh±va½. Khilaj±tatanti thaddhabh±va½. Pańcapi cetokhileti buddhadhammasaŖghasikkh±sabrahmac±r²su pańcasupi cittassa thaddhabh±ve.
ѱŗasamuµµhita½ v±canti ń±ŗasampayuttacittena upp±dita½ v±kya½. Muńceyy±ti vissajjeyya. Atth³pasa½hitanti atthasahita½ k±raŗasahita½. Dhamm³pasa½hitanti dhammena yutta½. K±l±tikkanta½ v±ca½ na bh±seyy±ti k±l±t²ta½ v±ca½ na katheyya tassa k±lassa atikkantatt±. Vel±tikkantanti mariy±d±t²ta½ vacana½ na bhaŗeyya vacanamariy±dassa atikkantatt±. Ubhayavasena k±lavel±.
Yo ve k±le asampatteti attano vacanak±le asampatte. Ativelanti vel±tikkanta½ katv± atirekappam±ŗa½ bh±sati. Nihato set²ti niggh±tito sayati. Kokil±yeva atrajoti k±kiy± paµijaggito kokil±ya abbhantare j±to kokilapotako viya.
209. Ath±paranti atha id±ni ito parampi. Pańca raj±n²ti r³par±g±d²ni pańca raj±ni. Yesa½ sat²m± vinay±ya sikkheti yesa½ upaµµhitassati hutv±va vinayanattha½ tisso sikkh± sikkheyya. Eva½ sikkhanto hi r³pesu…pe… phassesu sahetha r±ga½, na ańńeti.
R³parajoti r³p±rammaŗa½ paµicca uppanno r±g±dirajo. Saddaraj±d²supi eseva nayo.
210. Tato so tesa½ vinay±ya sikkhanto anukkamena– etesu dhammes³ti g±th±. Tattha etes³ti r³p±d²su. K±lena so samm± dhamma½ pariv²ma½sam±noti so bhikkhu yv±ya½ “uddhate citte samathassa k±lo”ti-±din± (sa½. ni. 5.234) nayena k±lo vutto, tena k±lena sabba½ saŖkhatadhamma½ anicc±dinayena pariv²ma½sam±no. Ekodibh³to vihane tama½ soti so ekaggacitto sabba½ moh±ditama½ vihaneyya, natthi ettha sa½sayo.
Uddhate citteti v²riyindriyavasena citte av³pasante. Balavav²riyańhi mandasam±dhi½ v²riyassa uddhaccapakkhatt± uddhacca½ abhibhavati. Eva½ uddhate citte. Samathassa k±loti sam±dhissa bh±van±ya k±lo. Sam±hite citteti upac±rappan±hi citte sam±hite. Balavasam±dhi hi mandav²riya½ sam±dhissa kosajjapakkhatt± kosajja½ abhibhavati. Sam±dhi v²riyena sańńojito kosajje patitu½ na labhati. V²riya½ sam±dhin± sańńojita½ uddhacce patitu½ na labhati Tasm± tadubhaya½ sama½ k±tabba½. Ubhayasamat±ya hi appan± hoti. Vipassan±ya k±loti eva½ sam±hite anicc±divasena vividh±ya passan±ya k±lo, sam±dhikammikassa balavat²pi saddh± vaµµati. Eva½ saddahanto okappento appana½ p±puŗ±ti. Sam±dhipańń±su pana sam±dhikammikassa balavat² ekaggat± vaµµati. Evańhi so appana½ p±puŗ±ti. Vipassan±kammikassa pana pańń± balavat² vaµµati. Evańhi so lakkhaŗappaµivedha½ p±puŗ±ti. Ubhinna½ pana samattepi appan± hoti eva.
K±le paggaŗhati cittanti yasmi½ samaye atisithilav²riyat±d²hi l²na½ citta½ hoti, tasmi½ samaye dhammavicayav²riyap²tisambojjhaŖgasamuµµh±panena ta½ citta½ paggaŗh±ti. Niggaŗhat²ti yasmi½ samaye acc±raddhav²riyat±d²hi uddhata½ citta½ hoti, tasmi½ samaye passaddhisam±dhi-upekkh±sambojjhaŖgasamuµµh±panena ta½ citta½ niggaŗh±ti. Sampaha½sati k±len±ti yasmi½ samaye citta½ pańń±payogamandat±ya v± upasamasukh±na½ vigamena v± nirass±da½ hoti tasmi½ samaye aµµhasa½vegavatthupaccavekkhaŗena sa½vejeti. Aµµha sa½vegavatth³ni n±ma– j±tijar±by±dhimaraŗ±ni catt±ri, ap±yadukkha½ pańcama½, at²te vaµµam³laka½ dukkha½ an±gate vaµµam³laka½ dukkha½, paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti. Ratanattayaguŗ±nussaraŗen±ssa pas±da½ janeti. Aya½ vuccati “sampaha½sati k±len±”ti. K±le citta½ sam±daheti yasmi½ samaye saddh±pańń±na½ sam±dhiv²riy±nańca samabh±vo, tasmi½ k±le citta½ sam±daheyya.
Ajjhupekkhati k±len±ti yasmi½ samaye samm± paµipatti½ ±gamma al²na½ anuddhata½ anirass±da½ ±rammaŗe samappavatta½ samathav²thipaµipanna½ citta½ hoti, tad±ssa paggahaniggahasampaha½sanesu na by±p±ra½ ±pajjati s±rathi viya samappavattesu assesu. Aya½ vuccati “ajjhupekkhati k±len±”ti. So yog² k±lakovidoti eso vuttappak±ro kammaµµh±nayoge niyutto paggahaniggahasampaha½sanasam±dahana-ajjhupekkhanak±lesu cheko byatto. Kimhi k±lamh²ti-±din± paggah±dik±la½ pucchati.
Id±ni paggah±dik±la½ vissajjento “l²ne cittamh²”ti-±dim±ha. Atisithilav²riyat±d²hi citte l²nabh±va½ gate dhammavicayav²riyap²tisambojjhaŖgasamuµµh±panena paggaho. Uddhatasmi½ viniggahoti acc±raddhav²riyat±d²hi uddhate citte passaddhisam±dhi-upekkh±sambojjhaŖgasamuµµh±panena niggaho. Nirass±dagata½ citta½, sampaha½seyya t±vadeti pańń±payogamandat±ya v± upasamasukh±na½ vigamena v± ass±davirahita½ gata½ aµµhasa½vegavatthupaccavekkhaŗena v± ratanattayaguŗ±nussaraŗena v± tasmi½ khaŗe citta½ sampaha½seyya.
Sampahaµµha½ yad± cittanti yasmi½ k±le vuttanayeneva sampaha½sita½ citta½ hoti. Al²na½ bhavati nuddhatanti v²riyasam±dh²hi sańńojitatt± l²nuddhaccavirahitańca hoti. Samathanimittass±ti samatho ca nimittańca samathanimitta½, tassa samathanimittassa. So k±loti yo so l²nuddhaccavirahitak±lo vutto, so k±lo. Ajjhatta½ ramaye manoti jh±nasampayutta½ citta½ kasiŗ±digocarajjhatte toseyya abhiram±peyya.
Etena mevup±yen±ti etena vutta-up±yena eva. Ma-k±ro padasandhivasena vutto. Ajjhupekkheyya t±vadeti yad± upac±rappan±hi ta½ citta½ sam±hita½, tad± “sam±hita½ cittan”ti j±nitv± paggahaniggahasampaha½sanesu by±p±ra½ akatv± tasmi½ khaŗe ajjhupekkhanameva kareyya.
Id±ni “kimhi k±lamhi pagg±ho”ti puµµhag±tha½ nigamento “eva½ k±lavid³ dh²ro”ti-±dim±ha. K±lena k±la½ cittassa, nimittamupalakkhayeti k±l±nuk±la½ sam±dhisampayuttacittassa ±rammaŗa½ sallakkheyya, upaparikkheyy±ti attho. Sesa½ sabbattha p±kaµameva. Eva½ arahattanik³µena desana½ niµµh±pes²ti.

Saddhammappajjotik±ya mah±niddesaµµhakath±ya

S±riputtasuttaniddesavaŗŗan± niµµhit±.

Aµµhakavaggavaŗŗan± niµµhit±.

Saddhammappajjotik± n±ma mah±niddesa-aµµhakath± niµµhit±.